For me, the question of what to do with Yoder is not only an academic issue but a personal one. I was Yoder’s graduate assistant — and would be his next-to-last — for two years. Academically, how I teach my “War and Peace in the Christian Tradition” course is indebted in great extent to what I learned from him. As evident in numerous footnotes, my scholarship and publications, including for Sojourners, over the last two decades on just war and just policing also owe a lot to both his research and his mentoring.
Nevertheless, after this semester, I am leaning towards Blanton’s recommendation of setting Yoder’s work aside, at least for the foreseeable future. I think it is now possible to rely on the work of others for persuasive defenses of nonviolence and for strong critiques of Niebuhrian realism. I struggled over whether to use one of his books or essays in my course this semester. I hesitated to say anything about Yoder’s misconduct to my students. It took me a while before I did so.
What to do with Yoder? I’m not sure.
Pope Francis began the final day of his U.S. visit by meeting privately with five adults abused as children by clergy, teachers, or family members, telling them they should expect the church to look after them and vowing “the zealous vigilance of the church to protect children and the promise of accountability for all,” including bishops.
“For those who were abused by a member of the clergy, I am deeply sorry for the times when you or your family spoke out, to report the abuse, but you were not heard or believed. Please know that the Holy Father hears and believes you,” he told the three women and two men — who he called “survivors” — at the private meeting at a seminary here on Sept. 27.
A leading victims’ advocacy group in the U.S. quickly dismissed the meeting as another “feel good, do nothing” papal meeting with survivors. This is the second time Francis has met with victims; the first was in the Vatican in July last year.
According to the Vatican’s account of the meeting, Francis expressed “deep regret” that some bishops shielded abusive priests, and added: “I pledge to you that we will follow the path of truth wherever it may lead. Clergy and bishops will be held accountable when they abuse or fail to protect children.”
The pope praised the witness of the victims, who were not identified, and said their presence was “so generously given despite the anger and pain you have experienced.”
Their presence reminds communities globally that sexual violence is not just a women’s issue. It is a human rights issue, and we need our sons to stand with young women as the next generation works to heal the whole community. Our sons understand the struggles of growing up on social media and witnessing the privacy of others exploited with a single click. They grew up in schools that prepare for mass shootings. They understand things differently than we do, and we need them to help lead us now that they are in college and entering the workforce.
Kranti is Hindi for "revolution." Indeed, this extraordinary organization is working to erase the heavy labels that come with being born, raised, and even trafficked in Kamathipura. Laal Batti Express ("Red Light Express") is a three-segment depiction of the girl’s delightful and dark stories, of which each performer was asked to add three.
"We call the girls revolutionaries," Robin said.
During my freshman year of college, a girl who lived in my dorm was raped. It was during the first month of school. I didn’t know her well. As the rumors spread, I remember thinking, “Oh yeah, the blonde with the big boobs.”
I remember having a conversation with my friend about how nice the accused boy seemed. I remember that friend replying, “She did wear low cut shirts during orientation — makes sense she would start a rumor like that.”
The survivor transferred from my college the following semester.
During my senior year of college, my best friend was the president of his fraternity. During the fall semester, there was a reported case of rape that occurred with two males and one female in the basement during a party. All I remember is how stressed my friend was because, as president, he had to deal with the legal proceedings of the case. The case was closed without either of the men being prosecuted. I remember being upset because my favorite fraternity was put on probation (no parties on the weekend) for two months. I never knew the survivor.
The documentary The Hunting Ground taught me I was part of campus rape culture, and I didn’t even realize it. It is estimated that between 20 percent and 25 percent of women experience completed or attempted rape over the course of a college career. That means for every 1,000 women attending a college or university, there are 35 incidents of rape each academic year.
I would never want anyone to experience what I endured and my hope is that everyone will join the fight to help end sexual assault.
If you ever find that you are a bystander, be bold and intervene for someone who is in danger of being sexually assaulted. Even when you are out with friends and familiar faces, do not let your guard down; unfortunately, 38% of rapists are a friend or acquaintance.
You may find yourself in a situation where you see something that is not quite right. Do not hesitate to step in. Ask questions if someone seems uncomfortable, and interrupt the situation. Show them that you care.Call for help if need be, but by all means, do not leave them alone. When you intervene, you help raise awareness and debunk myths about sexual assault.
If you know someone who has been sexually assaulted, listen to them and believe them. Your presence, boldness, and support can make all the difference.
