We have lost touch with the deep significance of work by separating the dignity, creativity, and livelihood of work from the individual person. In today’s emphasis on consumer capitalism — results and products — we have forgotten the interconnectedness of all our work, and the way we are baptized into the human community and live out that baptism through participating in purposeful work with our hands and feet.
The complex history of indigo reveals how little we know, or remember, about how our clothes are made. It’s not a new problem, but it’s still very much a problem — our world is more connected than ever before but, paradoxically, international supply chains are increasingly complex and we feel more disconnected than ever from the impact our lives have on others.
On March 29, public sector unions narrowly avoided a severe blow as the Supreme Court handed down a 4-4 ruling in the case of Friedrichs v. California Teachers’ Association. The split ruling in the case, which dealt with the use of “fair-share” fees by public unions to fund their collective bargaining on behalf of all employees (including non-union employees).
The split ruling means that the Ninth Circuit’s ruling in favor of the teachers’ union and their use of such fees will stand, though no new precedent will be set.
Many domestic workers in the United States are hard working people who enjoy their jobs and have fair working conditions. But the private and unregulated nature of the job does make these workers vulnerable to exploitation and sometimes a destination job for trafficked women.
This is the problem that authorities grapple with: how to regulate a global industry where workers are so open to exploitation and abuse.
Enter Convention 189—a document that creates international law preventing the trafficking and exploitation of domestic workers like Erwiana. This new international law deals with much of the complexity of the problem while still allowing domestic workers to earn a fair living and bargain for their conditions.
National governments have begun to sign on to Convention 189, but the U.S. and other larger countries are lagging behind in its support for tougher global protections for domestic workers.
For many, these new global protections can’t come fast enough. We know that the more countries like the U.S. sign onto Convention 189, the more robust the law will be and the better the protection for domestic workers.
Occasionally our governments need reminding that the plight of some of the most vulnerable must become a priority. Join me in calling on the United States to support global protections for domestic workers by ratifying Convention 189.
A theology of labor involves Genesis 2:15 – “The Lord God took the man and put him in the garden of Eden to till it and keep it.”
Labor is fundamentally a good thing and a theology of labor includes responsible stewardship of the earth’s resources. The first chapter of Genesis is obsessed with telling us that the world is good. As such, God calls us to labor for it, to responsibly keep and care for it.
Of course, labor often involves hard, back breaking work that doesn’t always feel good. Genesis 3 puts forth an explanation that God cursed the earth because of human sin, making labor much more difficult. Whatever we think about that explanation, the Bible is much more interested in a different curse when it comes to labor — how we humans curse one another.
Like everything in this good world, the goodness of labor can be exploited. The prime biblical example of this comes from Exodus, which describes how the Hebrews were exploited as slaves in Egypt.
They were forced to labor.
Mary Priniski wrote in the August 2013 Sojourners magazine about churches responding in solidarity with garment workers, disproportionately women, after the terrible fires in Bangladesh’s garment factories. Now, a global church alliance has been established. Ekklesia reports:
[The alliance] provides an action plan for grassroots campaigning, and a letter for consumers to send to their retailers demanding improvements to the pay and working conditions of garment workers. Real-life stories from garment workers in Bangladesh also highlight the oppression they face and the struggle to survive.
Editor's Note: The following is the text of an invocation being given at the May Day Rally in Madison, Wis.
When we gather at a place like our State Capitol, there are people here from all sorts of religious and non-religious backgrounds.
There are Christians and Jews, Muslims and Buddhists, Hindus and and Bahai, Humanists and people who are pretty sure they believe something, but don’t know exactly how the heck to describe it.
What connects us all this day is a spirit of hospitality, a spirit of compassion and a spirit of justice.
At their worst, religious and other beliefs can isolate us in little camps where we see outsiders as threats. At their best, they call us to hospitality, not only to those we know, but to the strangers in our midst – those who come from other places, speak other languages, seek a new life. At their best, they call us to embrace those who seek to be part of our community.
