New York City
Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord. On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head." Do not be overcome by evil, but overcome evil with good. (Romans 12:16-21 NIV)
If you thought all of the occupiers would go indoors for Thanksgiving, think again. In spite of the recent police raid, hundreds of occupiers, activists, and community members are breaking bread together in Zuccotti Park.
The OWS Kitchen working group estimates over 3,000 meals will be served with the support of local families, restaurants, and organizations who are opening their kitchens to the movement.
When I got down to Zuccotti Park around 2:30pm there was a joyful calm in the area—friends and strangers eating together on the now bare marble benches, others walking around offering pecan pie, vegan meal plates, and other holiday snacks to anyone interested, and a small group of folksy looking people singing “This Land is Your Land” and “We Shall Not Be Moved” with guitars and cymbals.
A nice reclamation of the Thanksgiving meal—less like the oppressive tale of pilgrims and native people we learned about in school; more like Jesus feeding the thousands, the beloved community, etc.
“The problems of homelessness and poverty are not self-inflicted, they are the result of priorities of our society and those priorities are not centered on people but on gathering more wealth for a small number of people. Many of us [homeless people] – despite the stereotypes – drew deeply on our faith and the fact that we’re all children of God and organized ourselves. We’re homeless, not helpless. That’s why our call is to work with us and not for us.”
— Willie Baptist, Scholar-in-Residence The Poverty Initiative at Union Theological Seminary
As Injured Vets Return Home, Churches Reach Out. Occupy Wall Street Gears Up For The Big Day. Faith Overtones In Occupy Protests But Leaders Wary. OpEd: How The First Amendment Got Hijacked. Religious Groups Offer Help To Evicted Protesters. OpEd: What Happens When A Seminary Is Occupied? Religious Voices Loud And Clear At Keystone XL Protests. Iowa Scientists Ask Candidates To Acknowledge Climate Change. And Below The Line: Portraits Of American Poverty.
It’s time to invite the Occupy Movement to church!
And Thanksgiving is the perfect occasion. Have some of the young protesters — the “99ers” as they’re becoming known — from this rapidly growing movement over for a big holiday dinner!
Our faith communities and organizations should swing their doors wide and greet the Occupiers with open arms, offering them a feast to say “thank you” for having the courage to raise the very religious and biblical issue of growing inequality in our society.
The latest news on the Occupy Wall Street movement this morning includes: Occupy Wall Street camps are today's Hoovervilles. At Zuccotti Park, police protect the 1 percent. The New OWS: Reset button or game over? Harsh NYPD action against OWS might energize the movement. Alec Baldwin on "What Occupy Wall Street Has Taught Me." Olbermann condemns Bloomberg. President Obama says each city must decide for itself how to handle OWS protests. Occupy Wall Street and the return of law and order politics. The Straw Man cometh to Zuccotti Park. Militarizing police forces from Oakland to NYC. And more.
At noon TODAY (Wednesday 11/16) in every time zone faith leaders, parishioners, advocates, community lead-ers, and their constituents will come together to join hands and create human circles around agencies and programs at risk of deep budget cuts in the supercommittee and appropriations processes.
The Circles will form in towns and cities across the country at 12 noon in every U.S. time zone. Through this rolling national action, people of faith will signal to the congressional super committee and all congressional representatives that the nation’s budget must not be balanced on the backs of “the least of these” (Matthew 25:40).
A judge upheld New York City's legal justification for evicting Occupy Wall Street protesters from a park on Tuesday after police in riot gear broke up a two-month-old demonstration against economic inequality.
They came at 1 am.
Several hundred police in full riot gear in a precision military operation. They gathered at nearby assembly points out of sight of Zuccotti Park and then simultaneously came trotting out to surround the park like the army scene from The Blues Brothers movie.
Next they handed out fliers and announced by bullhorn that all personal property would be removed from the park, and that it could be reclaimed at a Department of Sanitation garage. Instead, everything was thrown into garbage trucks and crushed by the compactor’s blades. ...
