Slavery

10 Ways to Fight Sex Trafficking

klublu / Shutterstock.com

klublu / Shutterstock.com

Currently there are more people in slavery than any other time in history. In response to this, there are hundreds of anti-human trafficking organizations throughout the world. People are working tirelessly for justice and restoration for the victims.

There are the men and women who are rescued, some are just children. There are also the rescuers, the judges and lawyers who bring justice, and the psychologists who help to rebuild wholeness. Countless numbers of people support the end and rescue of those enslaved by trafficking – especially sex trafficking. But where are the “Johns” - the men[1] who play the role of Demanders in the Supply and Demand economics of this billion dollar international industry? I’d like to put some money toward restoring them.

Aren’t they an important aspect to this equation? Women and girls would not be victimized sometimes 40 times a day without those who pay for it. The captors would move on to more lucrative business ventures if there weren’t men willing to fork over money again and again for something that the world has decried as both illegal and immoral.

I’m surprised that this plays little to no role in our larger conversations about being serious in ending the sex slave trade. What is it that these men are seeking? Why are they paying for sex? Why are they choosing to have sex with someone who is clearly not there willfully? How much is power at play in this situation? What about the men’s ability to be in stable relationships? Why is there still a demand for enslaved persons?

Buying sex from enslaved people does not happen in a vacuum. There is a progression that includes various aspects. If we are serious about ending the sex slave trade we will need to address some serious issues within every nation in the world, particularly those with male-dominated societies that promote male aggression, provide women with limited or no educational and economic opportunities, and deprive men of solid and symbiotic relationships where they can find genuine intimacy and self-expression for their feelings.

Might I suggest 10 ways we can fight sex-trafficking:

African Church Leaders Resist Gay Rights, Call it a Colonial Import

Bishop Arthur Gitonga, center, of the Redeemed Church in Kenya. RNS photo by Fredrick Nzwili

A call for greater acceptance of gays and lesbians has put African and Western churches on a collision course, as some African clerics liken mounting criticism from the U.S. and Europe to a new wave of colonization by the West.

Consider some of the statements at a news conference last week led by Bishop Arthur Gitonga of the Redeemed Church in Kenya:

“Homosexuality is equivalent to colonialism and slavery,” said one participant.

“We feel it’s like a weapon of mass destruction,” said another.

“It is not biblical and cannot bring blessing to Christians,” said a third.

Gitonga, a powerful East African Pentecostal church official, is among a group of Kenyan leaders who have launched “Zuia Sodom Kabisa,” Kiswahili for “Stop Sodom Completely.” The campaign seeks 1 million signatures to petition legislation to criminalize homosexual acts in Kenya.

Enduring Family Values

NEARLY 50 YEARS ago, the U.S. Department of Labor issued one of the most controversial and influential reports of our time, “The Negro Family: The Case for National Action,” aka “The Moynihan Report,” named after its author Daniel Patrick Moynihan. The March 1965 report offered our nation’s first comprehensive look at the roots of poverty in the African-American community 100 years after the Civil War. The picture wasn’t pretty.

Pointing to black poverty’s roots, Moynihan started with the hell that was the U.S. slave system: “American slavery was profoundly different from, and in its lasting effects on individuals and their children, indescribably worse than, any recorded servitude, ancient or modern.” Going on to quote Nathan Glazer, Moynihan illuminated the absolute powerlessness and dehumanization of enslaved black people under antebellum law and within the social structures of slavery.

Moynihan went on to examine the impact of the Reconstruction period, urbanization, unemployment, and inequitable wages on African Americans’ economic station in U.S. society. He concluded that the single greatest result of these forces was black families’ demise. And the single greatest result of this demise was entrenched poverty, according to Moynihan.

A 2013 Urban Institute report, “The Moynihan Report Revisited,” reflected that in the early 1960s Moynihan was alarmed that 20 percent of black children lived in single parent households with their mothers (not their fathers), but by 2010, 20 percent of white families lived in such households while 53 percent of black children were being raised by their mothers. According to the Urban Institute, fatherlessness in the U.S. has gotten worse, and it is no respecter of race.

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Is Social Justice 'Sexy'?

IT WAS AN average afternoon in the college town of Northampton, Mass. I was sitting at a local coffee shop sipping a latte when I overheard the conversation between two students comparing laptop decals.

“I’m really into the whole child soldier thing. This sticker is about that,” explained one young woman. The other pointed to an emblem on her laptop, remarking, “I’m more interested in the issue of sex trafficking, but I guess everyone is.”

“Yeah,” the other girl responded, “It’s kind of the sexy social justice issue.”

An intense interest in social justice has been a hallmark of the Millennial generation thus far. Within the church, there has been a clear departure from the traditional emphasis on evangelism alone to a broadening conversation about the necessity of addressing physical needs and human rights. Millennials have made great strides in engaging some of the world’s most pressing issues, but is the popularity of social justice a completely good phenomenon?

The Good
As a result of globalization, my generation is more aware than ever about the plight of those Jesus refers to as our “neighbors.” This awareness has heightened funding for NGOs, mobilized willing volunteers, and built pressure for better public policy. We have more knowledge regarding the injustices that people face all across the globe, and we’re often not content to simply cross to the other side of the road. It’s trendy to know and talk about justice issues, and this popularity has often led to action.

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Faithful Sacrifice

 Jesus bearing the cross, Jef Thompson / Shutterstock.com

Jesus bearing the cross, Jef Thompson / Shutterstock.com

There are so many people that have gone before me, people that have sacrificed their lives in pursuit of justice and equality. Because of this, I feel a deep sense of commitment to honor them by standing for some of the same things that they did. I am in complete awe of two things that connect deeply for me. The first is the cross and how Jesus gave his life for us all. The second is my ancestors who somehow understood Jesus’ sacrifice and passed it onto me through intense persecution.

I can’t say that I know persecution like my parents, grandparents, and great-grandparents knew. I have been back to southern Alabama many times for family reunions and visited slave graveyards where relatives are buried. This compels me to be and do more with my life. I can’t say I understand why Jesus would choose to become human, walk this earth as a human being, and then die at the hands of his own creations to save those who were crucifying him. However, I do know it pushes me to be and do more with my life. I feel like I would let them down somehow if I didn’t take responsibility for addressing injustice with my life.

My life is not my own. I am the product of sacrifice. I am here because of those who saw beyond themselves and thought personal sacrifice was worth giving up to allow justice to take hold. I am here because Jesus modeled something completely illogical on the cross and then some of my ancestors took that example seriously and repeated it. I have no real right to the life I live. My only recourse is to continue the tradition handed to me in the same way.

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