Jesus

People of God v. Citizens United

WHEN YOU GIVE a luncheon, Jesus says, don’t invite your rich neighbors; instead invite the poor, the vulnerable, the outcast. I was reminded of Jesus’ words recently when President Obama came to Boston. Local foodies celebrated his stop at a hip restaurant. However, only the “rich neighbors” were invited: Thirty guests who had paid up to $33,400 each in political contributions were given the opportunity to lunch with the president.

Amazingly, a $33,000 lunch is pocket change for those now entitled, thanks to Citizens United, to the ears of our politicians. In the 2012 election, one multibillionaire spent $150 million to defeat Obama. Thirty-two super PAC donors, “giving an average of $9.9 million each, matched the $313 million that President Obama and Mitt Romney raised from all of their small donors combined—that’s at least 3.7 million people giving less than $200,” stated a 2013 report that examined Federal Elections Commission data.

In 2010, the Supreme Court concluded that corporations are “people” with First Amendment rights to free speech, opening the floodgates for unaccountable money to pour into state and federal elections. In essence, the Citizens United ruling put democracy up for sale. In the “marketplace” of political representation, almost all Americans are outbid and locked out.

Now millions of Americans are working for a constitutional amendment to overturn Citizens United—and they’re gaining traction.

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July 2015
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How Would Jesus Heal an Addict?

Image via Alex Malikov/Shutterstock

Image via /Shutterstock

"Would you give an addict a clean needle, so they could stay alive until they found freedom from their addiction? Would you give a prostituted woman condoms, so she could protect herself until she found freedom from prostitution?"

Clearly, the famous evangelical leader I was speaking with in Cambodia didn't think we should be helping people in this way. He was adamant that Jesus would never give out condoms or clean needles. He insisted that the little clinic we were running in a Phnom Penh brothel was a waste of time and inconsistent with the gospel.

'Sin No More'

forgivetext

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I'm afraid Christians too often have overemphasized Jesus’ commandment, "Go and sin no more!" at the expense of his earlier phrase, "...Neither do I condemn you." Could it be that Jesus' admonition to "sin no more" is a jab directed instead at the religious leaders? That Jesus is telling them if they don't quit their sinning, the sin police will have them killed? And Jesus might not be there next time to save them? 

Who Said It: Fox News or Jesus?

During a broad conversation on how to overcome poverty at Georgetown University last week, President Barack Obama made a few comments about how Fox News talks about poor people. Here’s what he said:

“ … over the last 40 years, sadly, I think there’s been an effort to either make folks mad at folks at the top, or to be mad at folks at the bottom. And I think the effort to suggest that the poor are sponges, leeches, don’t want to work, are lazy, are undeserving, got traction. … I have to say that if you watch Fox News on a regular basis, it is a constant menu — they will find folks who make me mad … They’re like, I don’t want to work, I just want a free Obama phone — or whatever. And that becomes an entire narrative … very rarely do you hear an interview of a waitress — which is much more typical — who’s raising a couple of kids and is doing everything right but still can’t pay the bills.

Praying for Prisoners with Jesus

Photo via Gwoeii / Shutterstock.com

Silhouette of a prisoner behind a barbed wire fence. Photo via Gwoeii / Shutterstock.com

Jesus not only knew how to pray; he knew what it was like to be arrested. When he had finished his table prayer, Jesus and his disciples went out across the Kidron valley to a garden. Judas knew about that garden because he and the other disciples often met there with Jesus. This time, Judas didn’t come to pray, but brought a detachment of soldiers and religious police. They arrested Jesus, bound him and took him away to be tried.

Jesus escaped prison only because he was executed by the state the next day. This crucified, risen, and wounded Jesus has returned to the heart of God. He continues to pray for us. Why wouldn’t Jesus be praying also for those who are in prison? Why wouldn’t we?

The Soulful Bells of Summer

THE SEASON AFTER PENTECOST is a challenge. Some churches call it “ordinary time.” This is where most of our life is lived, spiritually speaking. The fact that other churches call it “the season after Pentecost” reminds us that a miraculous tongue of fire is needed for any sermon to work—and the Holy Spirit has a tongue of fire for us. Pentecost propels us through ordinary time. The Holy Spirit can take as sorry a lot of losers as the ones Jesus chose as disciples and turn them into apostles, martyrs, world-changers. God has always done more with less-promising material.

A retreat at a monastery gave me a glimpse of what ordinary time means. By the time 8 a.m. Mass rolls around, we’ve already been in church three times that day. Mass is beautiful, we leave buoyantly, the Trappist monks are nearly chatty. Then the bell rings. It’s time for Terce, another hour of prayer. That bell sets me to sighing—weren’t we just in church? Terce is like the Sunday after Easter or Christmas—a letdown. Same building, half full of people, and with a quarter of the energy. And it is precisely then that it’s important to worship God. The church’s worship of God carries on when we’ve all gotten bored or tired. Such worship is good for souls. Preachers’ souls included.

Jason Byassee is pastor of Boone United Methodist Church in Boone, N.C., and a fellow in theology and leadership at Duke Divinity School.

[ June 7 ]

Out of the Depths
1 Samuel 8:4-20; 11:14-15; Psalms 130; 2 Corinthians 4:13-5:1; Mark 3:20-35

ABRAHAM JOSHUA HESCHEL famously said that the biblical prophets show God’s pain. Here in 1 Samuel, God grants the people’s wish for a king because “they have rejected me from being king over them” from “the day I brought them up out of Egypt to this day” (8:7-8).

