Have you not known? Have you not heard? Has it not been told you from the beginning? Has it not been told you from the foundations of the earth? You shall have a song and gladness of heart.
Or something like that.
I have been talking to a friend lately about the nature of achievement. We have been talking about money and art and what it means to care for oneself and the concept that human beings deserve to be happy. Or, more accurately, deserve to get what they want. Being happy and getting what you want are not always the same thing. Of course, you knew that already.
Before we had kids, we loved to travel, had worldview stretching experiences, and were all together creative in how we lived the lives we had been given. For us, having the right kind of experiences meant far more than have the right kind of house, car or, other possession that could be associated with “success.” As we reflect on our development individually and as a couple in the context of marriage, it is clear that these experiences (and resulting relationships) have shaped us more significantly than any classroom or lecture series. It has been the classroom of real life relationships that have formed us into global citizens who follow a Jesus with a global reign.
And then we had kids …
Editor’s Note: Jim Wallis’ latest book On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Goodis sparking a national conversation of what it means to come together on issues that traditionally divide the nation. Bloggers Adam Ericksen and Tripp Hudgins are having that conversation here, on the God’s Politics blog. Follow along, and join the discussion in the comments section.
Benedict of Nursia is on my mind this morning as I ponder what it is that Jim Wallis is trying to accomplish with his new book, On God's Side. Adam Ericksen pondered the virtues of baseball, winning, and losing in his post from earlier this week. Adam questioned the metaphor. What do we do with our losers? How can we all win?
What would it mean if people of faith began transferring their human identities from class, racial, and national loyalties to a global identity in a new beloved community created by God?
~ Jim Wallis, On God's Side
Today I'm wondering about where Jim was when he started pulling all of this together. Jim shared that he went on retreat (a good practice, in my humble opinion) to gather his thoughts for this new book. He went to a monastery (also a good practice, in my humble opinion). He prayed the hours. He wandered the grounds. He spent some time in silence. He read the Narnia books and gave some serious thought of C.S. Lewis' Aslan. All of this led to a question, well, many questions, but this question I've pulled out is what caught my attention. What if, indeed, Jim. What if we were to do this thing ... the beloved community?
It is no surprise to me that this question would emerge while Jim was at a monastery. Of course it would. And that he riffs on Dr. Martin Luther King, Jr., in a way is also wonderfully telling. "Our goal is to create a beloved community and this will require a qualitative change in our souls as well as a quantitative change in our lives," said Dr. King. Our souls must change. So too must our lives. Dr. King said much about the beloved community. So too did Benedict of Nursia.
There's so much to say here. I'm a little stumped. The beloved community is the Church, but it is exemplified by the monastery where people relinquish their individual control of their worldly goods. Monastics take vows to pray and work together. There's a shared rhythm of life. There is a shared mission. It's a challenging and difficult life, and not all Christians are called to it. Obedience, stability, conversion of life. If we want to be the beloved community, then the we must avow ourselves to such a Rule. Indeed, we must give up our personal or private identities to the service of all.
But how do we do this as a culture, a global church?
This week marked six months since Superstorm Sandy left entire communities devastated, families homeless, and many with little hope. But in the midst of this natural disaster, many banded together. As is true with many of our nation's tragedies, recent and throughout our history, communities form and hope emerges amid struggle. Sandy taught us about resilience. It showed us what it truly means to reach out, serve, and love our neighbor.
One young filmmaker in New York, Farihah Zaman, caught that resilience and acts of service on video. Here, she shows us how tragedy can turn into a joint effort to acheive the common good.
Back in 2005, I attended a “church growth” seminar in Dallas, Texas. The keynote speaker was Rev. Mike Slaughter of Ginghamsburg United Methodist in Ohio, one of the larger and faster growing UM churches in the country. He shared an experience that sticks with me.
That church had a “Cookie Patrol” that takes cookies to first time visitors. So, every Sunday afternoon, a group of people would meet down at the church to bake fresh cookies to be delivered to potential members.
