Jesus not only knew how to pray; he knew what it was like to be arrested. When he had finished his table prayer, Jesus and his disciples went out across the Kidron valley to a garden. Judas knew about that garden because he and the other disciples often met there with Jesus. This time, Judas didn’t come to pray, but brought a detachment of soldiers and religious police. They arrested Jesus, bound him and took him away to be tried.
Jesus escaped prison only because he was executed by the state the next day. This crucified, risen, and wounded Jesus has returned to the heart of God. He continues to pray for us. Why wouldn’t Jesus be praying also for those who are in prison? Why wouldn’t we?
I had the sense, as a child, that God’s goodness and mercy would only follow me all of the days of my life if I was “good” and Christian. And I had the sense that good and Christian was a narrow way.
This meant two things. First, only “good” people, loving and kind people, people who had not erred or strayed or made mistakes or broken the law or never “back-slid” were the sheep worthy of grace and mercy. Second, only Christian people were in the fold. Not Jews, Muslims, Buddhists, Sikhs — no, the steadfastly loving God had only space for those of us who accepted Jesus and our Lord and Savior AND who had lived sinless lives.
My child-like sense of “good” shifted when I was a teen serving as an elder in the Seventh Presbyterian Church in Chicago. Being up close and personal with my pastor, the late Rev. Oliver Brown, III and the adults around the table were first- hand lessons of the wide-open space of God’s love in Jesus Christ.
These good people — ordained people — were flawed and funny. They fussed and fought. They forgave each other, as God forgave them. My idea of good stretched and breathed and exhaled judgment and inhaled, experientially, that only God is good, that God in Jesus Christ shows this goodness in a particular way, and that all of God’s people are flawed and loved.
As a young adult before seminary, living life in the world, working, loving, breaking up, making up, having growing pains about identity and purpose and vocation, my spiritual muscles strengthened around the concept of the good shepherd who would love me enough to come and get me if I wandered.
Jesus is the ideal shepherd, the model shepherd, the best kind of shepherd; the one who makes the promises of God available to all of God’s people by laying down his life for the sheep.
I had not yet made the leap but most certainly have now to John 10:16.
I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.
This loving Shepherd has a huge and diverse flock.
Monica Lewinsky and Jesus Christ had a similar experience — they both occupied the place of shame.
In 1998, Monica became a lightning rod for shame in American culture. In her recent TED talk, The Price of Shame, she talks about her experience of public shame. With refreshing humor, she takes responsibility for the “wrong turns” she has taken.
The Lewinsky scandal happened on the cusp of the Internet boom. It was one of the first Internet scandals to go viral. Monica reflects that, “What that meant for me personally, was that overnight I went from being a completely private figure, to a publicly humiliated one worldwide.”
But Monica’s point is not that she’s a victim of shame. Rather, she is using her experience to warn us about our cultural inclination to put others in the place of shame. She hopes that sharing her experience “can lead to a cultural change that results in less suffering for others.”
And there has been a lot of suffering. The Internet has become a public hub of shaming. Monica states that, “A market place has emerged where public humiliation is a commodity and shame is an industry.”
Shame is big business on the Internet. Promoting scandals is the easiest method to get clicks. Monica explains the dangers of this economic system in a radically prophetic way:
"The more shame, the more clicks, the more clicks, the more advertising dollars. We are in a dangerous cycle. The more we click on this kind of gossip, the more numb we get to the human lives behind it. And the more numb we get, the more we click. All the while, someone is making money off of the back of someone else’s suffering. With every click we make a choice. The more we saturate our culture with public shaming, the more accepted it is, the more we will see behaviors…that have humiliation at their core. This behavior is a symptom of the culture we have created."
A culture of shame is more than making money on the Internet. It’s also about developing a sense of moral superiority over and against another person. Gossip sites are addictive because they allow us to feel good about ourselves at the expense of another. Notice that we feel the need to gossip and scapegoat others because we don’t feel good about ourselves. And so we unite with others against another person. Gossip boils down to this thought that runs through our heads: How could they do such a stupid thing! At least I’m not as bad as them!
