When we discuss the gospel of Jesus Christ, we realize that it is a revolutionary message asking us to love our enemies, to do good to those who curse us, and even harder, to turn the other cheek. The gospel is going beyond that. It is asking us to receive, stand, advocate for the poor, incarcerated, and those living in the margins who have been pushed out by the institutions of our society. Jesus took many risks at times during his ministry, and when he started turning over tables and exposing the priests’ racket of selling sacrifices, it did not work out so well for him.
I’m not asking people to go and get themselves killed, but just ask yourself, “How much of the gospel am I willing to perform?”
It was a devastating weekend for black people in America.
On Friday, a white police officer pulled his gun at a pool party and assaulted a 15-year old black girl who cried for her mom in McKinney, Texas. On Saturday, a young black man committed suicide in his parents’ home in the Bronx after being held without trial at Rikers Island for three years (nearly two in solitary confinement), accused of stealing a backpack — a charge that prosecutors ultimately dropped. On Sunday evening, hotel security officers profiled four young black organizers from Baltimore in the lobby of the Congress Plaza Hotel at the conclusion of The Justice Conference.
The fight for the preservation of black and brown lives, that took unexpectedly deep roots in Ferguson and has now spread across nations, was a fight many of our students quickly came to lead, and folks like me have followed.
But many of these young people are not Christian, and frankly, the perception that local congregations lackadaisically approached this movement before it became a national headline — and brought a healthy, condescending dose of respectability politics and patriarchy along with their eventual involvement — is not making most of the millennial set excited about the prospects of salvation.
But local faith leaders like Rev. Traci Blackmon and Rev. Starsky Wilson, and others raised in faith like my friend Rich McClure and me, have clung to the radical example of Christ that guides our collective and individual action.
I was privileged to co-host with former colleagues the visit of former South African President Kgalema Motlanthe, an ex-convict from the apartheid era. He served 10 years in prison for the “treasonous” act of standing against the Afrikaans Nationalist regime, along with Nelson Mandela and 1000s of others who spent many years on Robben Island or in Pretoria Central Prison. Many died in the process. President Motlanthe was accompanied by Denis Goldberg, who was convicted along with Mandela and served 22 years. Nicholas Wolpe, the facilitator of the trip, is a cousin of the late Congressman Howard Wolpe. Nic’s father would have been one of the Rivonia accused at the trial in 1963-4 but for having made a daring famous escape with several other comrades.
As Christians we should recognize the language of black lives matter. After all, Jesus did not say "blessed is everyone," but "blessed are the poor" (Luke 6:20). He did not say "as you do it unto everyone, you do it unto me," but "as you do it unto the least" (Matthew 25:40). Jesus did not say "love everyone," but "love your enemies" (Matthew 5:44).
Continually Jesus drew our attention not to loving people "in general" but to specifically caring for those we would tend to discount or condemn. Black lives matter is exactly the kind of thing Jesus would say.
When Ireland became the first country to legalize same-gender marriage by popular mandate, double rainbows appeared over Dublin, and an Irish rock band transformed their Arizona concert into a gay-rights celebration. Almost 30 years ago, Bono endured threats from angry Arizonans for his support of the U.S. national holiday for the late Rev. Martin Luther King Jr. But on Saturday, Bono invoked King as peacemaker as U2 celebrated the victory of love, turning the song “Pride (In The Name of Love)” into an anthem for gay pride.
Bono shared, “This is a moment to thank the people who bring us peace. It’s a moment for us to thank the people who brought peace to our country. We have peace in Ireland today! And in fact on this very day we have true equality in Ireland. Because millions turned up to vote yesterday to say, ‘love is the highest law in the land! Love! The biggest turnout in the history of the state, to say, ‘love is the highest law in the land!’ Because if God loves us, whoever we love, wherever we come from … then why can’t the state?’”
Womanhood and Parenting in the Black Lives Matter Movement: A Web-Exclusive Interview with Erika Totten
Erika Totten is a leader in the Black Lives Matter movement in the greater Washington, D.C. Metro area, and an activist for the black liberation movement at large. She stresses the importance of self-care for activists and radical healing for black people through emotional emancipation circles.