Walls exist between U.S. and Mexico. A few years ago, I took a class to the Mexico-U.S. border through BorderLinks, an organization that provides educational experiences to connect divided communities, raise awareness about border and immigration policies and their impact, and inspires people to act for social transformation. We visited the metal wall that separates the United States from Mexico at Nogales, Mexico.
The walls went up in 1994.
The North American Free Trade Agreement (NAFTA), established in 1994, was supposed to help with trade and the economic status of Mexico. However, it failed to do this. It backfired and made the economic situation worse for the people of Mexico. Rich corporations and companies that benefited from the Free Trade Agreement as they were able to move their factories down to Mexico where the labor was cheap and profits higher. As the economy of Mexico suffered, more people made their way, without documents, to the United States to seek work so they could support their families.
In 2006, the United States responded with the Secure Fence Act. As President George W. Bush signed the bill, he stated, “This bill will help protect the American people. This bill will make our borders more secure. It is an important step toward immigration reform.” The act included provisions for the construction of physical barriers — walls — and the use of technology to these ends.
This wall is under constant surveillance to prevent people from entering into the U.S. illegally. Ironically, it is a wall built from the remaining metal landing scraps of the Gulf War. The border is highly militarized with patrols who treat migrants as “prisoners of war.” It symbolizes militarization, greed, xenophobia, hatred, pride, nonsense, and fear of the other, a reminder of wanting to protect what is yours and not sharing what God has given you. Walls continue to go up along the border as the people of the United States continue to fear that undocumented people will take away jobs. These fears may devastate the lives of the poor in both countries.
Today is Ash Wednesday and the beginning of Lent. I grew up in a small evangelical church that only paid attention to the Christian calendar on Christmas and Easter. But over many years now, I have learned to celebrate the richness of all the Christian seasons from my friends in more liturgical traditions and from marrying a Church of England priest!
Lent offers us the much-needed spiritual preparation for Easter. Ash Wednesday is the place to begin; and that often includes fasting — in different ways and traditions. At Sojourners, we usually have a big staff pancake breakfast on Shrove Tuesday morning, the day before Ash Wednesday. But today, many of us are fasting.
Ash Wednesday doesn’t begin a hunger strike, but rather a season of self-examination, spiritual reflection, repentance, sacrifice, and focused prayer. Lent is a time to examine our hearts and lives, to acknowledge our sins, to look for the ways we are not choosing the gospel or welcoming those whom Jesus calls us to.
The Supreme Court on Monday declined to hear an appeal from a family seeking asylum in the United States because home schooling is not allowed in their native Germany.
The case involves Uwe and Hannelore Romeike, Christians who believe German schools would have a bad influence on their six children. The family’s case became a rallying point for many American Christians.
As is their custom, the justices on the high court declined to give a reason for not hearing the case.
Michael Farris, chairman of the Home School Legal Defense Association that represents the family, said the group would pursue legislation in Congress to allow the family to stay. But the Romeikes will likely face deportation.