With its earth roof, straw bale walls, and cordwood construction, Woodhaven is a beauty to behold. Linda and Scot DeGraf’s handmade, ecofriendly home in West Virginia is featured in “Built to Last,” in the May 2013 issue of Sojourners magazine. Read their story of how they not only built a sustainable home, but also built community along the way.
Freedom has always been important to Americans, but a short-sighted definition of freedom has played havoc with the common good recently. Communities, essential to our survival and well-being, are suffering.
All communities have rules. In my faith community, there are two great commandments: Love God and neighbor (even enemies). It’s a difficult balance, but when I manage it, I experience freedom from fear, a major reason that I joined the church in the first place. Those two basic rules have held up well, especially as my neighborhood has expanded to include the whole world.
Fiction with a climate change theme.
Villages in Senegal put an end to female genital cutting—and show the power of communities learning together to change.
Victor Mughogho works with local churches in southeast Africa to address the effects of climate change. But is it enough?
More than just another green house, 'Woodhaven' builds community.
I believe that most people are good, decent folks who want to see their community thrive and be healthy. The can of worms with the globalized economic system we live with, however, is twofold. Firstly, it is pathologically designed to function towards injustice, and injustice implicates the exploitation, destitution, and ultimate collapse of local communities around the world, especially in the poorer countries. Secondly, this global economic system does all that it can to make “community” invisible. The vast majority of those coffee drinkers who stop by the local supermarket or coffee shop to buy a pound of coffee have no idea where there coffee came from, who picked it and under what consequences.
Thus, when one is confronted with the inevitability of making a “global” economic choice, my advice would be to take the time to think about what one would want for his or her own community, and then to question how that far-off, distant community across the world where this or that product is being produced is going to be affected. This is not going to be easy for it requires the determination to discover what is purposely being hidden by the designs of the global economic system. But that is perhaps the price we should be paying to be able to enjoy a hot cup of coffee grown thousands of miles away.
The first Christmas after my daughter was born, I got a two-year membership to 24 Hour Fitness as a gift. Included in the membership was one personal training session.
My trainer bristled with annoyance at my “fad diet” when I told him we were going Paleo for three months. Then he showed me to the elliptical machine and told me that he lost weight by drinking sugar-free Kool-Aid all day and ordering off of the light menu at Taco Bell.
Obviously, our philosophies weren’t in line. But I was still able to get some cardio, weights, and an occasional spin class in at the gym. No hard feelings. But staying motivated and committed to working out while staying home with a toddler has been hard.
That might be because I haven’t tried CrossFit.
I think CrossFit is like secular church. It offers more than weight loss or fitness. It speaks to our innate desires for community, purpose, and transformation.
I’ve been asked several times in the last year or so, “How is it living in community?” Well, you see, that’s not a question to take lightly. Describing living in community takes more than just a quick response to a seemingly simple question. It’s wonderful. It’s difficult. It has its ups and downs. It’s life-giving and sometimes it feels like it takes the life out of you. How are you supposed to relay all that in a simple answer?
“Stepping into community is far riskier than expected. It’s far worse than you expect it to be. But in the end, it’s far better than you could ever imagine.”
With that line, along with the rest of his new book, Unexpected Gifts: Discovering the Way of Community, author Christopher Heuertz offers a thorough reflection on how it is to live in community. Granted, he takes the space of 200 pages. But this book does give some ample reflection to those ups and downs, the failures and the joys — the, indeed, unexpected gifts — of community. With an honest and open tone, Unexpected Gifts reads like a story-filled guide to relationships, to living in community, living as Church, as Christ would have us do.
"I expect and am willing to be persecuted, imprisoned, and bound for advocating African rights. And I should deserve to be a slave myself if I shrunk from that duty or danger." -William Lloyd Garrison, Abolitionist (1805 - 1879)
With Black History Month coming up in February, many of us will remember the civil rights struggles that have brought us to where we are today. I recently read a fascinating book about that movement focused on the role of women in those efforts called Freedom’s Daughters. It highlights past generations of women activists, both black and white. They led in the struggles for abolition, desegregation, civil rights, and women’s suffrage. These movements carry with them the roots of our contemporary work for justice.
As I considered the lessons from that book I found myself resonating with many challenges, failures, and victories these women experienced, much of which was based on the race and gender dynamics of the day.
As an educated white woman who began my foray into community organizing though a summer internship in my early 20s — like many of the young women in Freedom Summer coming down from the North — I had not yet delved into the complicated nature of race relations in the United States. I started my summer feeling competent, a person who could learn and adapt to changes as I had on many previous international mission experiences. I carried with me an overly simplified belief in the romantic “beloved community.” The beloved community would come about as we worked together, prayed, and marched.