On Nov. 5 folks all over the world will divest from Wall Street and its banks … in order to invest in a better world.
Ideologies alone are not enough. There came a point in the movement to abolish slavery where ideology required responsibility. As one abolitionist said, “The only way to be a good slave-owner is to refuse to be a slave-owner.” To truly be against slavery also meant that you didn’t drink sugar in your tea, because sugar was produced with slave labor.
So on November 5, my wife and I will be joining the “Move Your Money” celebration, moving our money from Bank of America to the non-profit credit union here in Philadelphia.
It is one small step away from the vicious cycle that continues to see money transfer from the increasingly poor to the increasingly rich.
It is trying to take to heart Jesus’ command to “Get the log out” of my own eye.
It is a move towards Gandhi’s call to “Be the change you want to see in the world.”
It’s one little step towards being less of a hypocrite tomorrow than I am today.
The puzzle here is not that readers of the Bible would tilt toward the political left. That, for me, as well as for thousands of other American evangelicals, is self-evident. Jesus, after all, summoned his followers to be peacemakers, to turn the other cheek, to welcome the stranger and to care for “the least of these.” He also expressed concern for the tiniest sparrow, a sentiment that should find some resonance in our environmental policies.
No, the real conundrum lies in the subtitle the editors of Christianity Today assigned to Franzen’s article, which was titled, “A Left-Leaning Text.” Adjacent to a picture of a Bible tilted about 45 degrees to the left, the editors added the subtitle: “Survey Surprise: Frequent Bible reading can turn you liberal (in some ways).”
The fact that anyone should register surprise that the Bible points toward the left should be the biggest surprise of all.
The Slavery Footprint campaign launched Thursday (Sept. 22), which also happened to have been the 149th anniversary of the Emancipation Proclamation, with the goal of personalizing "the issue of modern slavery by providing people with an assessment of just how much their lifestyle depends on forced labor -- and the steps they can immediately take to help end it."
By following this LINK I was able to plug in some basic information about myself and my lifestyle -- where do I live, do I own or rent, how many children do I have, have many diamonds/leather shoes/electronic gizmos do I own, what are my eating habits, what's in my medicine cabinet, etc., -- and in just a few minutes received the upsetting news that, according to the Slavery Footprint campaigns diagnostics, 52 slaves "work for me."
Sojourners has always tried to understand and advocate for "biblical politics." But what does that mean now, especially as we approach another major election?
I was talking the other day to a Christian leader who has given his life to working with the poor. His approach is very grassroots -- he lives in a poor, virtually all-minority community and provides basic services for low-income people. He said, "If you work with and for the poor, you inevitably run into injustice." In other words, poverty isn't caused by accident. There are unjust systems and structures that create and perpetuate poverty and human suffering. And service alone is never enough; working to change both the attitudes and institutional arrangements that cause poverty is required.
Anthony Shadid of the New York Times reports that a song, "Come on Bashar, Leave," is spreading across Syria, boldly calling on President Bashar al-Assad to step down. (Bryan Farrell also wrote about it at the Waging Nonviolence blog.) The article suggests that a young cement layer who chanted it in demonstrations was pulled from the Orontes River this month, his throat having been cut, and, according to residents of the city of Hama, his vocal chords torn out. Hama is where, in 1982, then-president Hafez al-Assad, father of the current president named in the song, gave orders to the army to massacre more than 10,000 in putting down an Islamist upheaval. Today, boys 6-years-old and older vocalize their own rendition of the original warbler's song instead. As the song has sped across Syria, demonstrators have adopted it for themselves.
Seeking justice for the oppressed. Working to end the connection of child slavery to chocolate. Helping heal a devastated Haiti. Mobilizing young people to respond to a story of redemption by imaginatively working to build a better world. I think many of us Christians would hope that those words were describing the work of the body of Christ, intent on following the path of Jesus Christ in this world. In this case, they are actually descriptions of the Harry Potter Alliance. That's right -- the Harry Potter Alliance.
My friends and I can be stupid. Add explosives to the equation and the idiocy quotient increases exponentially. Such was the case every 4th of July during high school. A group of about 20 of my friends and I would get together to barbecue and play with illegal fireworks. At any unsuspected moment while taking a bite out of a burger, an M-80 could be lit under your seat, a sparkler thrown at your chest like a dart, or a mortar could be shot like a bazooka, catching bushes on fire. These chaotically stupid memories simultaneously serve as some of the most fun I can recall experiencing. So for me, Independence Day equals fun.
However, there's a deeper reality to this holiday. Only about three years ago did I realize that in celebrating Independence Day, I'm also glorifying the roots on which this nation was founded: an unjust war. The "rockets red glare" and "the bombs bursting in air" remind us not of the day God liberated the colonies, but of the moment in history when our forefathers stole the rhetoric of God from authentic Christianity to justify killing fellow Christians. There's two reasons I'm convinced that celebrating Independence Day celebrates an unjust war.
This evening I will lead a Passover Seder observance in my Christian community. We've done it for years and always find it inspiring to reflect on God's liberation from slavery. And it's the occasion for a delicious potluck feast.
This week I saw an article written last spring on Jews' concerns over Christians celebrating Passover. It seems that more Christian churches are using "Christianized" versions of the seder, reinterpreting the meal's symbols to reflect Christian beliefs. Said one rabbi, "They take our symbols, our holiday, our ritual and start investing them in Christian meaning."