“We firmly oppose organized efforts, such as those regrettably now seen in this country, to break existing unions and prevent workers for organizing.”
My brother bishops and I wrote that more than a quarter-century ago in our 1986 letter Economic Justice for All. Regrettably, it rings true still today.
The right-to-work legislation that was passed by the House and the Senate in Michigan just this month is designed to break unions. It is designed to prevent workers from organizing. And we must oppose it as firmly as we did during the 1980s.
With the opening of the G20 Summit in Cannes, France today, an idea that's been around for awhile is in the news again and gaining more attention as a result of the #OWS movement: The so-called "Robin Hood tax," a minimal tax on all financial transactions with the resulting revenue dedicated to anti-poverty programs....Archbishop of Canterbury Rowan Williams, in his response to the occupation of St. Paul's Cathedral in London, endorsed the Vatican proposals. Williams observed that "people are frustrated beyond measure at what they see as the disastrous effects of global capitalism," and urged a full debate on "a Financial Transaction Tax
Between 1964 and 1973, under both Democratic and Republican administrations, the U.S. poverty rate fell by nearly half (43 percent) as a strong economy and effective public policy initiatives expanded the middle class.
Similarly, between 1993 and 2000, shared economic growth combined with policy interventions such as an enhanced earned income tax credit and minimum wage increase worked together to cut child poverty from 23 percent to 16 percent.
We can't do this alone.
On Nov. 5 folks all over the world will divest from Wall Street and its banks … in order to invest in a better world.
Ideologies alone are not enough. There came a point in the movement to abolish slavery where ideology required responsibility. As one abolitionist said, “The only way to be a good slave-owner is to refuse to be a slave-owner.” To truly be against slavery also meant that you didn’t drink sugar in your tea, because sugar was produced with slave labor.
So on November 5, my wife and I will be joining the “Move Your Money” celebration, moving our money from Bank of America to the non-profit credit union here in Philadelphia.
It is one small step away from the vicious cycle that continues to see money transfer from the increasingly poor to the increasingly rich.
It is trying to take to heart Jesus’ command to “Get the log out” of my own eye.
It is a move towards Gandhi’s call to “Be the change you want to see in the world.”
It’s one little step towards being less of a hypocrite tomorrow than I am today.
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Indie music darling, Jeff Mangum, who rarely plays in public, surprised #OccupyWallStreet protesters in New York City earlier this week with an impromptu concert. A New Jersey singer-songwriter pens two songs for revolutions. And an order of Catholic nuns offer free mp3 downloads of a protest song inspired by the life of St. Francis of Assisi.
The Slavery Footprint campaign launched Thursday (Sept. 22), which also happened to have been the 149th anniversary of the Emancipation Proclamation, with the goal of personalizing "the issue of modern slavery by providing people with an assessment of just how much their lifestyle depends on forced labor -- and the steps they can immediately take to help end it."
By following this LINK I was able to plug in some basic information about myself and my lifestyle -- where do I live, do I own or rent, how many children do I have, have many diamonds/leather shoes/electronic gizmos do I own, what are my eating habits, what's in my medicine cabinet, etc., -- and in just a few minutes received the upsetting news that, according to the Slavery Footprint campaigns diagnostics, 52 slaves "work for me."
There are no whirring helicopters, law enforcement vehicles, or hundreds of federal agents swooping down on businesses as in days of old. Instead, such immigration raids have been replaced by a less overtly brutal approach: "silent" raids, or audits of work eligibility I-9 forms.
But the fear remains.
At the first whisper of an employer receiving notice from U.S. Immigration and Customs Enforcement (ICE) that employees' eligibility records are about to be checked, pulses rise. Legal workers worry about being erroneously bounced out of work; unauthorized employees fear being kicked out of the country and separated from their families. Communities are shaken, business operations are disrupted, and jobs are lost. The anemic economy takes another hit.