"When someone is faced with a gun and chooses to respond with respect and love, that's hope."
How can we save 40,000 lives in under three minutes?
That question served as the provocative title of Israeli medic Eli Beer's TEDMED talk. Beer is the founder and president of Israel-based United Hatzalah (which is Hebrew for "rescue"), a rapid response team of 2,000 skilled volunteers — EMTs who range professionally from "expensive lawyers to people who sell fish or shoes," he said to CNN Health.
Beer answered his question this way, "The average response time of a traditional ambulance is 12 to 15 minutes — we reduce it to less than three minutes. Our response is the fastest in the world. We call our approach a lifesaving flash mob. On motorcycles, traffic doesn't stop us. Nothing does."
What do you do with critical information on intractable justice issues when reputation, methods, or prevailing propaganda make it difficult for people to believe the truth? How does one find ways to strengthen the fragile line between democracy and the lurking dark social disorder? Limiting or reversing anarchy in the U.S. and abroad may depend on finding ways to persuade and protect the common good.
A current question is in regard to the 20-year Oslo peace process (which was to be completed with separate States after 5 years). When it failed, its successor peace plans promised to bring flourishing democracy and a just peace that would hold back the winds of war and be good for Israelis as well as Palestinians.
The strategy of negotiations with prolonged periods of stalling has only widened the occupation and allowed Israel to strengthen its hold on Palestinian property. It has been conquest by a 1,000 cuts on people (1,500 Israelis and 15,000 Palestinians dead), as well as uprooted trees and bulldozed property. Less than 10 percent of 1967 war land area of Palestine is fully controlled by the Palestinian Authority. It is as though a volcanic cloud blocks the sun. Even with Secretary of State John Kerry’s vigorous efforts to diminish the rumblings and forestall an eruption, those who assure us there are signs of hope declare time is growing mercilessly short.
Where once it seemed that uncritical devotion to Israel was the norm for U.S Jews, that Zionism and Judaism were hand-in-glove, new research finds that’s not the case today — if it ever was.
The Pew Research Center’s newly released, comprehensive Portrait of Jewish Americans not only delved into myriad ways people identify as Jews, it also probed their emotional connection and their theological and political ideas about the Jewish state.
Our relationship to place is so conditioned by our life experiences. When I moved to North Cambridge, Mass., from the expansive West Coast, I got a lesson in the meaning of “near” and “far.” Walking around my new neighborhood, I greeted an old woman sitting in front of her house.
“Did you grow up around here?” I asked.
“Oh no,” she assured me, “I grew up way over on Sherman Street.” Sherman Street is about three blocks from where we were talking, but it is a different neighborhood. So in the language of her personal geography, Sherman Street is not “around here.”
When I traveled to Israel this summer with a group of seminary students from Andover Newton Theological School and Boston University School of Theology, what struck me most was another lesson of geography: If you live in a country the size of New Jersey, your sworn enemy might literally be your next door neighbor.
Upon my recent return from the Middle East (with The Global Immersion Project), I was struck more than ever before at our Western infatuation around military aggression, violence, and division. Not only are these the primary narratives we are fed through our major media outlets, they are the narratives we subconsciously embrace through the latest bestseller, box office hit, or video game. Violence, death, and division have become normative. We are becoming numb to the very things that we – as ambassadors of hope and reconciliation – are to turn from as Resurrection People. It is as though there is a stranglehold on our on our ability to see and participate in the stories of healing and new life.
As surprising as this may be, embedded in the midst of these conflicts are endless stories of hope that never make the latest headline or sound bite. And in the times I've followed Jesus INTO these places of conflict, I continue to encounter stories of peace and hope that embody the Gospel message, stories by real people, happening right now, in places usually known only for conflict, violence, and death.
Mr. President, just like the many other visitors that we receive here in this land, we would do our best to overwhelm you with our cultural hospitality and our traditions. I would seize this opportunity to not only welcome you to visit Bethlehem, but also to welcome all U.S. citizens to visit my small city.
I invite you, Mr. President, to be in my city within the nation that has a dream of liberty — a dream that goes in rhythm with all nations’ right of self-determination. We have embraced, as other nations, our pursuit of democracy, human development, and security. We have tumbled through our pursuits and have made mistakes, and because like all humans, as part of our human nature, we slip. We have built, learned, developed, and made our existence known to all nations.