The fact that the journalistic “scandal” got more public attention than the original story should give us pause. And the narrative that is playing out in the story’s wake — the one that says the college campus rape crisis is nothing more than a hoax perpetrated by the left — is disturbing.
This week, the Baltimore Ravens terminated the contract of star runningback Ray Rice after video of Rice beating his then-fiancée Janay emerged online. Rice had previously been suspended for two games for the assault. With the release of the video, media scrutiny swiftly turned to his now-wife, speculating over why she would marry her abuser.
Beverly Gooden, a human resources manager and blogger, had a different response. Herself a survivor of domestic abuse, Gooden began tweeting of her own experiences, each one a vulnerable explanation: #WhyIStayed.
Gooden wrote, “I can't speak for Janay Rice, but I can speak for Beverly Gooden. Why did I stay? … Leaving was a process, not an event. And sometimes it takes awhile to navigate through the process. ...I hope those tweeting using #WhyIStayed find a voice, find love, find compassion, and find hope.”
We would all do well to listen. Some of the most powerful tweets below.
Religious leaders from across Africa and England came together Wednesday to discuss the role clergy should play in preventing and responding to sexual violence.
The panel was part of the three-day Global Summit to End Sexual Violence in Conflict co-chaired by Angelina Jolie, the special envoy for the U.N. high commissioner for refugees. Jolie made an unannounced appearance before the event, causing attendance to surge and preventing several dozen participants from entering the crowded conference room.
In a pre-recorded video message, Archbishop of Canterbury Justin Welby started the session by describing some of the positive developments he observed firsthand on a recent trip to the Democratic Republic of Congo.
“Historically there has been a culture of impunity,” he said. “Faith leaders are challenging that culture fiercely and saying that rape and sexual violence in war is absolutely unacceptable and will result in consequences.”
In his opinon column published on June 6, George Will suggests that colleges have "become the victims of progressivism," blaming a proliferation of victims on government overreach. In his first paragraph, Will disregards the validity of sexual assult on campuses, as he says:
[Colleges and universities] are learning that when they say campus victimizations are ubiquitous (“micro-aggressions,” often not discernible to the untutored eye, are everywhere), and that when they make victimhood a coveted status that confers privileges, victims proliferate. And academia’s progressivism has rendered it intellectually defenseless now that progressivism’s achievement, the regulatory state, has decided it is academia’s turn to be broken to government’s saddle.
In response to his article, survivors have taken to Twiter with #SurvivorPrivilege.
Today Vice President Joe Biden announced a series of new initiatives aimed at addressing sexual violence on college campuses and launched NotAlone.gov — a website that pools campus reporting data and points both students and school officials to sexual assault resources.
The administration is also releasing the first report of the White House Task Force to Protect Students from Sexual Assault, which was established in January.
Under Title IX, college campuses that receive federal funding are already required to take steps to prevent sexual assault on campus and respond promptly when sexual assault is reported. Further, the Clery Act requires those that receive funding to report their crime statistics and provide policies for prevention. The website NotAlone.gov will be a central repository for these reports and clarify for students their rights under the Clery Act and Title IX.
What is unclear, however, is what has changed for Christian college campuses and other private institutions.
Pink princess pajamas. Jeans and a t-shirt. Sweatpants and a baggy sweater.
When Twitter user Christina Fox (@Steenfox) asked her followers, “What were you wearing when you were assaulted?” some answered with these clothes.
Fox prompted the question after reading a story about a 60-year-old woman who was raped by her grandson.
Tomorrow is Valentine’s Day, our annual reminder to celebrate the love we share in our lives. While many may be struggling through aisles of candy hearts and bunches of roses, I invite you to flip this day of mandatory public expressions of love on its head.
What if, along with romantic dinners and expensive chocolates, we celebrated those we love by committing ourselves against sexual and domestic violence? This Valentine’s Day, or V-Day, Sojourners is joining with One Billion Rising to speak out on violence against women — the most hidden injustice in our world. We speak out because one in three women will be raped or beaten in their lifetime. That’s one in three women in my family, in my circle of friends, in my workplace — and in my church.
We speak out because we want a different reality for our daughters.
We speak out because our Christian faith tells us to lift up the voices others would silence.
And we speak out because we must rally our church leaders to commit themselves to do the same.
Sojourners is offering an important opportunity for Christian churches to examine their attitudes towards women. Following up on an article by Michelle A. Gonzalez entitled “Breaking the Habits of Machismo,” Gonzalez and Jim Wallis, president of Sojourners, will conduct a live video discussion on Wednesday, Feb. 12 to “discuss what the Bible really says to encourage, affirm, and empower women and girls in their call to be leaders.”
