“In the midst of the critical national conversation now taking place on issues of sexual harassment and assault, this survey shows that young Americans in their teens and early twenties see serious negative consequences flowing from traditional depictions of masculinity,” Robert P. Jones, CEO of PRRI, said. “Young women, in particular, are worried that these expectations carry within them the seeds of sexually aggressive or even violent behavior.”
It’s important for the church to get involved, it says, because Christians believe all people are created in the image of God, meaning violence against women is violence against God.
The legal document also goes into the movement led by Pressler and Patterson starting in 1979 that turned the Southern Baptist Convention in a more conservative direction after deep theological battles. It claims that the movement was focused on power, which the suit called “a key ingredient in the abuse of children and women.”
"It became apparent that in some areas, the accusations of sexual aggression were being taken seriously and people were being held accountable ― except for our president,” Leeds said. “We’re at the position now where in some areas of our society, people are being held accountable for unwanted behavior, but we are not holding our president accountable for what he is and who he is."
The former disc jockey-turned-pastor founded Creation Festival in 1979 after he had a vision of “thousands of kids on a hillside,” he told RNS as the festival celebrated its 25th anniversary. It grew from attracting 5,000 people to a park in Lancaster, Pa., that first year, to annual, multi-day events in both Pennsylvania and Washington state.
“He is nothing but a godly man trying to make this country come to its senses because of liberals and the other side of the fence trying to protect their evil ways,” an evangelical supporter of Moore recently told a reporter at Jackson, Ala.’s Walker Springs Road Baptist Church.
#MeToo presents an opportunity to make amends and do better. Individual congregations and whole denominations can adjust how they respond to victims. They can confess ways in which they have shamed and silenced and expressed contempt. And they can make reparations to those whom they have hurt, even unintentionally.
As someone who served as a fulltime Christian minister for more than a dozen years, and who later worked for a nonprofit that mobilized men and boys to advocate for women and girls, I’d like to take a moment to focus on the role of churches. I believe that churches must change how they address sexual violence.
Reading and hearing the stories of sexual predator Harvey Weinstein's assaults against so many women has been painful for all of us. The sense of powerful male entitlement to harass, abuse, or assault whomever they want, and by any means necessary, crosses political lines from Weinstein to Bill O’Reilly and Roger Ailes of Fox News, to Bill Clinton, to current President of the United States Donald Trump. From Hollywood, to the media, to Washington, to workplaces and college campuses and even churches in our country and beyond, this male predatory behavior is common. This Sunday’s Washington Post Outlook cover headline put it well: “A World of Weinsteins."
If and when a survivor manages to leave an abusive situation, they still face many hurdles in their immigrant community. Some fear that stories of abuse may threaten whatever positive image the community has worked hard to shore up in a time of fear and distrust. Aisha Rahman, Executive Director of KARAMAH, a group of Muslim women lawyers representing human rights, told a story of a Somali woman living in the small town of Lewistown, Maine. After counseling and support, she finally felt able to testify about the sexual assault she experienced, yet only two men in her community were able to interpret for her. During her testimony, the men translated her stories in much softer language (“He was mean to her”), and themselves repeatedly asked her questions like, “Do you really want to expose your husband? Do you really want to expose our community?
4. Do not wait to have a daughter to finally respect women.
You can respect us because we are human, with all of the glory, nuance, and mess that comes with it. You do not need to imagine a woman as your mother or aunt or cousin to respect her. You can respect her because of the soul that she carries and the life that she lives. Her relationship to you, her partner, her father, or anyone else should not be what defines your respect.
"On one side, it's a bold declarative statement that 'I'm not ashamed' and 'I'm not alone.' On the other side, it's a statement from survivor to survivor that says 'I see you, I hear you, I understand you and I'm here for you or I get it," says Tarana Burke.
When we come across bullies and predators in our world, we can respond with revulsion, or with silence. Bullies and predators want to have cheerleaders around them, encouraging their awful words and deeds. If we won’t applaud them, bullies and predators want us to at least abstain from criticizing them.
That’s why we’ve seen such a pushback against so-called “political correctness” by hate groups.
Brock Turner’s case is not an isolated incident of a poor judge or a flawed judicial system. The roots of Brock Turner’s three month sentence goes deeper than the courtroom in Santa Clara, Calif. These roots extend deeply into the soil of power, privilege, and patriarchy — systems actively formed, in part, by misdirected Christianity. Eldredge, Harris, Driscoll, and Piper are only four recent examples of a harmful narrative that has been preached for centuries.
The judge who sentenced Brock Turner to a mere six months in prison for three counts of sexual assault has been removed from a new case involving sexual assault, reports NBC News.
Prosecutors in California used a procedure that often comes into use when a judge’s impartiality is under question. But, according to the district attorney, the move came amid concerns over a recent stolen mail case.
An Anglican priest has joined two gay men and two lesbians in a suit against the state over discriminatory laws that they see as encroaching on the rights and freedoms of sexual minorities in the East African country.
The Rev. Mark Odhiambo and the other plaintiffs charge that gays and lesbians in Kenya are routinely attacked, raped, evicted from their homes, and arbitrarily arrested. Odhiambo is a curate, or assistant to the parish priest, in Maseno South, a diocese on the shores of Lake Victoria.
These accusations suggest evidence of a coverup on the part of the Seattle Archdiocese, wrote KIRO7 reporter Dave Wagner, who first broke the story on his Facebook page.
But "the Seattle Archdiocese maintains it is trying to atone for the sins of the past."
A harrowing UN report, released March 11, reveals horrific government-operated attacks against civilians in South Sudan, the youngest country in the world. The report stated that suspected opposition groups, including children and the disabled, are "being burned alive, suffocated in containers, shot, hanged from trees, or cut to pieces" by government or government allied forces.