This is Holy Week, the most sacred time of year for Christians. It is the time they mark the betrayal, trial, and crucifixion of Jesus, and a week that culminates in Easter Sunday, the day Christians believe Jesus rose from the dead. So what do colored eggs have to do with anything? Let us Egg-‘Splain …
Q: Is Holy Week really a whole week? I only know about Good Friday and Easter Sunday.
A: Holy Week is the entire week between Palm Sunday and Easter Sunday. Not a whole lot happens on Monday and Tuesday, but some Christians mark the crucifixion on Wednesday, and some celebrate Maundy Thursday, the day of the Last Supper, Jesus’ final Passover meal with his disciples. It is sometimes celebrated with a foot-washing ceremony, a tradition beloved by Pope Francis, and a “Pascha” or “Paschal” meal, derived from the Jewish Passover Jesus would have known. Then comes Good Friday, Holy Saturday, and Easter Sunday. Fun fact: Not all American Christians greet each other with “Happy Easter.” To many evangelicals, the day is “Resurrection Sunday,” in part because they believe the word “Easter” has pagan roots.
Q: What is so “good” about Good Friday, the day Jesus was horribly tortured to death?
In 1 Corinthians 1:18-31 Paul says that “the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
I can think of many times when I’ve felt foolish. Like forgetting someone’s name, or worse, calling them by the wrong name. Or when I read The Life of Pi and thought it was based on a true story because of the voice of the journalist.
The times when being foolish has really hurt, though, were when I placed trust in people only to be let down.
Need proof that biblical entertainment is Hollywood’s holiest trend? Then look no further than Morocco, where three TV projects — National Geographic Channel’s Killing Jesus, NBC’s A.D. The Bible Continues and CNN’s Finding Jesus — were filmed on neighboring sets last year.
“You got this kind of Life of Brian-esque world you’re living in, where on all of our days off, there’s 36 disciples sitting around the pool and three Jesuses at the bar,” said actor Stephen Moyer, who ditched the fangs from True Blood to play Roman governor Pontius Pilate in the Ridley Scott-produced Killing Jesus.
Based on Fox News host Bil O’Reilly’s follow-up to the books he co-wrote with Martin Dugard, Killing Lincoln and Killing Kennedy, Killing Jesus tracks the last days of the Christian Messiah. Played by Muslim actor Haaz Sleiman, he is portrayed less as a miracle worker and more as a political threat, and the script heightens the sexual tension between Jesus and follower Mary Magdalene (Klara Issova).
“It plays with the idea that Jesus’ teachings are more important than the doing of miracles, that the idea behind what he’s saying is the point and it doesn’t need to have out-of-body, magical elements happening,” Moyer said.
In the realm of biblical arguments in support of same-sex relationships, I’ve always found one — “Jesus never said anything about homosexuality” — to be particularly weak.
After all, Jesus also never said anything about rape, molestation, bestiality, torture, cyber-bullying, insurance fraud or elaborate pagan rituals involving self-mutilation and child sacrifice. That does not, by default, earn any of those things the Lord’s unconditional seal of approval.
What’s more, I’m not sure if the argument’s underlying premise is even true. Because, in the Gospels, Christ may indeed have failed to specifically broach the topic currently preoccupying the American Evangelical church, but he did address the subject, in a manner of speaking, in Matthew 22 and Mark 12.
In those two brief, but pivotal, passages of scripture, Jesus captures the essence of the Christian ethic, mission, calling and faith in an incredibly simple and beautiful way. And he did so, interestingly, not as a standalone teaching, but in answer to a question from his critics.
It starts when a group of Pharisees, taking the tag from the Sadducees — who had been silenced in the previous back-and-forth — descend on Jesus, with the goal of ripping open a can of good, old-fashioned pwnage, first-century style.
I had just started as pastor of a large church when a key leader took me aside and said I was free to preach about anything I wanted, except homosexuality.
He didn’t want to hear any sermons addressing the issue then dominating many conversations among Christians. Keep the topic in the closet.
Sixteen years before, in a town once governed by the Klan, a leader told me not to preach about race. Too many people remembered signs saying, “Negroes must be out of town by sundown.”
Many clergy have been told, in terms ranging from kindly counsel to peremptory demand, to “keep politics out of the pulpit.”
Many a mainline pastor will attest: The one topic that Jesus addressed more than any other — wealth and power — was declared off-limits in congregations that hoped to attract wealthy constituents and their budget-saving pledges.