Mr. President, I hope that in your visit you would not only enjoy the blessings of the Holy Land, but be encouraged to return and experience this city to its fullest. After you finish your presidency you will be able to visit without a big security escort and you will enjoy wandering the old streets and spending time in the old city of Bethlehem when you come back with your family.
President Barack Obama is planning to visit Bethlehem and the Church of the Nativity as part of his visit to Palestine/Israel. The Church of the Nativity, of course, is not the only thing to see in Bethlehem. I suggest that as the president enters the town, from Jerusalem I presume, that he takes a look to his right, and he will see the separation wall. It is hard to miss. It is that ugly concrete structure that gives you the impression that you are inside a big prison. I am sure the president will notice how the wall is killing life in Bethlehem, cutting deep into our neighborhoods.
As he continues on his way through the main street, I suggest he pays attention to his right, to the Azza Refugee Camp. I hope it reminds him of the misery of more than 5 million Palestinian refugees today, who are still waiting in hope for a just resolution to their suffering.
President Barack Obama will be visiting Israel and Palestine in March. I call on you to write to Obama and tell him that if he is coming to engage Israelis and Palestinians in talks that will lead to a just peace, he is then welcome. Otherwise tell Obama to stay home.
Tell Obama that the world will be watching his upcoming visit and people all over our planet will look to his visit with hope and expectation. Tell him not to disappoint humanity by carrying on U.S. politics in the Middle East as usual.
Tell Obama when he visits us here to stand by the values that he reiterates in almost every speech: freedom, independence, equality, and justice for all.
For those who are students of Africa, the Caprivi Strip of Northern Namibia brings memories of the awful border wars and independence struggles of the 1970s and 80s. Perhaps the lessons apply to Israel and Palestine.
Ironically, one of the last and longest, most peaceful and unpolluted rivers in the world is the Okavango. It is the border between Namibia and Angola where still today a long stretch of the north bank Angolan farmland is mine infested. Large breem and tiger fish jump, and magnificent fish eagles take flight from trees on the Namibian bank and wing to large dead trees in Angola where hippo provide background music with loud braying. The behemoths make their way back and forth and often spend the early evening hours lounging on the beach in front of the main buildings of the River Dance Lodge near Divindu on the southern shore.
This gently lapping, wide, drinkable stream — that creates in nearby Botswana the amazing Okavango Delta — is bordered by Angola, Namibia, and Botswana. The crystal clear ribbon of nearly 500 miles of uninterrupted resource runs just a few yards under my feet a quarter of a mile across from where the Angolan fields and forests were the hiding place for Jonas Savembi before he was killed in 2002. His South African- and American-supported troops were routed by Jose Eduardo Dos Santos, the socialist leader of UNITA and president since 1979. We can see homes there that have been vacant since the war because local farmers fled the fighting. Kavanaga tribal tradition requires people to not dwell in places where violent deaths have occurred. Ethnic tribal relations are still tense between the Portuguese-speaking Angolans and the English/German-speaking Namibians, even though they are from the same ethnic group. The horrific memories of vicious cross-river raids and shelling persist.
Last week, while most of Israel was focused on increasingly extreme rhetoric surrounding the upcoming elections and most Americans were listening to angry debates about guns and fiscal responsibility, a remarkable thing happened. A few dozen Palestinians captured the world’s attention quietly and peacefully.
Their methods were simple and witty. Following the example of Israeli settlers, they established “facts on the ground.” The group of Palestinians quietly hiked up a barren hillside in cold, wet weather and pitched tents, declaring themselves part of the new village of Bab al-Shams, or Gate of the Sun, a name taken from the novel by Lebanese writer Elias Khoury.
Their village was established on private, Palestinian land and the landowner (who publicly displayed his Ottoman era deed) gave them permission to camp there. But that particular piece of land is also known on an Israeli development plan map as “E-1” and came to the attention of the world recently when Prime Minister Netanyahu announced plans to annex the land for Israeli settlements. Many believe that move, which would essentially bifurcate the West Bank, would be the deathblow to the “Two State Solution.”