Palestine

Until We See Their Faces

Palestinian children, Dona_Bozzi / Shutterstock.com

Palestinian children, Dona_Bozzi / Shutterstock.com

In the Judeo-Christian tradition, God calls us to love and show compassion to the stranger, particularly those who suffer. But first, they must become real to us. And there is nothing more viscerally real, perhaps, than the face of a dead child.

Is it possible to let our hearts by broken by the dead children of our enemy? Is our God big enough to allow us to imagine that God loves those we fear and despise?

Not until, I believe, they have faces.

Iraq, Syria, Ukraine, Israel, Gaza – though religious fervor is alive and well in these embattled areas, loathing, horror, and hatred seem to reign, darkness to rule. In the grim night, we cannot see each other’s faces.

Israel and Palestine: Peace or Pieces?

gkuna / Shutterstock.com

View from the Mount of Olives on the Dome of the Rock through barbed wire, gkuna / Shutterstock.com

The first thing that visitors and volunteers see at the Tent of Nations just outside of Bethlehem is a large stone on which are written the words, “We refuse to be enemies.” As Israeli settlements draw ever closer to their land and the Israeli Defense Forces destroy their orchards, the Nassar family continues to pay a heavy price in their practice of Jesus’ teaching, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you (Luke 6:27-28).”

The Nassars refuse to divide the world into friends and enemies, challenging the rest of us to do the same.

As a Christian, I was raised to be pro-Israel. Since going to the region many times, I’ve become pro-Palestinian and pro-peace, too, which has led me to explore the narratives of Palestinians as well as Israelis. I grieve the deaths in both Israel and Palestine. Every human life has extraordinary value. The loss of even one life is a loss to all of us.

Holy Eucharist: How We See Jesus in the 'Other'

Attila JANDI / Shutterstock.com

Attila JANDI / Shutterstock.com

When the Word becomes flesh, when the Son of God becomes one who bleeds, Jesus demonstrates God's humble solidarity with human nature from Adam and Eve onward, to the last person born in history.

This vulnerability of God for us, this identification of Jesus with our collective human frailty, changes our perspective on everything. In the light that shines from the face of Jesus Christ, we at last see God and humanity with 20/20 vision.

Paul comes to this vision late in the day, well after the events of God in the flesh that reconcile the Father to God's creation. The vision of Jesus blinds him but when his eyes are healed, having seen Jesus, he sees God and humanity and the world very differently than he did before the vision of Christ that overwhelms him.

Years later, in a letter to the Corinthians, speaking about the church's worship with blest eyes he writes: "When we drink from the cup we ask God to bless, isn't that sharing in the blood of Christ? When we eat the bread we break, isn't that sharing in the body of Christ?"

Let's Tell the Truth About This International Madness

Photo by Spencer Platt/Getty Images

Refugees Fleeing ISIS Offensive Pour Into Kurdistan, Photo by Spencer Platt/Getty Images

The horrible human costs and increasing danger the world is now facing in Gaza, Ukraine, and Iraq show the consequences of not telling the truth. And unfortunately, we seem to mostly have political leaders who are unwilling to admit the truth of what’s happening, deal with root causes instead of exploiting symptoms, and then do everything possible to prevent the escalation of violence and further wars. Instead we have politicians who are mostly looking for opportunities to blame their political opponents, boost their own reputations, and protect business interests. As people of faith, we are called to speak the truth in love.

It’s time for some truth telling.

De-escalating Violence and the Human Story in Israel/Palestine

Image courtesy Jon Huckins.

Image courtesy Jon Huckins.

I was sitting in the airport the other day listening to yet another account of the current events unfolding in Israel and Palestine. Almost mechanically, the lips of the news anchor spilled out words like terrorists, extremist, escalating violence, detention, kidnapping, hatred, protest, etc. It was as though they were telling a story of some otherworldly reality that had virtually no human implications. It was all the stuff we are supposed to hear about the Middle East, so it successfully affirmed stereotypes, assumptions and prejudice.

Presbyterians Remove Controversial 'Zionism Unsettled' from Denomination's Website

Zionism Unsettled cover page. Photo courtesy of www.israelpalestinemissionnetwork.org

The Presbyterian Church (USA) has removed from its website a booklet that many Jewish groups have criticized as hostile to Israel and denigrating to Judaism.

“Zionism Unsettled,” published in January by the church-chartered Israel/Palestine Mission Network, is a history and commentary on the Israeli-Palestinian conflict that paints Israel as the aggressor and describes Zionism as inherently racist and theologically flawed.

The booklet played a role last month in the denomination’s debate on divesting from three American companies that, divestment proponents say, profit from Israel’s occupation of the Palestinian territories.

Muslim and Anti-Muslim Groups Go to War in Bus, Print Ads

A public opinion war on Middle East politics is playing out this spring in new advertising campaigns on public buses and in newspapers.

It began when the American Muslims for Palestine (AMP) launched bus ads during the April Cherry Blossom Festival condemning U.S. aid to Israel because of that country’s continuing occupation of Palestinian territories.

Then on Monday, Pamela Geller’s American Freedom Defense Initiative countered by deploying 15-foot-long ads on 20 buses in the Washington, D.C., system that equate opposition to Israel’s policies with Nazism. One ad shows the grand mufti of Jerusalem meeting Hitler during World War II.

“The bus system is considered public space, so speech has First Amendment protections,” said Caroline Laurin, a spokeswoman for the Washington Metropolitan Area Transit Authority. “We have no grounds to refuse ads due to their content.”

Evangelicals And Peacemaking - Dr. Geoff Tunnicliffe's Speech At The Third Christ At The Checkpoint Conference In Bethlehem

I called my good friend, Jim Wallis, the leader of Sojourners. As we talked about the situation, Jim asked where I was currently located. I told him I was in New York City. Jim said he was amazed, as he had just been discussing my name with Imam Feisal in NYC. That telephone conversation led to an introduction to Imam Feisal, who in 2012 was named one of the hundred most influential people in the world by Time magazine.

7 Lessons About Peace From My Time in the Middle East

Photo courtesy Jon Huckins

Photo courtesy Jon Huckins

Having just gotten home from guiding another The Global Immersion Project Learning Community deep into the lives of the unheralded heroes in the Holy Land to learn from their often untold stories, I am processing emotions, thoughts, and reflections that will soon bud into a renewed set of practices at home and abroad. I have now been to Israel/Palestine quite a few times, and it would be easy to think the experience becomes mechanical or normal or whatever. Well, for me, that simply hasn’t been the case. We encourage our participants to enter the experience in the posture of a learner rather than a hero. I try to do the same, and in doing so, am continually convicted, challenged, and inspired by our remarkable friends and peacemakers embedded within this conflict.

Here are 7 learnings that have risen to the surface since landing back on home soil:

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