Michael Brown's Funeral Echoes with Cries for Justice

Photo by Christian Gooden, courtesy of St. Louis Post-Dispatch

Rev. Al Sharpton speaks at Greater Grace Church in Florissant. Photo by Christian Gooden, courtesy of St. Louis Post-Dispatch

ST. LOUIS — Justice was a recurring theme as thousands of mourners packed the mammoth Friendly Temple Missionary Baptist Church on Monday for the funeral of Michael Brown, a black teen whose fatal shooting following a confrontation with a white police officer set off weeks of sometimes violent protests.

The Rev. Al Sharpton, among the speakers, called for a “fair and impartial investigation” into the shooting.

“We are not anti-police, we respect police,” Sharpton said. “But those police that are wrong need to be dealt with just like those in our community who are wrong need to be dealt with.”

Benjamin Crump, a lawyer representing Brown’s family, alluded to the “three-fifths” clause in the Constitution for counting slaves (which actually was an anti-slavery clause) and demanded that Brown get “full justice, not three-fifths justice.”

Brown’s body was being laid to rest, but the controversy surrounding the Aug. 9 shooting was far from over. Prosecutors have not determined whether the Ferguson police officer, 28-year-old Darren Wilson, will face charges in Brown’s death.

God Hears the Cries of #Ferguson: A Burning Bush and a World on Fire

jorisvo/ and Light Brigading and Shawn Semmler/Flickr

jorisvo/ and Light Brigading and Shawn Semmler/Flickr

"Then the LORD said, 'I have observed the misery of my people…I have heard their cry…Indeed, I know their sufferings…’ - Exodus 3:7

For the last few weeks, the eyes of America have been riveted on the town of Ferguson, Missouri, a formerly little-known suburb of St. Louis. It was there on Aug. 9 that an unarmed African-American teenager named Mike Brown was shot six times by police, sparking ongoing protests and demonstrations by grief-stricken and outraged citizens. Clashes between demonstrators and heavily armed local police, highway patrol, and the Missouri National Guard have been the subject of extensive coverage and all manner of commentary across broadcast and social media.

These demonstrations in Ferguson represent something more than just lament for the tragic death of Mike Brown. They are an outcry at the demonization of black men, racial profiling, institutional racism, intergenerational poverty, the militarization of law enforcement, and a culture of incarceration in America. Over the last three weeks, Ferguson has become a flash point for urgent issues facing minority communities, issues which have been largely unnoticed or ignored by the majority white culture. The #Ferguson hashtag no longer just refers to the events happening in Ferguson but has come to represent a national conversation about the toll that institutional racism and its many diabolical expressions have taken on our fellow Americans.

In the days following Mike Brown’s death, columnist Leonard Pitts, Jr. described the protests as “an act of outcry, a scream of inchoate rage. That’s what happened this week in Ferguson, Mo. The people screamed.” These screams echo of the cries that God heard from the Hebrews enslaved in ancient Egypt.

#BlackLivesMatter: Gathering for Solidarity in Washington, D.C.

Last night, Washington, D.C., residents young and old gathered in the Columbia Heights neighborhood to protest the shooting of Michael Brown, stand in solidarity with those on the front lines of continued protests in Ferguson, Mo., and let our governmant and law enforcement officials know that #BlackLivesMatter. The protest was organized by a Howard University student who hails from St. Louis and "needed to do something" given the reports she received from friends and family on the ground in Ferguson.

About a dozen Sojourners employees were in attendance. Check out the video below with testimony from two protestors who spent some time over the last week in Ferguson.

A Pivot on the Peace Island

Hang Dinh/

Jeju Island, South Korea. Hang Dinh/

Jeju Island, South Korea — For the past two weeks, I’ve been in the Republic of Korea (ROK), as a guest of peace activists living in Gangjeong Village on ROK’s Jeju Island. Gangjeong is one of the ROK’s smallest villages, yet activists here, in their struggle against the construction of a massive naval base, have inspired people around the world.  

