New York City
The two major streams of Christian engagement on war are pacifism and just war theory, which comes out of Catholic social teaching. The pacifist response to Syria strikes is clearly opposed. As for the just war analysis, it takes a little explaining, but reaches the same conclusion.
The suspect, James Harris Jackson, told police he traveled to New York with the intent to attack black men, according to the New York Times. The Times quoted Assistant Chief William Aubry describing Jackson as having "harbored a hatred of black men for more than a decade." Officials have expressed desire to classify the charge to a hate crime.
The neighborhood has long been home to numerous historic and not-so-historic houses of worship of nearly every size and type. Here you can find congregations of Muslims, Hebrew Israelites, AMEs, Baptists, Presbyterians, Pentecostals, and everything else in between.
So who cares if a few churches have to be razed to make Harlem “great again,” right?
The Injustice Boycott has selected three locations that it plans to affect: New York City, San Francisco, and Standing Rock. The initiative will give the government leaders of those locations until Jan. 17, the day after Martin Luther King Jr. Day, to answer to the demands of local activists and organizers, and if those demands aren’t answered by that day, the Injustice Boycott will launch several actions against the city. These actions will include a tourism boycott of those cities; pulling money out of banks, financial institutions, and large corporations that either support racial injustice and police brutality in those cities or have not come out against them; and protests in the city that will be designed to shut down the work of businesses and city government.
Stop telling me to fight. Stop saying on your social media platforms, and in your blogs and your op-eds, that everyone should dust themselves off and get up and fix this. Stop saying that addressing this issue is everyone’s duty, because I can’t even begin to explain to you how far from the truth such a statement is.
But I’ll try. I will overcome my exhaustion and explain this to you as clearly as I can, and you can thank me later, if you’re so inclined. Let it be known that I like Edible Arrangements.
The incident seems like a straightforward hate crime: Swastikas sprayed in and around the New Jersey home of an Indian-American running for Congress earlier this month.
But the vandalism is steeped in religious and ethnic irony.
A man who wounded eight people in a knife attack at a mall in central Minnesota before he was shot dead by an off-duty police officer is a “soldier of theIslamic State,” the militant group’s news agency said.
The man, who was wearing a private security uniform, made references to Allah and asked at least one person if they were Muslim before he assaulted them at the Crossroads Center mall in St. Cloud on Sept. 17, the city’s Police Chief William Blair Anderson told reporters.
Reuters was not immediately able to verify the authenticity of the claim made byIslamic State through the group’s affiliated Amaq news agency.
"When we allow one faith community to be targets then we open the doors for others to be targeted. I believe the worst is yet to come unless more people actively intervene with their voices, their votes, and in public acts of solidarity with their Muslim neighbors."
Hours after parishioners celebrated Easter, which fell on May 1 in the Orthodox community, a fire gutted their landmark Manhattan cathedral.
“Our church has burned down last night,” read the announcement the next day on the website of the Serbian Orthodox Cathedral of St. Sava.
Congregations in New York City that rent space in public schools will be able to hold Easter services this Sunday despite a ruling on March 30 by the U.S. Supreme Court rejecting an appeal from an evangelical church in the Bronx that sought to overturn a ban on after-hours worship services at public schools.
A spokesman for Mayor Bill de Blasio also said that the mayor would work to ensure that houses of worship could continue to rent space like any other group.
“Now that litigation has concluded, the city will develop rules of the road that respect the rights of both religious groups and nonparticipants,” Wiley Norvell said in response to the ruling.
“While we review and revise the rules, groups currently permitted to use schools for worship will continue to be able to worship on school premises.”
Pastor Robert Hall of the Bronx Household of Faith, which was the plaintiff in the case, said he was cautiously optimistic after the administration’s response.
“We are gratified that he is allowing the churches to stay,” Hall told The New York Times.
The bodies of seven children from an Orthodox Jewish family who died in a fire in their home in Brooklyn have arrived in Israel for burial, Israeli network Arutz Sheva, and The Associated Press reported March 23.
Funeral services for the four boys and three girls of the Sassoon family, ages 5 to 16, were held in Brooklyn on March 22, before their bodies were flown to Israel.
