We’ve all heard the rhetoric. “We need to take America back for God!”
Why? Supposedly so we can regain some bygone level of ethics or moral standards. Supposedly, if we don’t, God will get tired of us “rebuking” God and remove God’s hand of protection from us. Supposedly, so God won’t test us or judge us or something.
Yet, as Gregory A. Boyd notes in his important book The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church, taking America BACK for God assumes we were at one really belonged to God, followed God, listened to God. Boyd goes on to ask, when was this glorious age in the history of the USA?
Let’s start way back. We’ve been taught that many people migrated to North America for religious freedom. So was this glorious time when some of our forebears imprisoned, tormented, and/or hanged many suspected to be witches? Is that what so many want to take us back to?
Christian leaders asked, and the presidential nominees answered. The poverty rate in America is still at a staggering 15 percent and 46.2 million Americans remain in poverty — what is your plan to address the problem?
The Circle of Protection, composed of Christian leaders from across the religious spectrum, released President Barack Obama's and GOP nominee Mitt Romney's video responses today at the National Press Club in Washington, D.C.
(VIDEOS from Obama and Romney after the jump.)
Gotta say I’m a big fan of this church sign at my father-in-law’s church.
It’s time to STOP:
- Using faith, Jesus, and the Bible as a political platform;
- Cherry-picking from the Gospel based on what polls well;
- Claiming Jesus would be so myopic to identify with either of our major political parties;
With the Republican and Democratic National Conventions having taken place over the last two weeks, we can officially say that we’re entering the election season (i.e., that time when the general public begins to pay attention).
A couple of friends who pastor churches in non-D.C. parts of the country asked me if we feel the need to address politics at The District Church, being in the very belly of the beast (my words, not theirs). Specifically, they were asking: Given the intense polarization and often-unproductive arguing that we see around us, even in the church, about the need to address how we interact with those who disagree with us.
So far, we haven’t needed to. In our church community, we have Republicans, Democrats, Independents, and yes, even people who don’t care about politics; we have Hill staffers, White House staffers, activists, advocates, lobbyists, policy wonks, and more — and we’ve all come together as the body of Christ, recognizing that our allegiance is first to Jesus before any party or even country.
Even so, every four years (or every two, if you pay attention to mid-terms; or all the time, if you’re even more politically engaged), posts about politics pop up with increasing frequency on social media, eliciting often-furious back-and-forths that usually end up doing nothing more than reminding each side how right they are and how stupid the other side is.
So I figured I’d try to offer a few suggestions on how we can engage with one another on matters of politics in healthy ways.
"In a democracy, the people get the government they deserve." – Alexis de Tocqueville
With the Democratic and Republican national conventions behind us, and an increase of political campaigning in front of us, we recognize the timeliness of the above quotation from Alexis de Tocquville. In a democracy the citizens choose their government, thus we indeed receive the government we deserve. As Lisa Sharon Harper recently stated:
"In its purest form, politics is simply how we organize our life together in society…in a Democratic Republic like our own, the [people are] ultimately responsible for the policies, laws, and structures that guide daily life. As we vote for candidates and ballot measures, we shape our society."
With such thoughts in mind, we affirm the collective ability to “shape our society," but we do so not only through the ability to choose our candidates and pass ballot measures, but we also possess the capacity to shape the process of how our leaders and policies are selected. In other words, while many complain about the high quantity and low quality of political campaigns, we are confronted with a harsh reality: In a democracy, we get the political campaigns we deserve.
Someone asked me recently what I thought of something “as a member of the Christian Left.” My insides tightened and screeched into a ball. It was as if Freddy Krueger had run his sharpened fingernails across the black board in history class. Christian Left? Left of what? When did I sign that membership card?
Maybe it’s the title of my last book, Left, Right and Christ: Evangelical Faith in Politics, which was co-written with a Tea-Partier who is also an evangelical Christian. The book does frame me as the one on the left, but if you read my chapters you’ll see that is not my mind or my heart.
