A recent study published by the Pew Research Center offers some interesting data about economic inequality in the United States. In 1982, the top one percent of families took in 10.8 percent of all the pretax income. The bottom 90 percent got 64.7 percent. By 2012, it was 22.5 percent for the top one percent and 49.6 percent for the bottom 90 percent. In a more disturbing trend the top one percent owned 35 of all the personal wealth in 2010. The bottom fifty percent owned just five percent.
And it's an Old Testament law.
Bob Lonsberry of WHAM 1180 AM radio asked the Republican front-runner, "Is there a favorite Bible verse or Bible story that has informed your thinking or your character through life?"
Recently, a friend emailed me that their twenty-three-year-old son had attempted suicide. The young man had been found fairly quickly, but due to the nature of his attempt and his severe depression, he is now in a hospital's psychiatric ward. My friend asked, “How did it get so bad and I didn't know?” She is trying to process guilt and anxiety about what might have happened. Her son is getting the help he needs, but it’s a long journey back to health and wholeness for the entire family.
Sometimes there are no advocates, no allies, no other choices but to be the one to take a risk with no guarantee or promise of success, of justice, of healing.
Poor people just don’t know what’s good for them. Freedom, after all, is only possible after order is established. If they can’t do for themselves what needs to be done, we’ll do what needs to be done anyway. Protect them from themselves.
As for the radical, his calls for “change” and a better way of life will fade after people are sufficiently fed, safe, and entertained. After all, who has the appetite for revolution when their bellies are already full?
They’ll thank us later.
The story of Jesus’ passion and death has stirred my imagination since I was a child. In an act of profound mystery, Jesus walks towards the conflict swirling around him. Jesus accepts his arrest and does not raise his voice. His willingness to embrace the consequences of truth-telling leaves him silent in the face of his accusers. His judges repeatedly say they can find no fault in this man, but the people want more. They want someone to blame.
Imagine a test on world religions that asks this question: “Who founded Christianity?”
Jesus, right? Wrong.
I must confess that I am an African-American woman, a Christian woman, a woman who believes there is more than one path to God. Working in the Black Lives Matter movement with people of many faiths, I get a little fidgety when I hear the words “confess that Jesus is Lord and believe that God raised him from the dead.” I think, “Hey, what about my Jewish friend Stef? She is not confessing the Lord-ship of Yeshua/Jesus. What about my friend Hussein? Is he not saved?” I just don’t like it.