The updated, live-action version of the film, out this weekend, manages to make the development of its central romance a little more redemptive. It’s mainly a recreation of the original film, but manages to squeeze in some additional context that make its characters more fully-rounded, and their circumstances more understandable. But while this progressive package [complete with a more diverse cast and LGBTQ-friendly supporting characters] is a bit easier to swallow, the core problem of the story still remains.
The simple standard for Christianity is how well we’re emulating Christ. So how Christ-like are we? Right now, American Christianity isn’t doing so great, which is why non-Christians can be—and often are—even more Christ-like than many self-professed Christians.
On Jan. 21, more than 1 million women and men around the world rose up and became part of a resistance.
Here are just a few of those faces — six people who showed up to make their voices heard at the Women's March on Washington. They each marched for individual reasons, but found common ground among the crowd.
This weekend, hundreds of thousands will flood the streets of Washington, D.C., to take part in the Women’s March on Washington, a massive rally that organizers describe as an opportunity to “stand together in solidarity with our partners and children for the protection of our rights, our safety, our health, and our families — recognizing that our vibrant and diverse communities are the strength of our country.”
The march calls for unity, and indeed, such a public event has the power to shape and energize the future of feminism, at least in the months ahead. But many are asking who that future will serve, and who might be left behind.
If the High Court ultimately rules that women can read Torah in the women’s section of the Western Wall, ultra-Orthodox lawmakers in the Israeli Parliament may try to pass legislation to criminalize the practice, not only at the traditional wall but also at Robinson’s Arch.
Sexism is dead. So sayeth most men, according to a national survey in August. Women, on the other hand, aren’t quite convinced.
The poll by the Pew Research Center found that 56 percent of men, and only 34 percent of women, said they thought that “sexism no longer was a barrier” to women in this country. (A pair of adjacent headlines on washingtonpost.com summed it up: “Sexism is over, according to most men” immediately preceded “It’s 2016, and women still make less for doing the same work as men.”)
So, welcome to “post-sexist” America.
I imagine it will look a lot like the “post-racist” America that Barack Obama’s election in 2008 supposedly ushered in. At that time, a few days after Obama’s historic election, The Wall Street Journal wrote that “Barack Obama’s election as the first black U.S. president promises to usher in a new era of race relations.”
The paper quoted a senior Obama adviser as saying, “People say he is a post-racial candidate. When people say that, they seem to suggest that we are beyond the issue of race, that issues of race don’t matter.” But Obama will tell you, she continued, that “he thinks race does matter.”
Turns out the president was right.
AND NOW, if the country elects its first woman president this fall, will it be seen as a sign that the country has moved into a new era regarding justice and equality for women?
The campaign itself, of course, hasn’t been encouraging. Some wonder if the level of vitriol aimed at the first woman to receive a major-party presidential nomination is due in large part to the fact that she’s, well, a woman.
Over the last 50 or 60 years, overt sexism—like overt racism—has been made less and less socially acceptable. But a look at basic statistics for, say, women in leadership positions—from CEOs at top companies (4 percent) to members of Congress (19 to 20 percent)—should dispel the delusion that we live in an egalitarian society.
Today the whole internet is talking about Donald Trump Jr.’s recent tweet comparing refugees to poisoned Skittles.
When I first saw the tweet, I was sickened by Trump Jr.'s — and by extension our country’s — inability to see refugees as human beings in need of help. But I also was reminded of a similar tweet with a vastly different response two years ago.
When Laila Alawa woke up on a recent morning, her phone wouldn’t stop pinging with Twitter notifications.
“You’re not American, you’re a terrorist sympathizer immigrant that nobody in America wants and for good reason,” one user tweeted.
Jesus was a feminist, that is, a person who promotes the equality of women with men, who treats women primarily as human persons and willingly contravenes social customs in so acting. The gospels give no evidence of Jesus ever treating women as inferior to men. When the restricted state of women in the Palestinian Judaism of that time is recalled, even this mere absence of a male superiority attitude is extraordinary. ...