In times like these, when politicians are sweating to sway voters to their side, or frame their opponents as the polar opposite—the enemy—it is tempting to begin to define ourselves and each other through the frame of politics. We place each other in convenient little political boxes—boxes not made by scripture or the church, but by politicians and the media.
I’ll be honest … I’m a coward. During the political season I find myself avoiding certain conversations that I do care about. Mind you, I do have opinions. My wife would say I have an opinion on everything. Faith and social issues are extremely important to me, and I have spent a lot of years studying and following the trends and their impact on people I care a lot about. I am especially focused on issues that affect the poor, mentally ill, unemployed, addicted, and homeless. Topics of Medicare, unemployment benefits, the death penalty, gun control, abortion, gay marriage, state and federal budget and deficits, immigration, and foreign policy all matter to me. I do have opinions! (And I vote!)
Yet during the final months of America’s presidential street fight, I tend to lay low. I know that one simple conversation with almost anyone can turn volatile and unleash the beast within them. If educated congressmen, presidential candidates, governors, and even local representatives can be as nasty and polarized as they have publicly shown, there is little reason to honestly discuss an issue, since the potential for alienation and misrepresentation is at an all-time high. No one seems to be listening, having crystallized their presuppositions with a crafty skill of spinning any topic into their agenda. Ironically, our children are watching adult leaders model behavior we wouldn’t let them get away with.
There is hardly a more controversial political battle in America today than that around the role of government. The ideological sides have lined up, and the arguments rage about the size of government: how big, how small should it be? Some famously have said government should be shrunk so small that it "could be drowned in a bathtub."
But I want to suggest that what size the government should be is the wrong question. A more useful discussion would be about the purposes of government and whether ours is fulfilling them. So let's look at what the Bible says.
The words of Paul in the 13th chapter of Romans are perhaps the most extensive teaching in the New Testament about the role and purposes of government. Paul says those purposes are twofold: to restrain evil by punishing evildoers and to serve peace and orderly conduct by rewarding good behavior. Civil authority is designed to be "God's servant for your good" (13:4). Today we might say "the common good" is to be the focus and goal of government.
So the purpose of government, according to Paul, is to protect and promote. Protect from the evil and promote the good, and we are even instructed to pay taxes for those purposes. So to disparage government per se — to see government as the central problem in society — is simply not a biblical position.
In a move that could recast the reigning political narrative about the Catholic bishops, Cardinal Timothy Dolan has accepted an invitation to deliver the closing benediction at the Democratic National Convention, a week after he gives a similar blessing to the Republicans in Tampa, Fla.
From the start, Dolan, who is also president of the U.S. Conference of Catholic Bishops, made it clear that he would be willing to pray at the Democratic convention. There were doubts, however, that the Democrats would invite Dolan.
"Teachers are builders," said my friend. "You build safe learning environments for your students. You build safe spaces for your parents. You build knowledge and experience for yourselves. You build community with each other. You are builders."
I like her image.
This year I'm going to work on the 'building community with each other' part.
Shrill voices, backed by vast ad spending, are trying to turn Americans against each other. And not just in vocal and behavioral disagreement, but to a depth of fear and hatred that could turn violent with little provocation.
Is it working?
To judge by the shrill echoes of shrill voices, the right wing is arming for battle, with God on their side, the flag as their shield, and the future of a white Christian nation at stake. Foolhardy politicians egg them on, and the greedy rich seem to believe that they can turn this hatred on and off to suit their quest for tax breaks.
Do the shrill represent any force larger than their own passions? Will the common-sense middle prove more durable and extensive than zealots want to believe?
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness (The Declaration of Independence, 1776)."
These words are some of the most familiar and beloved in the English language, as they offer a moral vision for humanity, and a standard to which the United States of America should strive.
While such expressions of freedom should indeed be cherished, we often forget the harsh reality that many contributors of the Declaration of Independence were also active participants in the brutal act of slavery. As the English abolitionist Thomas Day wrote in 1776: “If there be an object truly ridiculous in nature, it is an American patriot, signing resolutions of independency with the one hand, and with the other brandishing a whip over his affrighted slaves.”