Since 2007, activists have risked arrests, imprisonment, heavy fines, and wildly excessive use of police force to resist the desecration caused as mega-corporations like Samsung and Daelim build a base to accommodate U.S. nuclear-powered aircraft carriers and submarines for their missions throughout Asia. The base fits the regional needs of the U.S. for a maritime military outpost that would enable it to continue developing its Asia Pivot strategy, gradually building towards and in the process provoking superpower conflict with China.  

“We don’t need this base,” says Bishop Kang, a Catholic prelate who vigorously supports the opposition.

Palm-Powered Protest

Courtesy Odyssey Networks

Palm-powered protest. Courtesy Odyssey Networks

Have you ever noticed that society allows fans to do things that, short of fandom, we would deem absolutely crazy? When do grown adults have permission to paint their faces with logos except on the day of the big game? When is hugging perfect strangers acceptable? After a 3-point shot of your favorite team beats the buzzer, it’s expected. Screaming at the top of our lungs is perfectly acceptable when we’re in a crowd of thousands doing the same.

March Madness wraps up this week and a tournament champion will be crowned. Whatever the outcome of Monday’s championship game, we can guarantee that there will be screaming crowds at AT&T Stadium in Arlington, Texas. (The final may break the record of largest crowd ever to attend a NCAA basketball game with 75,421 attendees.)

Crowds change social norms. Whether they are for sport, political protest, or public worship, gathering with thousands inevitably changes our mood and actions. I have never felt as alone as in a rival team’s stadium filled with thousands of home-team fans. I rarely feel as important as when I’ve gathered with others to protest unjust laws or call for social action. I get Goose bumps when I’m able to recite the Lord’s Prayer with a few thousand other worshipers.

Next Sunday, April 13, 2014, is known as Palm Sunday. Around the world Christians will gather to wave palm branches.

For God So Loved Fred Phelps: On the Gods of Hate and Scandals

by Sébastien Barré /

"Against the Westboro Baptists Church - Albany, NY - 09, Mar - 11" by Sébastien Barré /

God is not like me or Fred Phelps. And I am thankful for that.

Fred Phelps, the founder of the Westboro Baptist Church, died last week. Phelps and his church are infamously known for picketing the funerals of lesbian and gay people and the funerals of American soldiers with signs saying “God Hates Fags” and “Thank God for 9/11.”

There is no doubt that Fred Phelps and Westboro Baptist Church have spread a lot of hate and caused a lot of pain over the last few decades. From funerals to Lady Gaga concerts, the church’s website boasts that Westboro members have picketed more than 50,000 events since Phelps founded it in 1955.

Why was Phelps filled with so much hatred? He explained his animosity in 2006 when he analyzed the tragedy of 9/11:

We told you, right after it happened five years ago that the deadly events of 9/11 were direct outpourings of divine retribution, the immediate visitation of God’s wrath and vengeance and punishment for America’s horrendous sodomite sins, that worse and more of it were on the way … God is no longer with America, but is now America’s enemy. God himself is now American’s terrorist.

If you didn’t know it before, you know it now: theology matters. What we say about God matters because, like all of us, Phelps was a reflection of the god he worshiped.

Christian and Muslim Dalits Beaten in New Delhi Protest

Photo by John Dayal

Protestors gathered in New Delhi to demand equal affirmative action for Christian and Muslim Dalits. Photo by John Dayal

NEW DELHI — Police in India’s capital used water cannons and canes on peaceful Christian and Muslim leaders Wednesday while they were demanding equal constitutional protections.

Organized jointly by confederations of churches and Muslim groups in India, the demonstrators demanded affirmative action for Dalits (formerly “untouchables”) who have converted to Christianity or Islam.

Only Dalits who have converted to Hinduism, Sikhism, or Buddhism are entitled to affirmative action slots in jobs and educational institutions, among other protections.