Many churches gave up their ethical voice in exchange for money, the very trade Jesus warned us against. The issue wasn’t partisan campaigning or endorsing specific candidates — a clear violation — but any mention at all of race, sexuality, warfare or economic injustice.
As a reader recently wrote me: “I hear enough about blacks on TV.”
So it is that Christmas becomes a sweet story and a centerpiece for family love.
After the monsoon, after work, I catch
you with your face in the hot laundry,
the syntax of spring held together by sap,
hanging wild and worried and crazy
in the lowest branch. In the ripe country,
salmon fold over the linens of the bay,
and I weep with you from the shore, embodied.
For still you feel the fell of dark, not day.
1. GoldieBlox Releases Action Figure for Girls
“Fashion dolls teach girls to value beauty over brains. One is sold every 3 seconds.” That’s how the ad releasing a new action figure for girls opens. Looks like Barbie and Bratz dolls have some competition.
2. On the 25th Anniversary, Stunning Before and After Photos of the Fall of the Berlin Wall
Sunday marks the 25th anniversary of the fall of the Berlin Wall. These photographs capture how life has changed in the past quarter century.
3. Gerrymandering Rigged the 2014 Election
“There are a lot of structural issues that influence congressional elections, from voter ID requirements to early voting access. But what does it matter if you’ve been packed into a district in which your vote can’t change the composition of Congress?”
4. Victoria’s Secret Got the Memo, Changed ‘Perfect Body’ Campaign
This isn’t the first time Victoria’s Secret got a marketing campaign tagline a little twisted (ahem, remember ‘Bright Young Things?’) But this time, they seem to have gotten the message — from the nearly 30,000 people who signed an online petition or tweeted #iamperfect to the lingerie brand.
I was browsing an elaborate Halloween store and came across an aisle of religious-oriented costumes. There were the usual ones: nun, rabbi, priest. And one I’d never seen before.
Yes, you can go Trick-or-Treating as Jesus this year. There is a Jesus costume.
What do you think about that?
I’m guessing some people will feel offended; I understand and respect where they’re coming from. Others would see it as harmless and find some humor in it. (Hey, see the guy in the Jesus costume? He gave treats to the whole neighborhood using only two Swedish Fish.)
I had a feeling there was material for a blog in all of this somewhere, so I took a photo, filed the idea in the back of my brain, and moved on to inspect the rubber rats and flying bats that are more my style.
Eventually, a thought worked its way into the front of my brain:
Why shouldn’t someone wear a Jesus costume?
Barbie has had a number of careers in her 55 years — flight attendant, veterinarian, astronaut, even president. Her latest role, however, is raising eyebrows.
Italy’s Catholic bishops are furious about controversial artistic depictions of the popular Barbie and Ken dolls as the Virgin Mary and a crucified Jesus Christ and other saints.
Two Argentinian artists, Marianela Perelli and Pool Paolini, produced 33 dolls of various religious figures for a show named “Barbie, The Plastic Religion,” which opens in Buenos Aires on Oct. 11.
SIR, an Italian website backed by the Italian bishops conference, denounced the controversial toys in an editorial, which asks: ” What is the difference between provocation and bad taste?”
Children are suffering from violence in the U.S. and around the world.
Michael Brown. The children of Gaza. The refugees of Central America. Only three of numerous heart-breaking stories to fill the airwaves in the last month. But, unlike the gruesome murders of innocent news reporters by ISIL, these news stories about violence toward unarmed children have faced loud voices justifying that violence.
These voices argue for the “rule of law.” They insist on the inherent goodness of hyper-militarized, monocultural police forces using tanks and tear gas against peaceful protestors. They claim the inherent righteousness of the state of Israel, even after the bombing of United Nations schools. They defend border guards and those who clamber into busses to scream violence and hate at asylum-seeking children.
So, the wounded or dead are put on trial and convicted for their own deaths, even though they were unarmed children. It’s their fault. To say otherwise is just foolishness.
Some Corinthian Gentiles and Jews must have reacted in exactly this way to the teaching of Paul. Jesus was crucified by the Romans — the imperial power that had brought peace to the city of Rome and quiet to the provinces, that legendary pax Romana about Augustus Caesar himself boasted. This was Paul’s testimony.