One day, a member of the church came to Rev. Slaughter and told him, “I just love to bake, and I want to help with the Cookie Patrol. I’ve got a great kitchen at home, so let me tell you what I’ll do. I’ll make several dozen cookies each Sunday and bring them to the church. I just don’t have time to spend at church on Sunday afternoons.”
Pastor Mike responded, “You don’t understand. We don’t need your cookies. We need you.”
Editor’s Note: Jim Wallis’ latest book On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good is sparking a national conversation of what it means to come together on issues that traditionally divide the nation. Bloggers Adam Ericksen and Tripp Hudgins are having that conversation here, on the God’s Politics blog. Follow along, and join the discussion in the comments section.
Stories are what change the world, more than just ideas. And that’s what I am seeing and hearing on the road — stories that will change people for the common good. Nobody outside of Washington trusts Washington because there are no more human stories — just money and the calculations of power.
But even Washington can be affected by the stories outside of Washington — take immigration reform for example, which will happen despite the political paralysis. People of faith are telling their stories of conversion to what their Bibles say about “the stranger.” They are telling stories of new relationships with their “undocumented” brothers and sisters. And their stories are changing Washington.
So rather than just offer you more “ideas” about the common good, we are going to offer you some stories about how ordinary people are creating it.
Some talented young filmmakers have created stories to inspire you. This first video tells in beautiful scenes, the story of how a group in the Dominican Republic is using a recycling program to fund senior services. It’s about community and about serving our neighbors. It is a real inspiration for working within our own spheres of influence for the good of all.
Watch. Listen. And then create your own story for the common good.
We have a group at our church that does a weekly sandwich ministry together. Though we already had a group that makes sandwiches each week for a local shelter, another team realized some folks don’t go to shelters, and that they might be missing out on a real opportunity to connect with different folks in our community if they didn’t go out to where the people are.
So now, every week, they walk the streets of downtown Portland and hand out upwards of 100 sandwiches. As they’ve met folks who live outside, they’ve identified other needs some have, such as socks, new underwear, rain gear, flashlights, and batteries. Each week, they come back with a list of needs, and each week our congregation helps fill those needs.
To me, this kind of ministry is exemplary of what missional church is about. We don’t simply wait behind the walls for people to come ask for something; we go out, meet people face-to-face and get to know them. Yes, we offer them a meal, but we also share stories, learn a bit of their history, and they come to know that there actually are flesh-and-blood people behind all those steeples and stone facades.
With its earth roof, straw bale walls, and cordwood construction, Woodhaven is a beauty to behold. Linda and Scot DeGraf’s handmade, ecofriendly home in West Virginia is featured in “Built to Last,” in the May 2013 issue of Sojourners magazine. Read their story of how they not only built a sustainable home, but also built community along the way.
Freedom has always been important to Americans, but a short-sighted definition of freedom has played havoc with the common good recently. Communities, essential to our survival and well-being, are suffering.
All communities have rules. In my faith community, there are two great commandments: Love God and neighbor (even enemies). It’s a difficult balance, but when I manage it, I experience freedom from fear, a major reason that I joined the church in the first place. Those two basic rules have held up well, especially as my neighborhood has expanded to include the whole world.
I believe that most people are good, decent folks who want to see their community thrive and be healthy. The can of worms with the globalized economic system we live with, however, is twofold. Firstly, it is pathologically designed to function towards injustice, and injustice implicates the exploitation, destitution, and ultimate collapse of local communities around the world, especially in the poorer countries. Secondly, this global economic system does all that it can to make “community” invisible. The vast majority of those coffee drinkers who stop by the local supermarket or coffee shop to buy a pound of coffee have no idea where there coffee came from, who picked it and under what consequences.
Thus, when one is confronted with the inevitability of making a “global” economic choice, my advice would be to take the time to think about what one would want for his or her own community, and then to question how that far-off, distant community across the world where this or that product is being produced is going to be affected. This is not going to be easy for it requires the determination to discover what is purposely being hidden by the designs of the global economic system. But that is perhaps the price we should be paying to be able to enjoy a hot cup of coffee grown thousands of miles away.