As an Asian-American activist, I must constantly negotiate what it means to be a woman faith leader – all while challenging misconceptions of the “model minority myth” and the “otherization” of my identity in a dominant culture that often sees anything other than whiteness as foreign, exotic, or suspect. And yet, I know that my experiences do not pale in comparison to the hardships of those experienced within the greater sisterhood.
Marjorie Liu and Sana Takeda’s new fantasy comic series Monstress approaches the topics of oppression and survival through one such richly imagined fantasy world. Inspired in part by Liu’s grandparents, survivors of the Japanese invasion of China during World War II, Monstress is a story about the difficulty of overcoming the pain of systemic oppression without losing yourself in rage, pain, and revenge
Though some critics have claimed that the film doesn’t do enough to show the effects of the suffrage movement, it seems appropriate that Suffragette ends while the fight is still going on. In the era of Black Lives Matter, battles for reproductive rights and immigration reform — causes with hoped-for but still undetermined outcomes — it’s reassuring the see a film that portrays historical characters in a similar situation. The women of Suffragette are confident in their eventual victory not because they know what will happen. They’re confident because they have to be — because for them, allowing defeat was not an option.
It’s still not quite socially acceptable for women to express the desire to use birth control. To do so is to run the risk of being labeled a ‘slut’ — or worse. Forget all the sexual exploitation and objectification of women that’s all over the Internet and the entertainment industry — what’s really offensive in some quarters is the idea that women desire to have sex without having babies.
For more than 25 years, the federal government has funded abstinence-only sex education programs that have mostly proven ineffective (and even misleading). The United States has a rate of teenage pregnancy that’s significantly higher than other developed countries, and roughly half of all American pregnancies are unplanned.
That figure soars to nearly 70 percent when we’re talking about unmarried women under the age of thirty — and these numbers, too, are significantly higher than those in other developed countries.
By some estimates, 40 percent of unintended pregnancies are ended with an abortion.
Veteran Catholic writer Tom Roberts thought he knew Sister Joan Chittister — the maverick Benedictine nun who dares speak her mind to her church.
When Roberts, editor at large for the National Catholic Reporter, went to interview her three years ago in Erie, Pa., at the community where she entered religious life at age 16, a secret she’s held for a lifetime came to light.
Early in the course, probably in the first class, Professor Caldwell dropped a simple yet profound piece of knowledge on us that has stayed in my head ever since: "Racism is gender-specific.”
On a personal level, this statement affirmed what I already knew through life experience but hadn't given much thought: my experience of race and racism in a female body comes with a unique set of reactions and interactions that differs from that of the black men and boys in my life. In a similar way, I had to admit that there were certain expressions and negotiations of black life emanating from male embodiedness that I would never experience.
The hard part came in being able to acknowledge both to be true, intellectually and practically, without feeling like I had to suppress one part of my self in order to embrace another part of my self. On paper, it seems like the right thing to do to honor and respect differences within a group that has much in common. Yet what I have found in over twenty years of working in the social sector and in faith communities is that it is a rare thing when we are able to live this out in the real world.
In 1851, attendees of a feminist convention gathered in a packed hall in Akron, Ohio. It was a time when — even in the midst of a fight for women’s rights — mostly men spoke. They talked of dainty women — delicate and deserving of special protection.
Sojourner Truth sat in their midst. Miss Truth sat quiet, listening to men fill space with empty arguments about why women should or should not have the vote. Finally, she rose to speak and a visceral wall of hostility rose from the masses to greet her. The voice of this "n___ger woman" could muddy the message, they hissed. It could conflate the movement for women’s equality with the abolitionist movement — and that would be the death of suffrage, they feared.
But, as Dr. King liked to quote, “Truth crushed to earth will rise again.”
It is after the resurrection that Jesus’ mission to the Gentile community begins in earnest, but here in this passage Jesus is challenged on this assumption of being sent to the Jews first and foremost. And after he is challenged, he answers in a positive manner. He affirms the Syrophoenician woman and heals her daughter. Her faith got her what she wanted.
But it would not have happened had she not interrupted him in his attempt to find a quiet moment. It would not have occurred without her persistence. She probably knew “her place” since she was a first century woman in a culture where women had little to no voice or power. But she did not stay there. She acknowledged “her place,” but she asked for mercy and had the faith that her request could/would be granted.
And her faith paid off. Her daughter was healed.
So what about these women who took to the stage for #BlackLivesMatter?
“The most basic instinct of a local reporter is to take the importance of her neighbors as a given. In a community like Anacostia—where more than ninety per cent of residents are African-American, one in two kids lives below the poverty line, and incarceration and unemployment rates are among the nation’s highest—this is another way of saying that black lives matter.”
“Using a mugshot that has no relevance to the circumstances in which Sam DuBose was killed—up against a fully-uniformed photo of his accused killer—suggests that DuBose did something criminal to instigate the cop in his shooting. As yesterday’s grand jury decision confirms, this is blatantly not true. It warps the real story: a cop who allegedly killed an innocent man for no good reason.”
“The clash here is not between anti-feminists and feminists. At its heart, the conflict over vocal fry is a clashing of feminist ideologies. … Wolf suggests that young women’s voices aren’t authoritative enough, and implies that they’re somehow squandering all the hard feminist work that came before them. But what’s really happening is a generational shift, both in feminism and in the workplace.”