Opinion
Among the many foreign policy experts, former diplomatic and military leaders, intelligence officers, members of Congress and the Senate, editorial writers, and columnists weighed in on Donald Trump’s killing of Iran’s top general, Qasem Soleimani, most noted a complete lack of strategy. But what they miss is that Trump has only ever had one strategy: doing whatever benefits him and his own political and financial self-interests.
In 2008 Rabbi Brad Hirschfield published You Don’t Have To Be Wrong For Me To Be Right: Finding Faith Without Fanaticism. In this book, he talks about his own first-hand experience of falling into fanaticism and what it took for him to climb out of it. I was fascinated by this perspective then, and given what’s happening in our world today, I’m even more fascinated by it now.
The words of Jesus must now be taken seriously, “Blessed are the peacemakers, for they shall be called the children of God.”
The attack by a U.S. MQ-9 Reaper drone that fired missiles into a convoy carrying Soleimani was neither impulsive nor a retaliatory response. It was not undertaken to protect Americans. It was not an act of patriotism. It was not done to defend the U.S. embassy in Baghdad after the “dramatic but bloodless” siege. If anything, it was in response to Trump’s increasingly untenable situation at home.
Before we run head first into 2020 and all of the stressors of the coming election season, we wanted first to reflect on last year — to take a look at the top 10 stories that shaped our coverage, the commentary that spurred conversations, and the reflections that stirred the soul — and how the work will continue in the new year.
The film humanizes the two popes, while exploring their different ecclesial emphases: church as an inward-facing haven from the world or church as an outward-facing sojourner.
With picturesque homes and landscapes, plantations promote a false message of comfort and simplicity. But the people who worked the grounds, managed the home, and fostered their families enjoyed none of the supposed serenity.
At Sojourners we have had a long relationship with the word “community.” It can mean many things, but it’s a phrase we cling to as part of our calling. A theme that we hear from so many people is that Sojourners helps them feel connected to a community of people of faith who care about social justice.
Mary’s example is an especially powerful one in these troubled times when people insist that their truth is the only truth.
Yesterday, the website for Christianity Today, the flagship publication for mainstream evangelicalism founded by Billy Graham, crashed from the influx of traffic when CT published an editorial arguing that President Trump should be removed from office. The editorial said that whether that happens via the impeachment process going on in the House and Senate, or the voters in November 2020 is a fair question on which reasonable people can disagree, but that the personal and public immorality of President Trump, as revealed in the House of Representatives’ impeachment investigation, is so egregious that he must be removed as a matter of faith.
In 2019, a good handful of movies left me feeling elevated; better still, the most joyful films of the year were also among the wisest.
Meritocracy fails to give communities of color the comforts and privileges of mediocrity.
Today, the space to negotiate peace on the peninsula remains accessible as both Koreas and the United States are not only aiming for peace and denuclearization, but on genuine economic cooperation.
Who are the lamplighters of our time, the ones lighting the dark paths we are journeying? What do they have to teach us about keeping up hope?
Trump’s latest executive order is yet another chapter in the spiritual story created by evangelicals.
The scriptures assigned to the church during these days of hopeful waiting are filled with warnings against unjust rulers. This is repeated frequently in the Psalms, in the voice of one crying in the wilderness, and in the prayerful praise offered by Mary. The Magnificat, whose words are sung and prayed hundreds of thousands of times during these days, speak forcefully about the demise of the proud and conceited — and rulers who act like tyrants.
That damage of war has been put on full display in films before, leaving many audiences wondering about the purpose of war films. Many films often placed strictly into the categories of being anti-war or glorifying war but 1917 evades easily falling into either category. When addressing this categorization, screenwriter Krysty Wilson-Caines made sure to note that she had no desire to glorify war.