New research released today by the Pew Forum shows that the American public are becoming increasingly anxious of the amount of religious language being used by their public officials.
More people now say that there “has been too much expression of religious faith and prayer from political leaders” (4 in 10) than say that there has been too little (3 in 10). This figure is up nearly 10 percent from 2010 figures.
Supporters of former Pennsylvania Senator and presidential candidate Rick Santorum are the least concerned by the use of religious language by politicians, with 55 percent of them believing that there is too little expression of religious faith and prayer by religious leaders. Amongst Democrats or those who lean in that direction, a majority believe that religious language is invoked too often by political leaders.
We’ve been hearing a lot in the news media lately about women’s bodies. Just when we thought the messy fight over contraception was over, Democrats and Republicans are butting heads again over renewal of the 1994 Violence Against Women Act, a once widely supported bill that is now being met with opposition from Republicans due to new provisions that “would allow more battered illegal immigrants to claim temporary visas, and would include same-sex couples in programs for domestic violence,” according to the New York Times.
To understand American politics, follow the money. But to understand American goodness and resolve, follow the storms.
Watch towns rally to save children and to provide emergency shelter. Watch people share water and food with strangers. Watch people share chain saws and rowboats. Watch religious communities collect offerings of money and supplies.
Watch people stop work in order to pile sandbags along cresting rivers. Watch hard-hit towns discover their core oneness. All those fears of the dreaded "other" that politicians try to whip up seem to evaporate when storms hit.
When our host led prayers for the victims of the tornadoes, no one asked if they were "our kind of people." They were victims, and that's all we needed to know. While politicians raged across the landscape shouting invectives, rekindling old grudges, stirring pots of fear and distrust, and seeking votes in hardship, actual victims of hardship were joining hands to serve the least of these.
“Church folks are just too political!”
When people are asked why they have decided to leave the church, this has become an increasingly popular response. And, sadly, it is a particularly popular response for those in the 18-29 year old demographic. That we Christians have allowed ourselves to become too political and too partisan is a major contributor to the decline of the church.
Partisanship and its corrosive effects are not a new thing to the culture at large. However, more and more that cultural partisanship is infecting the church and gnawing away at the bonds which are supposed to hold them together. In the process, the church gets hijacked and redeployed for partisan ends, leaving those expecting better from the church disappointed.
Imagine a Catholic Church that stopped catering to its tiny cadre of old male bishops and heard instead the cries of its people. Or a fundamentalist movement that stopped defending its franchise by nonsensical attacks on evolution and modernity, and instead took Scripture seriously.
Imagine a conservative Christian movement that dropped its relentless assault on women's rights and instead sought a fresh vision of family and values. Or a progressive movement that listened to people, rather than lecturing them.
Too many "providers" — in politics, business and religion — come across as having a low opinion of their constituents. People tend to be good judges of what matters to them. Voters know this recession better than their would-be leaders seem to know it. Believers seem to take their faith more seriously than those institutions that seek to enroll them as members.
The "Hawaiian Option" in the contraception kerfuffle. Catholic bishops say the whole measure must be "scrapped." The National Catholic Reporter's columnist John Allen talks tough. A helpful infographic illustrates how the rest of the world sees American Chrisitians. Not a fan of the Virgin of Guadalupe? Maybe she'll grow on you. The cutest dang retelling of Jonah and the whale you'll ever see. Santorum's Hannukah faux pas and more ... inside the blog.
The GOP presidential race gets "rickrolled." Obama's "Komen moment"? Vatican holds unprecendented service of repentance for clergy sex abuse, while in the U.S. a bishop reitres and promptly recants his previous apology. Dickens remembered as a Christian believer and in South Carolina "I Believe" license plates go on sale. In Iran, thousands of women are trained as "ninjas" and we give you archival video of "Nunjas." That and more inside the blog...
Is Santorum the evangelical "flavor of the day"? Megachurch Pastor Rick Warren downsizes by 60 pounds on his biblical "Daniel Plan" diet. Prop 8 (here we go again.) Kosher Congressman? Rabbi Schmuley eyes a run for Congress. Newsweek discovers the persecution of Christians. The Church of England has more women priests than male priests for the first time. (Cue the Vicar of Dibley theme song.) And much more inside the blog....
We're not sure whether they were inspired by Sojourners’ ongoing "What Is An Evangelical" series, but TIME Magazine has published an interesting set of short articles from influential conservatives who answer three separate, but connected questions.
Find out what they are — and offer your answers — inside the blog...