It wasn’t until recently, with the advent of modern capitalism, that people have retreated to the private sphere. This means we now believe that people can live secluded lives, only interacting with our most intimate connections — whether that be our nuclear family, romantic partner, or just with a pet. Hannah Arendt, another philosopher, offers a similar critique on people's retreat from the community and into the private sphere, naming it as a byproduct of capitalism.
I keep finding myself repeating “it’s 2016” to my friends and family, on social media, and in my head. We read about all these things in history books that actually didn’t even happen that long ago like women “winning” the right to vote, schools being desegregated, or the first president of the United States having some melanin.
"Look, say what you will about Christianity, but the Bible teaches little girls that they can grow up to drive spikes into the heads of Canaanite generals, and there’s huge value in that. Cause there’s sometimes that really goofy straightforward talk about what you can do, or not, “because the Bible and women.” And I really like kind of playing with that and going “Fine, then the lesson I got from this is that you can drive spikes in people’s heads.”
I don’t remember who it was now who wrote this, but I loved how someone talked about how, for an hour and a half, the entire church was Mary Magdalene. In between when she goes to the tomb and has to go find the disciples, she is the entire church. And I love that. I love that for an hour and a half, a woman was the church."
Burkinis aren’t showing up at the beaches on either side of the English Channel yet, but the thought that the full head-to-ankle swimsuit might catch on among Muslim women in Europe has already sparked lively debates in Britain and France.
Sojourners, a faith-based social justice organization, released a video on Tuesday that took a satirical look at this nearly 2,000-year-old trend.
In “7 Reasons Men Should Not Be Pastors,” women from the Sojourners staff listed out reasons why they thought men were unfit to serve as ministers, a parody of the reasons often invoked to disqualify women from positions of power.
I think there is a very real need for us to grapple with an idolatry of justice. As technology affords us both an instantaneous and relentless awareness of myriad justice causes, and the often-illusory perception of our capability to effect change, it becomes very easy to puff up our justice egos and enlarge our savior complex. Pragmatism and good ol’ work ethic drives us to advance our movements by documenting success, hitting program goals, and mining visible storytelling of dramatic life changes of the people we rescue.
Five top female soccer players say they are being paid just 40 percent of what players on the U.S. men's national team make.
In 2016, I celebrate 20 years of walking in the footsteps of many women who have paved the way for me to me to become a leader. On this day in Women’s History Month, I write about two women of God who stand out most. You’ll find the name of one in the Bible and the other on my birth certificate.
In 2005, Amina Wadud stepped in front of a crowd of one hundred Muslims, women and men, to offer a sermon and lead them in prayer — something previously unheard of for a woman to do. Wadud has been vocal about gender equality in Islam for decades. She is a prominent speaker, writer, and scholar of Islamic studies. But I didn’t know of her until my senior year of college. In my last class as an undergraduate student, I decided to take a class on Islam. I was intrigued by our reading list at the beginning of the semester, but Amina Wadud and her book, Inside the Gender Jihad: Women’s Reform in Islam, were just words on my syllabus.
In celebration of International Women’s Day, actress and feminist spokesperson Emma Watson teamed up with the creator and star of the musical Hamilton, Lin-Manuel Miranda, for a rap about women's equality. Miranda is famous — in part — for his ability to rap, on the spot, about nearly anything. Watson, the U.N. Women’s Global Goodwill Ambassador, is not famous for beatboxing, but she made an admirable effort nonetheless.
It all began for me as a young girl, spending many childhood summers with my aunt — my father’s eldest sister. Her name was Hilal, which means “crescent moon” in Arabic. No name could have been more appropriate for her — just as the spiritual lives of Muslims center on the crescent moons of the lunar calendar, my family’s spiritual center stood upon this strong minded, faithful, and dedicated matriarch.