Being a socialentrepreneur used to be a lonely endeavor. I grew up believing that to be in business meant leaving your soul at the front door -- being ruthless, shrewd, and above all focused on profitability at any cost. But as a businessman, I found myself less interested in the bottom line of profit than in the bottom line of community impact. For example, I started Busboys and Poets as a restaurant and gathering place, but also a social enterprise -- a business with a conscience -- in Washington, D.C.'s U Street neighborhood.
Having grown up in D.C., I was amazed at the dramatic changes that swept various neighborhoods in the 1990s. The U Street corridor in particular was undergoing some of the most vivid transformation.
The Christianized Jesus -- the turning of a radical into a conservative shadow of his former self -- explains our problem of establishing and celebrating freedom fighters today. It is important that our progressive heroes be given their deserved fame, an accurately reported fame, and this is crucial in ways that impact our own activism.
Jesus of Nazareth was not a Peak Performance Strategist as the prosperity preachers would have it. Nor was he a foreigner-hating patriot as the tea party would argue. Obviously American politicians and their lobbyists pursue so many policies that are against the teachings of Jesus but are supported by mainstream Christian opinion. In fact, Jesus' parables and sayings push the spiritual revolution of gift economies, and of justice through radical forgiveness.
In his seminal 1974 book Models of the Church, theologian Avery Dulles offered five paradigms, or "models," each of which called attention to certain aspects of the worldwide Christian church. The church, Dulles wrote, is in essence a mystery -- a reality of which we cannot speak directly. Thus we must draw on analogies to understand the church in deeper ways.
Dulles developed five models, drawing on a range of theological schools and traditions, both Protestant and Catholic, to illuminate different aspects of the church. His models included church as institution, mystical communion, sacrament, herald, and servant. Dulles was careful to point out that no single model, by itself, adequately paints a complete picture of the church; each contains important insights about the nature of the church.
Lean and lanky, the 30-something teacher probed the congregation with a practiced eye as he wound down his presentation. Ezekiel, or "Zeke" (pseudonym), teaches at a secondary school in another country. Backed up by a carefully constructed PowerPoint presentation, Ezekiel shared his passion for sensitively pouring truth and grace into the lives of his students, particularly the girls. His blue eyes blazed as he asked if a woman in the Community Christian Church (not its real name) congregation would be willing to come forward and pray for the women of his host country.
No one moved.
I admit it: A few years back, when I first heard about the E-Verify program, I thought it sounded reasonable. The program was described to me as a way for employers to voluntarily verify the U.S. citizenship of their employees by cross-checking their information with the online databases of the Department of Homeland Security and the Social Security administration. I knew that there were flaws in the system, which sometimes misidentified workers as undocumented even when they were not. However, I thought, what employer doesn't deserve the right to check the employment eligibility of his or her workers?
When the Alabama legislature passed their infamous, anti-immigrant law (HB 56), the religious community in the state immediately cried foul. Jim Wallis and other national leaders condemned the law as unjust and immoral.
HB 56, which will go into effect September 1, attacks virtually every aspect of immigrants' lives. Among many punitive measures, it authorizes police to detain anyone they suspect is undocumented, mandates criminal penalties for those who transport undocumented migrants, and demands that public schools determine the immigration status of all students.
Whenever I give talks on the effects of the Israeli occupation on Palestinian livelihood, the status of nonviolence as a means to resisting the occupation, and how I believe nonviolence is the only way to move forward to resolve the conflict and create a lasting peace between Israelis and Palestinians, one of the first and immediate questions I get from foreign visitors to my office in Bethlehem is, What you said is good, but what about the Muslims? Do they also believe in nonviolence? Do they understand it?" Even if I don't mention religion in my presentation -- and I rarely do -- this question always seems to make its way in our discussions.
The debate we have just witnessed has shown Washington, D.C. not just to be broken, but corrupt. The American people are disgusted watching politicians play political chicken with the nation's economy and future. In such a bitter and unprincipled atmosphere, whoever has the political clout to enforce their self-interest and retain their privileges wins the battles. But there are two casualties in such political warfare: the common good and the most vulnerable.
