Diversity

the Web Editors 06-18-2015
Emanuel AME Church in Charleston, S.C. Photo by Spencer Means / Flickr.com

Emanuel AME Church in Charleston, S.C. Photo by Spencer Means / Flickr.com

From the president's statement: Mother Emanuel is, in fact, more than a church. This is a place of worship that was founded by African Americans seeking liberty. This is a church that was burned to the ground because its worshipers worked to end slavery. When there were laws banning all-black church gatherings, they conducted services in secret. When there was a nonviolent movement to bring our country closer in line with our highest ideals, some of our brightest leaders spoke and led marches from this church’s steps. This is a sacred place in the history of Charleston and in the history of America.

 
J. Nick Stevens 06-18-2015

Pope Francis writes, “All of us can cooperate as instruments of God for the care of creation, each according to his or her own culture, experience, involvements, and talents.” And it is the combination of our talents that can alter the path of destruction we have traveled down for far too long.

Pope Francis paints the picture of this path all too well.

Rose Marie Berger 06-18-2015
Emanuel AME Church in Charleston, S.C. Photo by Henry de Saussere Copeland / Fli

Emanuel AME Church in Charleston, S.C. Photo by Henry de Saussere Copeland / Flickr.com

Last night nine Christians were massacred while at Bible study at Emanuel AME Church in Charleston, S.C. The dead include state Sen. Rev. Clementa Pinckney, senior pastor and state senator, and his sister.

The suspect, Dylann Roof, is 21 years old. He sat for an hour with the pastor and others gathered for Wednesday night Bible study, then open fired. Reportedly, he reloaded as many as five times while church members tried to talk him down. He said he "had to do it." This was a racialized hate crime.

 
Adam Ericksen 06-17-2015
Image: Rachel Dolezal, via Facebook

Image: Rachel Dolezal, via Facebook

I don’t know what Rachel has been through in her life, but Jamelle Bouie makes an important distinction in understanding Rachel’s situation over at Slate. He writes that, “To belong to the black community is to inherit a rich culture; to be racially black is to face discrimination and violence.” Here’s a bit of information about the modern black experience of racism, discrimination, and violence in the U.S. FYI – being black in America is more dangerous than gaining custody of an adopted brother and drawing with crayons.

Adam Phillips 06-17-2015
Photo courtesy Adam Phillips

Adam Phillips and his wife, Sarah, attend Portland Pride Parade. Photo courtesy Adam Phillips

I walked down Burnside and the first parade on-lookers squinted and began to read my placard. I did not know what to expect at first: Did they think I was protesting Pride? Would they accept my apology?

I was overwhelmed by the response. People began to cheer. Many asked me to slow down so they could take a picture. Some wiped away tears and simply mouthed “thank you,” or “I accept [your apology].” For the next few miles cheers and cameras and tears greeted us everywhere we went. I was grateful I was wearing sunglasses, because there were a few moments where I simply welled up with tears and couldn’t handle it any more.

06-15-2015
Several prominent political and religious leaders challenged the Church to shed its institutional "white privilege" and exercise a "restraint of [white] power."
06-15-2015
As the Supreme Court is poised to rule on same-sex marriage, evangelical Christian leaders are expressing opposing viewpoints, even though polls show a majority of the movement's rank-and-file oppose it.
Joey Williams 06-14-2015
modera761101 / Shutterstock.com

modera761101 / Shutterstock.com

When we discuss the gospel of Jesus Christ, we realize that it is a revolutionary message asking us to love our enemies, to do good to those who curse us, and even harder, to turn the other cheek. The gospel is going beyond that. It is asking us to receive, stand, advocate for the poor, incarcerated, and those living in the margins who have been pushed out by the institutions of our society. Jesus took many risks at times during his ministry, and when he started turning over tables and exposing the priests’ racket of selling sacrifices, it did not work out so well for him.

I’m not asking people to go and get themselves killed, but just ask yourself, “How much of the gospel am I willing to perform?”

06-12-2015
I witness as much hatred between Christians as I do between Christians and people of other faiths.
Lisa Sharon Harper 06-10-2015
ANURAK PONGPATIMET / Shutterstock.com

ANURAK PONGPATIMET / Shutterstock.com

It was a devastating weekend for black people in America.

On Friday, a white police officer pulled his gun at a pool party and assaulted a 15-year old black girl who cried for her mom in McKinney, Texas. On Saturday, a young black man committed suicide in his parents’ home in the Bronx after being held without trial at Rikers Island for three years (nearly two in solitary confinement), accused of stealing a backpack — a charge that prosecutors ultimately dropped. On Sunday evening, hotel security officers profiled four young black organizers from Baltimore in the lobby of the Congress Plaza Hotel at the conclusion of The Justice Conference.

Brittany Packnett 06-10-2015
Elena Dijour / Shutterstock.com

Elena Dijour / Shutterstock.com

The fight for the preservation of black and brown lives, that took unexpectedly deep roots in Ferguson and has now spread across nations, was a fight many of our students quickly came to lead, and folks like me have followed.

But many of these young people are not Christian, and frankly, the perception that local congregations lackadaisically approached this movement before it became a national headline — and brought a healthy, condescending dose of respectability politics and patriarchy along with their eventual involvement — is not making most of the millennial set excited about the prospects of salvation.

But local faith leaders like Rev. Traci Blackmon and Rev. Starsky Wilson, and others raised in faith like my friend Rich McClure and me, have clung to the radical example of Christ that guides our collective and individual action.