In addition to racial inequality, while Abigail Adams reminded her husband John to “remember the ladies” during the Constitutional Convention of 1787, her warnings were mostly disregarded, and as a result, women were also marginalized, and they were relegated as dependents of men, without the power to own property, make contracts, or vote. In other words, John Adams’ reply to Abigail’s challenge was far from considerate: “As to your extraordinary code of laws, I cannot but laugh …”
New York Cardinal Timothy Dolan defended his invitation of President Obama to the annual Al Smith Dinner in October, saying he is trying to encourage civility and dialogue amid a bitter battle with the White House over abortion rights and access to contraception.
Dolan has received “stacks of mail protesting the invitation to President Obama,” he wrote in an Aug. 14 blog post. At issue are Obama’s new health care regulations, which require employers to provide insurance plans that cover contraceptive services for women.
Conservatives and the U.S. Conference of Catholic Bishops – of which Dolan is president – have criticized the regulations, which they say abridge the religious freedom and conscience rights of faith-based employers.
But the nonpartisan charity dinner is a time for civility, engagement, and dialogue, Dolan wrote.
“Those who started the dinner 67 years ago believed that you can accomplish a lot more by inviting folks of different political loyalties to an uplifting evening, rather than in closing the door to them,” Dolan wrote.
I don't think of myself as a news-reading star; many spend far more time than I do staying informed. But I do recognize that being informed takes effort. As more and more cities lose their newspapers, and as networks like Fox abandon any pretense of journalistic integrity and simply broadcast misinformation, the work of staying informed gets more complicated.
I occasionally read broadsides from Tea Party folks and wonder what alternate universe they inhabit. Their positions seem unhinged from fact, history, and generally accepted reality. I imagine they'd say that a world informed by "liberal media" like The Times isn't any closer to being fact-based.
How do we debate important issues when we don't share a common foundation of facts? Dueling opinions are the heartbeat of politics. Dueling facts, however, lead mainly to shouting, bullying and mistrust.
By tradition, the storied Al Smith Dinner has provided a few hours of comic relief from the angry volleys of the campaign trail – a white-tie charity banquet held in the weeks before Election Day, hosted by the archbishop of New York and featuring speeches by the two presidential candidates on the condition that they lob nothing more than good-natured jibes.
But the Catholic hierarchy’s fierce feud with President Obama, abetted by the increasingly sharp tone of the 2012 elections, is threatening to invade this demilitarized zone and give New York Cardinal Timothy Dolan a case of pre-dinner agita.
Dolan has reportedly extended an offer to Obama (as well as his Republican opponent, Mitt Romney) to attend this year’s dinner at the Waldorf-Astoria, scheduled for Oct. 18, and the president has accepted. That has mobilized abortion opponents, who view Obama as the worst thing since Roe v. Wade and an enemy of religious liberty because of his administration's controversial birth control mandate.
The Rev. Frank Pavone, head of Priests for Life, a leading abortion opponent based in Staten Island, said on Aug. 6 that “the polite putting aside of differences for a while amounts to scandal.”
I have so often pondered what might have happened if the media had covered more honestly the stifling of protest that Nakba Day in 1999 and as a result the local officials and the world community had heard the cry? Could the disaster have passed and peace with justice been advanced.
Today the media is much more candid. One wonders if we have received a rare gift of unaltered reality in this period of deepening crisis in the Holy Land and overheated atmosphere in the American presidential campaign. For this week it is being reported clearly that we have a presidential candidate, and probably millions of likeminded uninformed voters, who are apparently oblivious or uncaring about the explosive oppression of Palestinians.
Quote of the day.
"People are terrified. They fear a situation that is becoming more and more violent and uncertain." Chaldean Christian Bishop Antoine Audo after a prayer service for peace at St. Joseph''s Church in Aleppo, Syria.