Commentary

The new film A Beautiful Day in the Neighborhood thankfully avoids giving us a Fred Rogers biopic, one that hits rote beats that show us how Rogers grew into the saintly human we welcomed into our homes. Instead, it provides a kind of parable of the love and forgiveness and empathy that Rogers preached, one in which Rogers himself happens to feature significantly.

As African-American faith leaders committed to the social justice tradition of the Black Church, we would like to raise our voices to point out that it is not lost on us that Larry Summers and the establishment economists have done immense damage to the communities we serve, as well as to the broader American public, via their influence on economic policymaking. We recognize in the new school of economic thought, called Modern Monetary Theory (MMT), a credible, highly impressive, and genuinely public-spirited alternative to the disastrous economic stewardship offered by the old guard. MMT also offers a powerful theoretical defense of the Federal Job Guarantee, a proposal that was pioneered by America’s first black economist, Sadie Alexander, and a centerpiece of the activism of civil rights icon, Coretta Scott King.

On September 11th, 2001, while walking my dogs over to the Hudson River in the Greenwich Village where I lived, I heard the sound of two low-flying planes. I then witnessed everything that happened, standing there with my neighbors in utter, total disbelief.

On the Sunday Gran died, I baptized a little girl sixteen months old. And I was grateful for the unending grace that knows neither limit of time nor space. And, as the water spilled down her rosy cheeks, I remembered how Gran held my firstborn, how Gran held me when I was a child, how I held Gran’s hand for the last time, just a few days before.

Contemplatives are people who seek the whole, and therefore, live in liminal spaces. So, what then does it look like for us to come up against systems that oppress? We stand against those systems, not because we are looking for a good versus evil duality, but because we recognize that oppressive systems do not see the whole, they themselves are working in dangerous dualities that dehumanize.

As a result of the political, religious, and moral crises we face today, both the soul of the nation and the integrity of faith are now at stake. This crisis is fundamentally about our chance and our choice of whether those who call themselves Christians are ready to go back to the teachings of Jesus, and whether such a call might be taken up by others beyond the churches. Many of us share a deep hunger for reclaiming Jesus instead of falling into more political polarization — we want theology to trump politics.

One year ago this week, I walked into the Cathedral in Santiago de Compostela, Spain, completing my pilgrimage there. This week I witnessed a different pilgrimage as about 100,000 people made their way to Mount Tabieorar, in Ogere Remo, Nigeria. They clothed themselves with white robes, took off their shoes, danced, sang, and prayed through the night and into the early morning with uninhibited joy. This was the 83^rd time the Tabieorar celebration has gathered in this holy space.

Many conservative Christians consider faith groups through one lens: what they lack. This doesn’t serve our efforts to be good neighbors, however. We also must remember that people of other faiths are image bearers of the same God, and because God hasn’t left himself without witness in the world (Rom. 1:20), they are equipped and capable of showing loving-kindness. And here’s the profound and provocative challenge today — because Jesus is present in their stories, it’s about time the church got to know these stories and learned how to be a part of them too.

What we need now is to #PrayfortheAmazon — to lament the devastation to the creatures and to our climate. We need to talk about the loss in our churches, singing and praying in community. Then we need to have the courage to mobilize and save what’s left of this beautiful world.