Author Melissa Harris-Perry recently appeared on “The Colbert Report” to speak about her new book, Sister Citizen, which examines a number of stereotypes of African-American women. As he often does, Colbert teed up a common conservative talking point about “going back to he good old days.” Perry’s response kept ringing in my head for days afterward.
She said that there is no time in American history you would want to go back to as a black girl.
The point is simple but compelling. Those in the position of privilege to write history are the ones whose story is most prominently told. So when we talk about going back to some better time, it’s with the lens of that same privilege that we’re looking back.
The fact is that, unless you’re a white, Christian, straight male, there’s little to look back to and say, “Yeah, I was better off back then.”
As someone who self-identifie
s as an evangelical Christian, often I begin to feel like the subject of a Discovery Channel documentary, particularly in the midst of a heated presidential election cycle.
It’s Evangelical Week here on Discovery! Travel with us as our explorers track the elusive evangelical in its native habitats. Watch as evangelicals worship, work and play, all captured on film with the latest high definition technology. And follow our intrepid documentary team members as they bravely venture into the most dangerous of exotic evangelical locations — the voting booth!
I understand the interest in us evangelicals, I really do. The way much of the mainstream media covers our communities in the news can make us seem like a puzzling subspecies of the American population, not unlike the Rocky Mountain long-haired yeti.
Are we really that difficult to comprehend?
In a word, yes.
It’s good to start a new year by remembering those who passed in the just concluded year. These aren’t the most famous (or infamous), and I didn’t know them personally (or, at best, had met several briefly), but their lives touched mine in three of my passions: American roots music, politics and public life, and baseball.
It’s been a bad year, and the 2012 election year looks to be even worse.
Don’t get me wrong — there were many good and even wonderful things about 2011. I can point to weddings, great things in our family lives, wonderful moments with our children, acts of courage in our local and our global communities, and heroic accomplishments by people of faith and others of good will.
But when it comes to politics and to the media, 2011 was an abysmal year.
Washington is a dysfunctional place where we make the most important decisions about how our public resources should be allocated amidst artificial deadlines set entirely by ideological politics instead of the common good. Rational, thoughtful ideas for reducing the national deficit (while at the same time protecting our vital social safety nets and producing needed jobs) have been replaced by the politics of blame and fear.
And winning — at seemingly any cost — has trumped governing. To disagree with the opposition isn’t enough. Now politicians and pundits feel compelled to destroy their opponents’ character, integrity, patriotism, and even attack their faith.
I first heard the term "evangelical" in the 1980s, about the time the Swaggarts and Bakkers were imploding. Christianity needed a new name for sane, intellectually sound faith.
"Born-again" had been sullied by the televangelists and worn out by Debbie Boone’s explanation of how she justified singing the lyrics to “You Light Up My Life.”
"Jesus Freak" had died with the Peace movement.
We needed another word to separate true Christians from fake ones; sheep from goats; serious believers from those who merely checked the “Christian” box on their driver’s license application because Jew, Muslim or Ekkankar didn’t apply.
(Sometimes I wonder if all the denominations in Christendom are merely a list of the nomenclature we’ve used to separate Us from Them.)
Despite all that I knew 40 years ago about the policy and politics of the Vietnam war, I learned much more by simply listening to veterans. Late at night, often in bars, I heard about the war from the experience of those who fought it. And that taught me more than everything I had ever read. With tens of thousands of vets coming home from Iraq in the next two months -- and many more returning from Afghanistan over the next two years -- we'll have plenty of opportunities to say thanks, and then just listen.
I always notice something when speaking to a mostly secular audience. Many people have been so hurt or rejected by the bad religion in which they were raised or have encountered elsewhere over the course of their lives, and, quite understandably, they are skeptical and wary of the faith community. But when someone looks like a faith leader (this is where the ecclesial robe helps ) and says things that are different from what they expect or are used to, their response is one of gratitude and the moment becomes an opportunity for healing.
After I spoke Sunday and joined the circle around the White House, person after person came up to me to express their thanks or simply to talk.
My favorite comment of the day came from a woman who quietly whispered in my ear, "You make me almost want to be a Christian."
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
Social justice index: USA No. 27 of 31. Democrats in Congress attempt to eat on $4.50 a day to protest potential budget cuts. Republicans shift focus from jobs to God. OpEd: Obama, the G20 and the 99 percent. In Congress, the rich get richer. The Shadow Superpower. And the U.S. sues South Carolina over immigration law.