New York City
It’s time to invite the Occupy Movement to church!
And Thanksgiving is the perfect occasion. Have some of the young protesters — the “99ers” as they’re becoming known — from this rapidly growing movement over for a big holiday dinner!
Our faith communities and organizations should swing their doors wide and greet the Occupiers with open arms, offering them a feast to say “thank you” for having the courage to raise the very religious and biblical issue of growing inequality in our society.
The latest news on the Occupy Wall Street movement this morning includes: Occupy Wall Street camps are today's Hoovervilles. At Zuccotti Park, police protect the 1 percent. The New OWS: Reset button or game over? Harsh NYPD action against OWS might energize the movement. Alec Baldwin on "What Occupy Wall Street Has Taught Me." Olbermann condemns Bloomberg. President Obama says each city must decide for itself how to handle OWS protests. Occupy Wall Street and the return of law and order politics. The Straw Man cometh to Zuccotti Park. Militarizing police forces from Oakland to NYC. And more.
At noon TODAY (Wednesday 11/16) in every time zone faith leaders, parishioners, advocates, community lead-ers, and their constituents will come together to join hands and create human circles around agencies and programs at risk of deep budget cuts in the supercommittee and appropriations processes.
The Circles will form in towns and cities across the country at 12 noon in every U.S. time zone. Through this rolling national action, people of faith will signal to the congressional super committee and all congressional representatives that the nation’s budget must not be balanced on the backs of “the least of these” (Matthew 25:40).
A judge upheld New York City's legal justification for evicting Occupy Wall Street protesters from a park on Tuesday after police in riot gear broke up a two-month-old demonstration against economic inequality.
They came at 1 am.
Several hundred police in full riot gear in a precision military operation. They gathered at nearby assembly points out of sight of Zuccotti Park and then simultaneously came trotting out to surround the park like the army scene from The Blues Brothers movie.
Next they handed out fliers and announced by bullhorn that all personal property would be removed from the park, and that it could be reclaimed at a Department of Sanitation garage. Instead, everything was thrown into garbage trucks and crushed by the compactor’s blades. ...
Most of the occupiers were steamrolled out of the park in this manner. Because there was no tent space when I got there I was sleeping on the sidewalk at night, and packing everything back up each morning, so I was able to save everything, but for several items I kept in the OWS kitchen.
A group of more than a hundred Occupiers retreated to the kitchen at the center of the park and chained themselves by their necks to a tree. They were tear-gassed where they sat and were removed by means we have not yet learned of, and we don’t yet know what injuries were sustained.
According to the Associated Press: The National Lawyers Guild says it has obtained a court that allows Occupy Wall St. protesters to return with tents to a New York City park. The guild says the injunction prevents the city from enforcing park rules on Occupy Wall Street protesters.
More of the latest news on the Occupy Wall Street movement inside.
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
One of the constant threads in scripture is, "Give us this day our daily bread." Nothing more, nothing less. Underneath this admonition is the assumption that the more we store up for tomorrow the less people will have for today. And in a world where 1 percent of the world owns half the world's stuff, we are beginning to realize that there is enough for everyone's need, but there is not enough for everyone's greed. Lots of folks are beginning to say, "Maybe God has a different dream for the world than the Wall Street dream."
Maybe God's dream is for us to live simply so that others may simply live. Maybe God's dream is for the bankers to empty their banks and barns so folks have enough food for today.
Why I’m not an evangelical … and why I am:
“Evangelical” is a dirty word in the New York art world. A friend, an artist, told me that before she understood the claims of the Bible, she thought Christianity was a weird political group, and evangelicals the most extreme and terrifying. Whenever this word is raised, the next statement is “oh no, you are not one of them, are you?!”
Then, I usually say,“well, it depends on what you mean by the word ‘evangelical,’” followed by a confession, “I am not sure if I am an evangelical but let’s do talk about what the word actually means.”
