Sanctuary
In 1985, Chicago Mayor Harold Washington passed an ordinance prohibiting city workers from cooperating with immigration police to detain and deport undocumented migrants. With this ordinance, Chicago became a sanctuary city, joining other U.S. cities in resisting policies that criminalize migration. Almost 40 years later, Republican Gov. Greg Abbott has used Chicago’s sanctuary status as an excuse to bus and fly thousands of migrants to the city from Texas, where he has instituted strict migration policies.
Since Texas began bussing and flying migrants to Chicago in 2022, the city has welcomed over 30,000 migrants. These migrants have endured terribly cold winters, undignified housing, and a city divided by feelings of frustration, indifference, and solidarity.
Members of Congress, led by Rep. Joaquin Castro (D-Tex.), wrote President Joe Biden a letter asking him to ensure those taking sanctuary in houses of worship would be protected from deportation. They also asked the Biden-Harris administration to lift the deportation orders against all people living in sanctuary.
The European Union has pressured Morocco to curb migration in recent years. Since 2014, they have committed to disbursing €232 million for migration-related support. But as funding has increased, so has the violence of law enforcement. Five of the migrants I spoke to referenced personally experiencing police brutality.
Dr. Scott Warren is defending himself against three felony charges including conspiracy to transport and harbor migrants — charges that could add up to 20 years in prison.
This year saw many of the president’s immigration-related campaign threats come to fruition. That came to a head in the late spring and early summer of 2018 as the administration implemented a policy of separating children from their parents at the border as they arrived to claim asylum. But, as Sojourners notes here, this crisis point was just one of many ongoing eruptions at our Southern border.
Amid such horrors in immigration policy, churches throughout the country stepped up in a resurgence of the 1980s-era Sanctuary Movement. In addition to accompanying immigrants to Immigration and Customs Enforcement appointments, training for interaction with ICE agents, and other active support measures, many churches — and synagogues and other houses of worship — are opening their sanctuaries to house people at risk of deportation.
The space of Samuel Oliver-Bruno’s “home” while in sanctuary is filled with signs he thought he’d return from a biometrics appointment at U.S. Customs and Immigration Services (USCIS) in Morrisville, N.C., scheduled at the immigration control office’s request. His work on construction projects around the basement at the CityWell church in Durham, N.C., seems stalled in time. Painting supplies, clothes, other personal items stilled exactly as he left them, where he was working diligently just days before his life was altered irrevocably. A prayer room he helped to build is silent.
Oliver-Bruno is one of six people publicly in sanctuary in the state (a seventh doesn’t want to be identified). During the 1980s, more than 100 churches sheltered Guatemalan and Salvadoran immigrants, and the movement has seen somewhat of a national revival in recent years. Though sanctuary churches often attract media attention, the men and women living behind church doors represent a network of families and communities living under the unpredictable threat of government-sponsored raids and arrests.
The U.S. Justice Department will file a lawsuit against the state of California alleging it is interfering with the enforcement of federal immigration laws, escalating a long-simmering battle over "sanctuary" policies that try to protect undocumented immigrants against deportation, senior department officials said Tuesday.
Christ, we thank you for your welcome
that tears walls and borders down,
that gives hope to people fleeing,
that helps churches stand their ground.
For our neighbors, Lord, are asking,
and they’re wondering what we’ll do.
May our churches give them welcome,
and so find we welcome you.
A third undocumented Indonesian has sought sanctuary in his New Jersey church, saying he fears deportation to his native country because Christians suffer persecution there.
“We have been angered about the detention of our undocumented members and allies from the New Sanctuary Coalition,” said Onleilove Alston, the executive director of Faith in NY, a multi-faith and multi-race network of over 70 congregations working for justice in New York City. “We know that God doesn’t create anyone illegal but that everyone is created in the image of the divine. Now is the time for congregations to stand with stranger as the Bible commands, and now is the time for clergy to put their bodies on the line for those in the shadows.”
When the Magi told King Herod about the heaven-sent child they’d come to honor, Herod also issued an executive order — kill every Hebrew child under 2. Herod’s henchmen would have slaughtered the Christ child along with the others had his parents not acted quickly to cross a border and protect their baby. Mary and Joseph were dreamers before Jesus. To prepare for Christmas is to remember Mary and Joseph’s dream and the civil disobedience it inspired.
“I have said sometimes there is a fierceness for survivors who say, ‘We have survived this and we have a faith that survives even in the face of something like this,'” Walsh said. “It is a reclaiming and it is a marking of a place as not just a place of death, not just a place of loss, but of life.”
President Donald Trump and Sens. Tom Cotton (R-Ark.) and David Perdue (R-Ga.) on Wednesday unveiled a plan at the White House to overhaul the rules for legal immigrants, a proposal that would slash numbers overall and focus on skilled immigrants, the White House said.
Even more difficult than the question of whether or not we are collectively willing to break the law is the question of whether we are ready to embody what a “culture of sanctuary” holistically invites us to be.
Though they gave respectable answers, I was amazed no one directly quoted the Christian Gospels on the subject.
The Gospel of Mark provides one saying of Jesus directly applicable to this situation. But when we examine subsequent uses of that saying in the other Gospels, we can see why none of the 60 Minutes interviewees dared quote that particular verse.
"People have asked, 'Why do you stand with these people?' Because black bodies have been assaulted since we first came to this state. And they are continuously assaulted. What we know is, if we are silent when brown bodies are assualted, when gay bodies are assaulted, when trans bodies are assualted, when female bodies are assualted, then all of us remain in prison and in bondage."
Will we be a sanctuary in the tradition of the early church? Will we heed God’s commandment: “the stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt” (Leviticus 19:34)? Will Christ say to us, “I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison [or an immigration detention center] and you came to visit me”? Let us remember his words, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:40).
“The practices of Immigration and Customs Enforcement right now are not in line with who we say we are as a government and a country,” Kumpf said. “What they did was legally on the line of violating the Sensitive Locations Memo. That’s extraordinarily morally reprehensible.”
Drafted in 2011, the Sensitive Locations Memo places restrictions on ICE enforcement in sensitive locations such as schools, places of worship, and hospitals. Many at the gathering felt that the sensitive lines of sanctuary were crossed on the morning of the Feb 8.
One action blocks federal funding for sanctuary cities, something in which many churches and communities of faith participate. An estimated 400 congregations nationwide support sanctuary or are actively opening their doors to immigrants.