Labor unions have organized May 1 marches for more than a century, rallying support for shorter work hours, benefits, and safe working conditions. This year, for the first time, they are explicitly partnering with immigrants’ rights groups for the May 1st action.
It is crucial for Christians to be involved in this march and supportive of science. Our orientation to the world is to care for all creation, human and non-human. Science, when done humbly and rigorously, recognizing our creaturely place in creation, and seeking understanding over control, enables us to more fully care for the world and draw closer to God. The march for science is an opportunity to stand in solidarity with scientists whose work helps us better understand the world and care for the oppressed.
On a cold rainy morning, members of the American Indian tribes shouted “Water is sacred” and “Keep it in the soil; can’t drink oil” as they marched toward the White House.
The March 10 protest against the Dakota Access pipeline included hundreds of Native Americans, some dressed in traditional feather headbands and ponchos.
They beat drums and danced as they made their way through the streets.
At Standing Rock, I had to ask myself a difficult question: Was my solidarity based on a deep commitment to seeing out the fruition of justice, or was my solidarity and presence momentary, divorced from a long-term commitment?
Only weeks into Donald Trump’s presidency, progressives are seeing their worst fears coming to life: The administration is fast tracking the Dakota Access Pipeline, cracking down on immigration enforcement, shifting to a war footing, and seems poised to gut important social programs, most notably the Affordable Care Act. These are grim days for the American experiment.
I believe some from the older generations who were a part of the civil rights era have forgotten their roots in civil disobedience. Instead of inviting young people to be a part of planning, they speak from podiums, give grand introductions, tout their lengthy titles and positions held. Many are resentful and critical of younger activists. They believe the news media’s portrayal of Black Lives Matter instead of getting to know who these young people are.
President Donald Trump vowed to make good on a campaign promise to repeal the law that restricts political speech from the pulpit, speaking at his first National Prayer Breakfast as president.
“I will get rid of, totally destroy, the Johnson Amendment, and allow representatives of faith to speak freely and without fear,” he said on Feb. 2 to a gathering of 3,500 faith leaders, politicians, and other dignitaries from around the world, including King Abdullah of Jordan.
Deeply tied to Singh’s spirit are his thoughts about justice and equality. They are not only ideals of the Sikh faith and intertwined in his spiritual practice, but a natural state of being for Singh — especially since he started his Captain America performance art.
When did we all become activists?
Was it when social media made it accessible for us to change our profile pictures?
When we realized we each had a platform to make our voices heard?
Was it when pictures of refugee babies drowned ashore shook our moral core?
"While many of us were inspired by our time at Calvin College to make education a professional commitment, Mrs. DeVos was not. She has never worked in any educational institution as an administrator, nor as an educator. If the position of the Secretary of Education requires the individual to have an intimate knowledge of the tools used by educators, which we believe it does, Mrs. DeVos does not qualify."
On Jan. 21, more than 1 million women and men around the world rose up and became part of a resistance.
Here are just a few of those faces — six people who showed up to make their voices heard at the Women's March on Washington. They each marched for individual reasons, but found common ground among the crowd.
It is the covenantal relationship with God that calls what one must do: Do justice, love mercy-kindness, and walk humbly with your God
This tremendous love from God compels us to act similarly to our fellow humans. God has loved us and will continue to love us. Accordingly, we must love one another, regardless of any governmental system, whether Moabite or Assyrian — or anything modern
“We are standing with families who have had their loved ones murdered and families who have had their loved ones executed or put on death row,” said Shane Claiborne, co-director of the Red Letter Christians, who was arrested during the protest.
“Violence is a disease not the cure,” he continued, “as families themselves say, remember our loved ones but not with more killing. That’s our message today.”
The Injustice Boycott has selected three locations that it plans to affect: New York City, San Francisco, and Standing Rock. The initiative will give the government leaders of those locations until Jan. 17, the day after Martin Luther King Jr. Day, to answer to the demands of local activists and organizers, and if those demands aren’t answered by that day, the Injustice Boycott will launch several actions against the city. These actions will include a tourism boycott of those cities; pulling money out of banks, financial institutions, and large corporations that either support racial injustice and police brutality in those cities or have not come out against them; and protests in the city that will be designed to shut down the work of businesses and city government.
A wrongful death lawsuit filed by Sandra Bland’s family was settled for $1.9 million, a family attorney announced on Sept. 15.
Sandra Bland was pulled over by a state trooper in Waller County, Texas for failing to signal before she changed lanes.
When Bland made an attempt to record the state trooper’s interaction with her, she was arrested. Three days later she was found dead in her cell by hanging.
San Francisco quarterback Colin Kaepernick refused to stand while the National Anthem played on Friday night. He plans to continue his protest into the season. He defended his decision over the weekend, stating that, “This country stands for freedom, liberty, justice for all – and it’s not happening right now.”
By sitting down, Kaepernick is standing up for those people who remain voiceless. “There’s people being murdered unjustly and not being held accountable. Cops are getting paid leave for killing people. That’s not right.”
I remember talking to my mom on my walk into work not long after the death of Freddie Gray. She had been watching the news and was wondering what my sense of things was on the ground.
“Are there protests?” she asked. “Are people upset?”
Orange isn’t a traditional liturgical color in the Episcopal Church.
But on Sunday, June 5, Episcopal clergy across the country are planning to wear orange stoles as a stand against gun violence, inspired by the Wear Orange campaign.
After 11 years of defiantly occupying a parish building that the Archdiocese of Boston ordered closed in 2004, the people of St. Frances X. Cabrini Church in Scituate, Mass., are finally handing over the keys. The tenacious protesters, angry their parish would be closed in the wake of the clergy sexual abuse crisis, lost their final Hail Mary bid to reopen the church May 16 when the U.S. Supreme Court declined to hear their case.