People often assume that I am of the evangelical persuasion because I have been associated with many churches and Christian organizations. I just completed a major project for the 400th Anniversary of King James Bible. I was even appointed by President George W. Bush to the National Council on the Arts. People in the art world assume that if you have anything to do with President Bush and the Bible then you must be an evangelical.
Churches play the unique role of seeing the big picture. We can call out the values and virtues of the issues. Let's not just worry about the poor in our own communities, but the poor everywhere, the people everywhere who are struggling. We can't be private anymore. We must be living water for all people.
Sunday afternoon in Lower Manhattan, I ran into Salman Rushdie, who was walking nonchalantly through Zuccotti Park with his son. The renowned author's presence went largely unnoticed by the thousands of protesters, media and tourists crowding the park observing the Occupation demonstration.
On his way out of the park, Rushdie graciously took a few moments to talk with me about what he'd just witnessed. It was his first visit to the demonstrations and he was clearly moved by what he saw.
The clean up of Zucotti Park -- announced by New York City Mayor Michael Bloomberg yesterday -- by city workers has been scrapped as of early Friday a.m.
The announcement came shortly after 6 a.m. EST, less than an hour before city workers were scheduled to enter the park near Wall Street where thousands of demonstrators have been camped out for nearly a month.
Last week, Sojourners CEO, the Rev. Jim Wallis, visited with #OccupyWallStreet demonstrators in New York City. "As I listen to them, I recognize what I felt as a young student-activist in the late '60s and early '70s," Wallis said. "I just feel from them what I felt a long time ago, that we're part of something much bigger than us, much larger than us...The visceral feeling [here] is, 'This could really change things.'"
I had seen people my age start successful businesses, become pop-stars and even play a key role in partisan political campaigns, but I had never seen them develop and sustain a social movement.
Sure there have been more focused shifts around issues like educational equity, LGBT rights or global poverty that my generation has had a hand in shaping, but nothing that quite had the look or the feel of what I imagined the anti-War or Civil Rights movements of the 1960s to have been. I assumed we -- my contemporaries ( I'm 27) -- simply didn't possess the interest or the will-power to accomplish something that big.
I was wrong.
"'The fruit for which your soul longed has gone from you, and all your dainties and your splendor are lost to you, never to be found again!' The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud ..."
-- Revelation 18:14-15
Throughout the day here at the #OccupyWallStreet mass demonstrations in New York's financial district, you can find small and often somber groups meeting.
They have agendas, a facilitator, a time keeper, and someone to keep track of the "stack" -- the list of people waiting to make a point or ask a question.
And they also have a system of hand gestures -- a sort of gonzo sign-language adaptation of Roberts Rules of Order -- designed to keep the discussion and decision-making process both democratic and efficient.
When someone agrees with a point the speaker is making, the crowd raises two hands in agreement. When the crowd disagrees, hands quickly go up, making a downward pointing motion. To call a "point of process" crowd members shape their hands into a triangle to stop discussion. Speakers who wander off topic are quickly redirected and reminded of the point being discussed in the agenda.
These working groups bring their recommendations to the #OccupyWallStreet General Assembly, which takes place once a day. A vote is taken to determine consensus before a recommendation is passed along to the G.A.
Anyone participating in the General Assembly can block a proposal by forming an X with their arms. Participants make their case and then a revised proposal is put forth. The revised proposal can then be passed with a 90/10 consensus.
CAUTION: SARCASM AHEAD
Oh, Mr. Stewart, how we love you...
Jonathan, 19, who works at a fast food restaurant, said: "There isn't really room for religion here. We are trying to focus on the big problems we face that we all have in common. Religion gets people focused on too many specifics and divides."
His friend Chris chimed in, "How could anything that caused so many wars be any good?"
I asked a group that was serving food what they would think if more religious people joined.
"Awesome! Some Muslim guys came down and offered to do all the food one day," one young woman said.
"No way!" responded a middle-aged man who had been pointing other protestors to vegetarian sandwiches. "We just got a bunch of food donated by some church in North Carolina."
Many protesters here have had some bad experiences with religion, but it's clear that they are genuinely open to seeing religion done differently.