The family lived in Jerusalem, where the children are to be buried, before moving to the Midwood neighborhood of Brooklyn two years ago. A friend said the family had planned to return to Israel to live.
Authorities identified the victims as girls Eliane, 16; Rivkah, 11; and Sara, 6; and boys David, 12; Yeshua, 10; Moshe, 8; and Yaakob, 5. All were found in upstairs bedrooms of the two-story, brick-and-wood, single-family home after the blaze — the city’s deadliest fire since 2007 — was reported early March 21.
Their 45-year-old mother, Gayle, a Brooklyn native, and 14-year-old sister, Tzipara, who jumped from a second-story window, remained in critical condition.
Our Lady of Vilnius Church, built by families of immigrant Lithuanian longshoremen, started out a century ago as a beloved worship space. Now, it’s a coveted real estate asset.
In 2013, six years after the church was closed, it was sold for $13 million to one of the city’s biggest developers. The following year, that company flipped it like a pancake to another developer for $18.4 million.
Now the yellow brick church near the entrance to the Holland Tunnel awaits demolition to make way for an 18-story luxury apartment house.
“It makes you cynical,” says Christina Nakraseive, a former parishioner who supported the legal case against the church closing until it was rejected by the state’s highest court. “It seems like it’s all about real estate.”
The issue has taken on added significance since the Roman Catholic Archdiocese of New York, citing declining attendance, rising costs, and a looming priest shortage, announced plans to merge scores of parishes and close dozens of churches this year.
The other night in Central Park, three African-American young men were stopped by a police officer and asked if they had or were selling drugs. The answer was “No!” They were three students from Columbia University making their way from the East Side to the West. This tale unveils the problem of implicit bias in our society today.
The reason the three college students were stopped in Central Park was because they were “walking while being black.” Because of New York’s stop-and-frisk practice that targets black and brown young men, a growing number of African-American and Latino youth are being introduced into the New York state criminal justice system daily.
The statistics are staggering. African Americans are incarcerated at six times the rate of whites in the U.S. prison system. One out of every 15 African Americans over 18 years old are incarcerated, while 1 out of every 106 white males of the same age are incarcerated. In The New Jim Crow, Michelle Alexander argues that there are more African Americans in the criminal justice system than were enslaved in 1865. As Jim Wallis has argued, racism is America’s original sin.
Leaders of a Greek Orthodox church that was destroyed during the 9/11 attacks on the World Trade Center broke ground on a new St. Nicholas Greek Orthodox Church that will overlook the 9/11 Memorial.
The new domed building is scheduled to open in 2016, the same year as the church’s 100th anniversary. The church has raised $7 million of about $38 million needed.
Plans to rebuild the church were stalled by a dispute with the Port Authority of New York, which is in charge of overall rebuilding efforts at Ground Zero. Under an 2011 agreement brokered by New York Gov. Andrew Cuomo, the church agreed to drop its lawsuit in return for building at a larger site.
On Oct. 18, government and church leaders joined on a concrete platform surrounded by steel foundation beams and orange construction netting to break ground for the church, designed by renowned Spanish architect Santiago Calatrava.
Patrick J. Foye, who was named earlier this year as executive director of the Port Authority, said the future building would be “an iconic house of worship,” comparable to the building of St. Patrick’s Cathedral in midtown.
Theologian Stanley Hauerwas has declined a series of lectures he was scheduled to give at New York’s General Theological Seminary in November in the wake of the crisis roiling the school.
On Oct. 8, the Christian ethicist said he does not want to get in the middle of a controversy involving the resignations or firings of eight faculty.
Two weeks ago, the eight faculty members quit teaching classes and attending official seminary meetings or chapel services until they could sit down with the Board of Trustees.
Hauerwas, who is professor emeritus of divinity and law at Duke Divinity School, said he pulled out of the lecture series so he would not appear to take a side.
“I was looking forward to going because I’ve known of General for my whole academic life, but I had never been there. At one time, it represented a commitment to an Anglo-Catholic tradition with which I’m very sympathetic,” said Hauerwas, who attends an Episcopal church in Chapel Hill, N.C. “I think the situation is one of deep pathos; it’s just pathetic. I’m sorry that I’ve gotten caught in it.”