Judging from Gonzalez’s article, this conversation will focus on what it means to affirm that both men and women are created in God’s image. She begins her article with the Common English Bible translation of Genesis 1:27: “God created humanity in God’s own image, in the divine image God created them, male and female God created them.” Though she points to important changes taking place in Christianity today, Gonzalez traces the legacy of Christian thinking on womanhood that has elevated men and devalued women, instilling “habits of machismo” in our churches and our culture that are difficult to break.
But break them we must, Gonzalez argues, if we want to free both our theology and our practice from “male-oriented power structures.” Amen, sister. Because this is about more than equal employment opportunities for women in church administrative structures, of whether we are allowed to “preach, lead from the altar, celebrate communion, administer rites, pastor congregations, or teach.” What’s at stake in this conversation is whether Christians — and I think this is a call to American Christians in particular — whether American Christians are willing to dismantle a long-held justification for violence against women, not just in our country, but around the world. Gonzalez herself points out that patriarchal “attitudes can lead to greater violence against women, such as we see in the increasing exploitation and attacks on young women and how social media is used to perpetuate and document these horrific acts,” but this is her only nod to the issue of gender-based violence. Let’s add to the picture a look at the violence perpetrated by men against female bodies that has become to typify conflict zones around the world.
Sexual and gender-based violence (SGBV) is a public health emergency devastating its victims and their families physically, emotionally, mentally and spiritually. Sexual violence is a horrific act that the perpetrator forgets, but the survivor does not, with the consequences continuing – from the posttraumatic stress, to compromised health to the lower survival rates of her children. And these crimes are not just occurring in areas of war and civil unrest. Rather, they are a part of deeply ingrained behavior in all levels society the entire world over. This year, the World Health Organization reported that 1 in 3 women globally will experience SGBV in her lifetime. Studies in the United States produced similar findings.
Rape is a war crime and can be an act of genocide. Yet we often do not respond adequately to it as a global society. For example, in my country, women impregnated by rape may pass HIV to their babies. Children born from rape may also suffer community rejection because of the atrocities of their conception. SGBV programs must take this dynamic into account.
SGBV requires a holistic response that does not forget the indirect victims of rape, the spouses and children of the victims and the community at large. We must remember that rape tears at the social fabric of communities because victims and their families often “lose” themselves. This is why the faith community is so important to this effort.
The faith community is a powerful agent of social change and possesses a founding principle of love and spirituality as well as the power and influence to lead individuals and communities to respond appropriately and effectively to SGBV. Faith leaders and their communities have immense power to reach all levels of society as well as a proven track record of leadership on such issues as poverty alleviation, HIV/AIDS and malaria.
Yet despite sexual violence’s being endemic the world over, leaving massive destruction in its wake, the faith community has remained virtually silent on this issue and sometimes has even perpetuated the stigma and discrimination of SGBV survivors.
ST. LOUIS — Kristen Leslie began her 2003 book, When Violence Is No Stranger, with a verse from Psalms, a nod to her training as a theologian.
“It is not enemies who taunt me — I could bear that; it is not adversaries who deal insolently with me — I could hide from them. But it is you, my equal, my companion, my familiar friend…”
The book’s subject was acquaintance rape, and it got the attention of a chaplain at the Air Force Academy. The school was then reeling from a Pentagon report indicating that 7 percent of its cadets reported being the victims of rape or attempted rape. Nearly 90 percent of the perpetrators were their own classmates.
Leslie, now a professor of pastoral theology and care at Eden Theological Seminary in Webster Groves, Mo., was invited to Colorado to consult with academy leaders on how to train Air Force chaplains to deal with sexualized violence on campus.
Now, a decade later, the U.S. Navy has come knocking.
The Christian mission field “is a magnet” for sex abusers, Boz Tchividjian, a Liberty University law professor who investigates abuse said Thursday to a room of journalists.
While comparing evangelicals to Catholics on abuse response, ”I think we are worse,” he said at the Religion Newswriters Association conference. But it’s harder to track.
“Protestants can be very arrogant when pointing to Catholics,” said Tchividjian, a grandson of evangelist Billy Graham and executive director of Godly Response to Abuse in the Christian Environment (GRACE), which has investigated sex abuse allegations.
Unfortunately, sexual violence on college campuses is a widespread reality. As many as 20-25 percent of women will face attempted or completed assault over the course of their college tenure. Contrary to popular myths about “stranger-danger,” 9-in-10 of those victims will know their attacker.