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A Journey Toward Radical Welcome

Photo via Vibe Images / Shutterstock.com

Photo via Vibe Images / Shutterstock.com

I had the sense, as a child, that God’s goodness and mercy would only follow me all of the days of my life if I was “good” and Christian. And I had the sense that good and Christian was a narrow way.

This meant two things. First, only “good” people, loving and kind people, people who had not erred or strayed or made mistakes or broken the law or never “back-slid” were the sheep worthy of grace and mercy. Second, only Christian people were in the fold. Not Jews, Muslims, Buddhists, Sikhs — no, the steadfastly loving God had only space for those of us who accepted Jesus and our Lord and Savior AND who had lived sinless lives.

My child-like sense of “good” shifted when I was a teen serving as an elder in the Seventh Presbyterian Church in Chicago. Being up close and personal with my pastor, the late Rev. Oliver Brown, III and the adults around the table were first- hand lessons of the wide-open space of God’s love in Jesus Christ.

These good people — ordained people — were flawed and funny. They fussed and fought. They forgave each other, as God forgave them. My idea of good stretched and breathed and exhaled judgment and inhaled, experientially, that only God is good, that God in Jesus Christ shows this goodness in a particular way, and that all of God’s people are flawed and loved.

As a young adult before seminary, living life in the world, working, loving, breaking up, making up, having growing pains about identity and purpose and vocation, my spiritual muscles strengthened around the concept of the good shepherd who would love me enough to come and get me if I wandered.

Jesus is the ideal shepherd, the model shepherd, the best kind of shepherd; the one who makes the promises of God available to all of God’s people by laying down his life for the sheep.

I had not yet made the leap but most certainly have now to John 10:16.

I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

This loving Shepherd has a huge and diverse flock. 

Monica Lewinsky and Jesus Christ: Overcoming the Place of Shame

Shame. Image via Aleksandar Mijatovic/shutterstock.com

Shame. Image via Aleksandar Mijatovic/shutterstock.com

Monica Lewinsky and Jesus Christ had a similar experience — they both occupied the place of shame. 

In 1998, Monica became a lightning rod for shame in American culture. In her recent TED talk, The Price of Shame, she talks about her experience of public shame. With refreshing humor, she takes responsibility for the “wrong turns” she has taken.

The Lewinsky scandal happened on the cusp of the Internet boom. It was one of the first Internet scandals to go viral. Monica reflects that, “What that meant for me personally, was that overnight I went from being a completely private figure, to a publicly humiliated one worldwide.”

But Monica’s point is not that she’s a victim of shame. Rather, she is using her experience to warn us about our cultural inclination to put others in the place of shame. She hopes that sharing her experience “can lead to a cultural change that results in less suffering for others.”

And there has been a lot of suffering. The Internet has become a public hub of shaming. Monica states that, “A market place has emerged where public humiliation is a commodity and shame is an industry.”

Shame is big business on the Internet. Promoting scandals is the easiest method to get clicks. Monica explains the dangers of this economic system in a radically prophetic way:

"The more shame, the more clicks, the more clicks, the more advertising dollars. We are in a dangerous cycle. The more we click on this kind of gossip, the more numb we get to the human lives behind it. And the more numb we get, the more we click. All the while, someone is making money off of the back of someone else’s suffering. With every click we make a choice. The more we saturate our culture with public shaming, the more accepted it is, the more we will see behaviors…that have humiliation at their core. This behavior is a symptom of the culture we have created."

A culture of shame is more than making money on the Internet. It’s also about developing a sense of moral superiority over and against another person. Gossip sites are addictive because they allow us to feel good about ourselves at the expense of another. Notice that we feel the need to gossip and scapegoat others because we don’t feel good about ourselves. And so we unite with others against another person. Gossip boils down to this thought that runs through our heads: How could they do such a stupid thing! At least I’m not as bad as them!

'What's Up with All the Eggs?' and Other Classic Easter Questions

Photo via Olga Pink / Shutterstock / RNS

Decorated Easter eggs. Photo via Olga Pink / Shutterstock / RNS

This is Holy Week, the most sacred time of year for Christians. It is the time they mark the betrayal, trial, and crucifixion of Jesus, and a week that culminates in Easter Sunday, the day Christians believe Jesus rose from the dead. So what do colored eggs have to do with anything? Let us Egg-‘Splain …

Q: Is Holy Week really a whole week? I only know about Good Friday and Easter Sunday.

A: Holy Week is the entire week between Palm Sunday and Easter Sunday. Not a whole lot happens on Monday and Tuesday, but some Christians mark the crucifixion on Wednesday, and some celebrate Maundy Thursday, the day of the Last Supper, Jesus’ final Passover meal with his disciples. It is sometimes celebrated with a foot-washing ceremony, a tradition beloved by Pope Francis, and a “Pascha” or “Paschal” meal, derived from the Jewish Passover Jesus would have known. Then comes Good Friday, Holy Saturday, and Easter Sunday. Fun fact: Not all American Christians greet each other with “Happy Easter.” To many evangelicals, the day is “Resurrection Sunday,” in part because they believe the word “Easter” has pagan roots.

Q: What is so “good” about Good Friday, the day Jesus was horribly tortured to death?

 

Our Fool’s Errand

Happy April Fool's Day, nito / Shutterstock.com

Happy April Fool's Day, nito / Shutterstock.com

In 1 Corinthians 1:18-31 Paul says that “the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

I can think of many times when I’ve felt foolish. Like forgetting someone’s name, or worse, calling them by the wrong name. Or when I read The Life of Pi and thought it was based on a true story because of the voice of the journalist.

The times when being foolish has really hurt, though, were when I placed trust in people only to be let down.

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