Most of the occupiers were steamrolled out of the park in this manner. Because there was no tent space when I got there I was sleeping on the sidewalk at night, and packing everything back up each morning, so I was able to save everything, but for several items I kept in the OWS kitchen.
A group of more than a hundred Occupiers retreated to the kitchen at the center of the park and chained themselves by their necks to a tree. They were tear-gassed where they sat and were removed by means we have not yet learned of, and we don’t yet know what injuries were sustained.
According to the Associated Press: The National Lawyers Guild says it has obtained a court that allows Occupy Wall St. protesters to return with tents to a New York City park. The guild says the injunction prevents the city from enforcing park rules on Occupy Wall Street protesters.
More of the latest news on the Occupy Wall Street movement inside.
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
One of the constant threads in scripture is, "Give us this day our daily bread." Nothing more, nothing less. Underneath this admonition is the assumption that the more we store up for tomorrow the less people will have for today. And in a world where 1 percent of the world owns half the world's stuff, we are beginning to realize that there is enough for everyone's need, but there is not enough for everyone's greed. Lots of folks are beginning to say, "Maybe God has a different dream for the world than the Wall Street dream."
Maybe God's dream is for us to live simply so that others may simply live. Maybe God's dream is for the bankers to empty their banks and barns so folks have enough food for today.
Why I’m not an evangelical … and why I am:
“Evangelical” is a dirty word in the New York art world. A friend, an artist, told me that before she understood the claims of the Bible, she thought Christianity was a weird political group, and evangelicals the most extreme and terrifying. Whenever this word is raised, the next statement is “oh no, you are not one of them, are you?!”
Then, I usually say,“well, it depends on what you mean by the word ‘evangelical,’” followed by a confession, “I am not sure if I am an evangelical but let’s do talk about what the word actually means.”
People often assume that I am of the evangelical persuasion because I have been associated with many churches and Christian organizations. I just completed a major project for the 400th Anniversary of King James Bible. I was even appointed by President George W. Bush to the National Council on the Arts. People in the art world assume that if you have anything to do with President Bush and the Bible then you must be an evangelical.
Churches play the unique role of seeing the big picture. We can call out the values and virtues of the issues. Let's not just worry about the poor in our own communities, but the poor everywhere, the people everywhere who are struggling. We can't be private anymore. We must be living water for all people.
Sunday afternoon in Lower Manhattan, I ran into Salman Rushdie, who was walking nonchalantly through Zuccotti Park with his son. The renowned author's presence went largely unnoticed by the thousands of protesters, media and tourists crowding the park observing the Occupation demonstration.
On his way out of the park, Rushdie graciously took a few moments to talk with me about what he'd just witnessed. It was his first visit to the demonstrations and he was clearly moved by what he saw.
The clean up of Zucotti Park -- announced by New York City Mayor Michael Bloomberg yesterday -- by city workers has been scrapped as of early Friday a.m.
The announcement came shortly after 6 a.m. EST, less than an hour before city workers were scheduled to enter the park near Wall Street where thousands of demonstrators have been camped out for nearly a month.
Last week, Sojourners CEO, the Rev. Jim Wallis, visited with #OccupyWallStreet demonstrators in New York City. "As I listen to them, I recognize what I felt as a young student-activist in the late '60s and early '70s," Wallis said. "I just feel from them what I felt a long time ago, that we're part of something much bigger than us, much larger than us...The visceral feeling [here] is, 'This could really change things.'"
I had seen people my age start successful businesses, become pop-stars and even play a key role in partisan political campaigns, but I had never seen them develop and sustain a social movement.
Sure there have been more focused shifts around issues like educational equity, LGBT rights or global poverty that my generation has had a hand in shaping, but nothing that quite had the look or the feel of what I imagined the anti-War or Civil Rights movements of the 1960s to have been. I assumed we -- my contemporaries ( I'm 27) -- simply didn't possess the interest or the will-power to accomplish something that big.
I was wrong.