Opposition to gay marriage is significantly lower in 2012 compared to the previous two presidential campaigns, a survey by the Pew Research Center for the People & the Press shows.
For the first time, the level of strong support for gay marriage is equal to the level of strong opposition, researchers report. In the April 4-15 survey, 22 percent of Americans say they strongly favor permitting legal marriage for gays and lesbians; an identical percentage said they strongly oppose it.
In 2008, strong opposition was twice as high as support -- 30 percent vs. 14 percent.
As part of the rollout for "Millennial Values Survey" from Public Religion Research and the Berkley Center, I sat at Georgetown University and listened to a very long list of what pollsters think makes up college-age millennials. I’m in the right age bracket, but I couldn’t stop thinking about what a difference just a few years makes.
I’m part of the millennial generation, albeit at the high end of the spectrum. At 29, my attitudes and behaviors look completely different to those on the lower end. Part of it, of course, is phase of life. I’m a professional, married, with a few life experiences under my belt. Most of the respondents of the survey are in college or recently graduated—half live with their parents.
In discussing the survey results with a 23-year-old friend, we worked through both obvious and subtle differences. Some key characteristics of this cohort, and perhaps ways to engage them, surfaced.
It’s an anecdotal truth we’ve been throwing around quite a lot lately, but the survey proves the very clear reality that the newest generation of adults is checking the “unaffiliated” box at a rate of one in four.
But young adults aren’t just showing apathy for religion—it’s politics as well.
For a lot of voters, President Barack Obama’s tenure hasn’t turned out quite as they hoped. On the other side, the presumptive GOP nominee, Gov. Mitt Romney, isn’t the candidate that many voters seem ready to believe in.
Traditional political parties are in decline. In December 2011, Gallup reported that 45 percent of the U.S. population identified as politically independent. At the same time, the direction of our two parties is more and more influenced by political movements like the Tea Party and Occupy Wall Street.
While there is an unprecedented level of money flowing into elections from wealthy donors, corporations and unions, social media has democratized access to fellow voters. You can spend millions of dollars buying airtime on traditional TV stations—but it is entirely possible to craft a compelling message that will reach millions for a relatively small cost.
A politically disillusioned electorate and a huge influx of money for attack ads will be a challenge to our country’s democratic processes. The danger, especially for my generation, is to tune out from political and civic engagement entirely.
The opportunity is post-candidate politics.
Melissa Boteach of Half-in-Ten—the campaign to cut poverty in half in 10 years—is using the Katniss defense against the Ryan budget cuts.
The world that Suzanne Collins paints in the The Hunger Games is one in which only the strong survive. Those that can’t keep up are cut out, kind of like the Ryan budget.
One of the radical things about the ethical agenda that Jesus promoted was the place he offered to the sick, the weak and the weary. He flipped common understanding of who was “deserving” and who was “undeserving” upside down.
The Catholic Bishops have now come out with their concerns about the Ryan budget and how it abandons the poor and the hungry. Take a look at Melissa’s chart, what do you think?
Just a few years ago, Ross Douthat earned the distinction of becoming the youngest regular columnist the New York Times has ever employed. He also has the unique position of being a conservative Christian in the belly of what some Christians might consider the proverbial “beast.”
So, how's that going for him?
“It’s been wonderful,” he told Michael Cromartie, Vice President at the Ethics and Public Policy Center, during an onstage interview at the Q Conference in Washington, D.C. Tuesday evening.
The conversation focused on the themes of Douthat’s new book, Bad Religion: How We Became a Nation of Heretics.
As if conventionally powered drones weren’t bad enough, a report has it that scientists are developing nuclear-powered drones that could stay in the air for months without refueling. In addition to the fact that this would make drones more efficient killing machines, it also increases the dangers from crashes. Drones are especially prone to crashing, and with a nuclear reactor, a crash would be “in effect turning the drone into a so-called dirty bomb.
The project has apparently been put on hold, with a research summary concluding that "none of the results will be used in the near-term or mid-term future," due to political constraints. But with the increasing reliance on drones by the military, I suspect it won’t be long before it’s resumed.
A top Southern Baptist official has accused President Obama and black civil rights activists of using the Trayvon Martin shooting to foment racial strife and boost the president’s re-election chances.
“Rather than holding rallies on these issues, the civil rights leadership focuses on racially polarizing cases to generate media attention and to mobilize black voter turnout,” Richard Land, president of the Southern Baptist Convention's Ethics and Religious Liberty Commission and the denomination’s top public policy official, said on his radio program on Saturday (March 31).
“This is being done to try to gin up the black vote for an African-American president who is in deep, deep, deep trouble for re-election and who knows that he cannot win re-election without getting the 95 percent of blacks who voted for him in 2008 to come back out and show they are going to vote for him again.”
New research released today by the Pew Forum shows that the American public are becoming increasingly anxious of the amount of religious language being used by their public officials.
More people now say that there “has been too much expression of religious faith and prayer from political leaders” (4 in 10) than say that there has been too little (3 in 10). This figure is up nearly 10 percent from 2010 figures.
Supporters of former Pennsylvania Senator and presidential candidate Rick Santorum are the least concerned by the use of religious language by politicians, with 55 percent of them believing that there is too little expression of religious faith and prayer by religious leaders. Amongst Democrats or those who lean in that direction, a majority believe that religious language is invoked too often by political leaders.