Several faculty members at the Episcopal Church’s oldest seminary are battling with the school’s leadership, although neither side agrees whether they quit, were fired or staged a walkout.
General Theological Seminary in Manhattan is the only seminary overseen by the national church. Last week, eight faculty decided to stop teaching classes, attending official seminary meetings or attending chapel services until they could sit down with the Board of Trustees.
The dean and president, Kurt Dunkle, wrote a letter to students saying the Board of Trustees’ accepted the eight faculty members’ resignations. But faculty member Andrew Irving wrote to students saying the professors never suggested they would resign.
“We wish to underline that we have not resigned,” Irving wrote, suggesting the group sought legal counsel. “Our letters did not say that we would resign. We requested meetings with the Board.”
The Rev. Ellen Tillotson, an Episcopal priest in Connecticut and a GTS board member, wrote that it has become clear that the eight faculty have been planning a walkout.
Redeemer Presbyterian Church, one of the most influential evangelical churches in the country led by author and speaker Tim Keller, has partnered with a Mississippi-based school to form a seminary campus in New York City in 2015.
The partnership between Redeemer and Reformed Theological Seminary fits in with the desire of evangelicals to plant their flag in large cities such as New York. It also reflects the influence of Reformed theology on evangelical thinking, as well as the impact of megachurches on theological education.
And while many seminaries are still suffering declining revenues since the economic crisis of 2008, the model of building campuses in major cities has proved successful for the Mississippi flagship seminary.
Students in the New York City campus will be trained to start churches by pursuing a two-year master’s of arts degree in biblical studies at $430-450 per credit hour before receiving another year of pastoral church planting education from Redeemer. The campus will likely launch in Redeemer’s offices near Herald Square in Manhattan.
On Sunday, Noah's Ark will be rolling through the streets of New York City.
Powered by a bio-diesel truck and paid for by faith-rooted climate activists, it will drive on Manhattan’s West Side alongside hundreds of thousands of climate activists calling for climate justice.
The ark appeared in a collective dream with other faith-rooted activists and organizers about how our wisdom traditions could speak to this urgent moment with radical creativity and dramatic flair.
The same old calls for action aren’t getting through. We don’t have much time to act, yet our world leaders lurch from crisis to crisis while the frog slowly boils in the pot. We are living through one of the greatest extinction in our planet’s history. And even if we did survive the Earth’s death by some technological miracle, what kind of life would that be?
We must help people see that climate disruption is real and that there are solutions. We need to help the media and our political leaders see this movement as truly multiracial, multigenerational, multifaith, and of many economic backgrounds.
Strange Glory: A Life of Dietrich Bonhoeffer is the second Bonhoeffer book by the University of Virginia religion scholar, Dr. Charles Marsh, whose many other books include analyses of civil rights figures and history. Marsh is himself a child of the south, and his authored works have centered on prominent figures who model a commitment to justice in the face of southern white supremacy. Strange Glory is no different. Marsh’s depiction of Bonhoeffer is the first cradle-to-grave biography to highlight the seminal nature of Bonhoeffer’s experience in America, with African Americans, for his prophetic resistance to Nazism. Marsh also speculates that Bonhoeffer harbored an unrequited longing for more than friendship from his student and closest friend, Eberhard Bethge. Yet, with Strange Glory, I find speculation about Bonhoeffer’s sexuality less intriguing than the question of what Marsh’s representation of Bonhoeffer intends to offer us today.
Bonhoeffer spent a significant amount of time in Harlem while he was a postdoctoral student in America at Union Theological Seminary during the 1930-31 school year. Bonhoeffer became a lay leader at Abyssinian Baptist Church, and many Bonhoeffer scholars believe that his time there was seminal for his prophetic Christian resistance to Nazis. Yet Bonhoeffer’s relationship with Harlem is somewhat ambiguous for the Bonhoeffer that Marsh constructs. Instead, he emphasizes Bonhoeffer’s travels through the Jim Crow South, positioning the south (or, southern blackness) over against the north or northern, Harlem blackness as the primary source of African-American Christian influence on Bonhoeffer.
In fact, Harlem blackness gets a bad rap in Marsh’s Bonhoeffer story with this juxtaposition of southern vs. northern blackness.