Tom Getman 06-10-2015
Photo by Tom Getman

President Kgalema Motlanthe, Jim Wallis, and Denis Goldberg. Photo by Tom Getman

I was privileged to co-host with former colleagues the visit of former South African President Kgalema Motlanthe, an ex-convict from the apartheid era. He served 10 years in prison for the “treasonous” act of standing against the Afrikaans Nationalist regime, along with Nelson Mandela and 1000s of others who spent many years on Robben Island or in Pretoria Central Prison. Many died in the process. President Motlanthe was accompanied by Denis Goldberg, who was convicted along with Mandela and served 22 years. Nicholas Wolpe, the facilitator of the trip, is a cousin of the late Congressman Howard Wolpe. Nic’s father would have been one of the Rivonia accused at the trial in 1963-4 but for having made a daring famous escape with several other comrades.

Lisa Sharon Harper 06-08-2015

Today's stereotypes of the black family are hard-drawn, inhuman caricatures, not real humanity, explains Lisa Sharon Harper. 

Derek Flood 06-04-2015

As Christians we should recognize the language of black lives matter. After all, Jesus did not say "blessed is everyone," but "blessed are the poor" (Luke 6:20). He did not say "as you do it unto everyone, you do it unto me," but "as you do it unto the least" (Matthew 25:40). Jesus did not say "love everyone," but "love your enemies" (Matthew 5:44).

Continually Jesus drew our attention not to loving people "in general" but to specifically caring for those we would tend to discount or condemn. Black lives matter is exactly the kind of thing Jesus would say.

Bono on the #U21e tour in Arizona on May 23, by aliza sherman on Flickr.com

Bono on the #U21e tour in Arizona on May 23, by aliza sherman on Flickr.com

When Ireland became the first country to legalize same-gender marriage by popular mandate, double rainbows appeared over Dublin, and an Irish rock band transformed their Arizona concert into a gay-rights celebration. Almost 30 years ago, Bono endured threats from angry Arizonans for his support of the U.S. national holiday for the late Rev. Martin Luther King Jr. But on Saturday, Bono invoked King as peacemaker as U2 celebrated the victory of love, turning the song “Pride (In The Name of Love)” into an anthem for gay pride.

...

Bono shared, “This is a moment to thank the people who bring us peace. It’s a moment for us to thank the people who brought peace to our country. We have peace in Ireland today! And in fact on this very day we have true equality in Ireland. Because millions turned up to vote yesterday to say, ‘love is the highest law in the land! Love! The biggest turnout in the history of the state, to say, ‘love is the highest law in the land!’ Because if God loves us, whoever we love, wherever we come from … then why can’t the state?’”

Jenna Barnett 05-21-2015

Photo by Rick Reinhard

Erika Totten is a leader in the Black Lives Matter movement in the greater Washington, D.C. Metro area, and an activist for the black liberation movement at large. She stresses the importance of self-care for activists and radical healing for black people through emotional emancipation circles.

Lani Prunés 05-20-2015

An infographic illustrating mass incarceration. 

Starsky D. Wilson 05-18-2015
R. Gino Santa Maria / Shutterstock.com

Men pray after Officer Darren Wilson's name released in Ferguson, Mo., Aug. 15, 2014. R. Gino Santa Maria / Shutterstock.com

Socioeconomic reconciliation is the removal of gaps in opportunity, achievement, health, thriving, and well-being that exist between groups of people in our nation and world. In the face of myriad breaches of the common human bond and experience, a breakthrough act of the Spirit today would activate and agitate the established church in her ministry: a ministry of socioeconomic reconciliation.

The ministry of socioeconomic reconciliation will require a church empowered with tongues of fire and the gift of interpretation. These tongues must speak with a prophetic voice. But we must also have the heart and capacity to translate the words of marginalized communities into the language of policy, power, and program. That is why I thank God for the compelling, confusing roles I’ve been called into over the last nine months. This form of reconciliation requires the church to fulfill of the vocation of the militant mediator, which offers as much renewal in the streets and city hall as we experience in the sanctuary.

Joshua Smith 05-13-2015
Image via Jef Thompson/shutterstock.com

Image via Jef Thompson/shutterstock.com

When the high priest's guard came to arrest Jesus and execute him under an unjust oppressive legal system on a false charge, Peter wasn't having it.

The police tried to apprehend Jesus and met Peter's sword coming at their heads. He cut off the high priest's servant's ear in the process. Peter wasn't marching. He wasn't rallying. He wasn't chanting or trying persuade the establishment to review their policies. He wasn't even looting, taking his anger out on inanimate objects. He was trying to protect his friend by violently acting out directly towards those who had been tasked to carry out the injustice.

Peter didn't try to reason with the men, but with his actions, Peter loudly and clearly said, "F*** the police!"

Adam Ericksen 05-12-2015
Protest in Paris following the Charlie Hebdo attack, Anky / Shutterstock.com

Protest in Paris following the Charlie Hebdo attack, Anky / Shutterstock.com

If Christians are going to take seriously Jesus’ command to follow him, then we need to stop this absurd defense of drawing pictures of Muhammad. And if we defend the practice of ridiculing our fellow human beings by hiding behind the freedom of speech, then we have made freedom of speech into an idol.

Pamela Geller, as a non-Christian, has the right to host the conference. But Christians do not have the right, or the freedom, to support the conference. For Christians, freedom comes from following Christ in loving God and our neighbors as we love ourselves. The obvious implications of Jesus’ command to love our neighbors means that we should not mock them.

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