We’ve been hearing a lot in the news media lately about women’s bodies. Just when we thought the messy fight over contraception was over, Democrats and Republicans are butting heads again over renewal of the 1994 Violence Against Women Act, a once widely supported bill that is now being met with opposition from Republicans due to new provisions that “would allow more battered illegal immigrants to claim temporary visas, and would include same-sex couples in programs for domestic violence,” according to the New York Times.
To understand American politics, follow the money. But to understand American goodness and resolve, follow the storms.
Watch towns rally to save children and to provide emergency shelter. Watch people share water and food with strangers. Watch people share chain saws and rowboats. Watch religious communities collect offerings of money and supplies.
Watch people stop work in order to pile sandbags along cresting rivers. Watch hard-hit towns discover their core oneness. All those fears of the dreaded "other" that politicians try to whip up seem to evaporate when storms hit.
When our host led prayers for the victims of the tornadoes, no one asked if they were "our kind of people." They were victims, and that's all we needed to know. While politicians raged across the landscape shouting invectives, rekindling old grudges, stirring pots of fear and distrust, and seeking votes in hardship, actual victims of hardship were joining hands to serve the least of these.
“Church folks are just too political!”
When people are asked why they have decided to leave the church, this has become an increasingly popular response. And, sadly, it is a particularly popular response for those in the 18-29 year old demographic. That we Christians have allowed ourselves to become too political and too partisan is a major contributor to the decline of the church.
Partisanship and its corrosive effects are not a new thing to the culture at large. However, more and more that cultural partisanship is infecting the church and gnawing away at the bonds which are supposed to hold them together. In the process, the church gets hijacked and redeployed for partisan ends, leaving those expecting better from the church disappointed.
Imagine a Catholic Church that stopped catering to its tiny cadre of old male bishops and heard instead the cries of its people. Or a fundamentalist movement that stopped defending its franchise by nonsensical attacks on evolution and modernity, and instead took Scripture seriously.
Imagine a conservative Christian movement that dropped its relentless assault on women's rights and instead sought a fresh vision of family and values. Or a progressive movement that listened to people, rather than lecturing them.
Too many "providers" — in politics, business and religion — come across as having a low opinion of their constituents. People tend to be good judges of what matters to them. Voters know this recession better than their would-be leaders seem to know it. Believers seem to take their faith more seriously than those institutions that seek to enroll them as members.
The "Hawaiian Option" in the contraception kerfuffle. Catholic bishops say the whole measure must be "scrapped." The National Catholic Reporter's columnist John Allen talks tough. A helpful infographic illustrates how the rest of the world sees American Chrisitians. Not a fan of the Virgin of Guadalupe? Maybe she'll grow on you. The cutest dang retelling of Jonah and the whale you'll ever see. Santorum's Hannukah faux pas and more ... inside the blog.
The GOP presidential race gets "rickrolled." Obama's "Komen moment"? Vatican holds unprecendented service of repentance for clergy sex abuse, while in the U.S. a bishop reitres and promptly recants his previous apology. Dickens remembered as a Christian believer and in South Carolina "I Believe" license plates go on sale. In Iran, thousands of women are trained as "ninjas" and we give you archival video of "Nunjas." That and more inside the blog...
Is Santorum the evangelical "flavor of the day"? Megachurch Pastor Rick Warren downsizes by 60 pounds on his biblical "Daniel Plan" diet. Prop 8 (here we go again.) Kosher Congressman? Rabbi Schmuley eyes a run for Congress. Newsweek discovers the persecution of Christians. The Church of England has more women priests than male priests for the first time. (Cue the Vicar of Dibley theme song.) And much more inside the blog....
We're not sure whether they were inspired by Sojourners’ ongoing "What Is An Evangelical" series, but TIME Magazine has published an interesting set of short articles from influential conservatives who answer three separate, but connected questions.
Find out what they are — and offer your answers — inside the blog...
Author Melissa Harris-Perry recently appeared on “The Colbert Report” to speak about her new book, Sister Citizen, which examines a number of stereotypes of African-American women. As he often does, Colbert teed up a common conservative talking point about “going back to he good old days.” Perry’s response kept ringing in my head for days afterward.
She said that there is no time in American history you would want to go back to as a black girl.
The point is simple but compelling. Those in the position of privilege to write history are the ones whose story is most prominently told. So when we talk about going back to some better time, it’s with the lens of that same privilege that we’re looking back.
The fact is that, unless you’re a white, Christian, straight male, there’s little to look back to and say, “Yeah, I was better off back then.”
As someone who self-identifie
s as an evangelical Christian, often I begin to feel like the subject of a Discovery Channel documentary, particularly in the midst of a heated presidential election cycle.
It’s Evangelical Week here on Discovery! Travel with us as our explorers track the elusive evangelical in its native habitats. Watch as evangelicals worship, work and play, all captured on film with the latest high definition technology. And follow our intrepid documentary team members as they bravely venture into the most dangerous of exotic evangelical locations — the voting booth!
I understand the interest in us evangelicals, I really do. The way much of the mainstream media covers our communities in the news can make us seem like a puzzling subspecies of the American population, not unlike the Rocky Mountain long-haired yeti.
Are we really that difficult to comprehend?
In a word, yes.