So how will vulnerable people fair under this deal? "The Circle of Protection," a diverse nonpartisan movement of Christian leaders, has been deeply engaged in the budget debate to uphold the principle that low-income people should be protected. But it is hard to evaluate a deal that averts a crisis when the crisis wasn't necessary in the first place. Over the past few weeks, our economy has indeed been held hostage as politicians negotiated the price of the release. Ultimately, I think most of us wish that no hostages had been taken in the first place, and this was no way to run a government or make important budget decisions.
John Stott died this Wednesday. He was 90 years old. What many people don't understand is that he was the most influential 20th-century evangelical leader in the world, with the exception of Billy Graham. Stott became the Anglican rector of All Souls Church in downtown London at the age of 29 in 1950, and he stayed there for his entire ministry. But from his parish at Langham Place in the city's West End, and right across from BBC headquarters, John Stott spoke to the world with 50 books that sold 8 million copies. He also traveled the globe , speaking, teaching, convening, mentoring, and bird watching -- a personal passion.
Perhaps the most telling thing about this man is all the personal stories about "Uncle John" that the world is now hearing, from many Christian leaders around the world who were profoundly influenced, encouraged, and supported by John Stott. And secondly, how such a giant in the Christian world remained so humble, as testified to by those who knew him who say how "Christ-like" he was.
Bamiyan is a central Afghan town, home to two monumental Buddha statues carved out of sandstone cliffs. In a zealous attempt to purge anything considered un-Islamic, the Taliban targeted these historic statues a decade ago when they occupied and controlled Afghanistan. The defamation of non-Islamic monuments and sites caused a global response. The efforts of national leaders failed, and the Taliban destroyed the statues in March, 2001. The world community -- from Russia to Malaysia, from Germany to Sri Lanka -- expressed horror at the Buddha's demolition.
Sitting over the Bamiyan Valley since the early sixth century, one of the Buddha figures stood nearly 180 feet tall and the other 120 feet. Before their destruction, these statues were the largest Buddha carvings in the world. They were once a major tourist attraction, but the decades of conflict drove away tourists years before the Taliban blew up the statues.
The markets are watching, the Republicans are watching, the Democrats are watching, the media are watching, the pollsters and pundits are watching. The public is watching and is disgusted with Washington, D.C.
When it comes to the bitter and ultra-partisan battles over the budget, the deficit, and the fast-approaching deadline for America defaulting on its financial commitments, the whole nation and even the world is watching.
But God is watching too.
Walmart has launched a charm offensive as part of its new urban strategy to impose smaller versions of its big box in inner cities across the country. It has proposed four stores for Washington, D.C. -- all in predominantly minority, and most in low-income, neighborhoods.
The debate over building Walmart stores in D.C. is engaging intense public sentiment, and for good reason. While Walmart promises new jobs in a community, in reality it displaces other local businesses, leaving in question whether there is a net jobs gain; one study showed that for every retail job Walmart brought, communities lost 1.4 other jobs. In addition, Walmart passes on the cost of its low wages to taxpayers when associates and their families rely on publicly funded health care and other assistance programs.
After months of good-faith reforms and patience, the drama is back in Egypt's Tahrir Square as protesters are preparing for a potential showdown with the state's military rule. The movement, among other things, is demanding an end to military rule -- a more radical call that reflects both the frustration with the status quo and the hope for a better way.
Two weeks ago, at the "Day of Persistence," Egypt saw its largest resurgence of public protest since former President Hosni Mubarak was ousted in February. The nation-wide protests show Egyptians camping out in Cairo's Tahrir Square, staging sit-ins and blocking traffic in Alexandria, and threatening to shut down Suez's tunnel access to Sinai. So why are the people confronting -- albeit nonviolently -- an interim government that has promised elections and a new constitution? A glance at the collective demands drafted in Tahrir Square make clear that the movement's demands -- both political and economic -- have not progressed much under the military rule of the Supreme Council of the Armed Forces.
After having spoken at the Greenbelt Festival in England a number of times now, we at the Center for Action and Contemplation always hoped and planned that we create a similar festival for spirituality and the arts in the United States. We had nothing comparable, and it was a niche waiting and needing to be filled. Therefore, we were honored to be a part of the first Wild Goose Festival in North Carolina last June, and hope that we can convene a truly ecumenical, radical, and socially engaged crowd of people living at the intersection of justice, spirituality, and creativity -- and those who want to be!
photo © 2009 World Economic Forum | more info (via: Wylio)Most people know now that Rupert Murdoch presides over the News Corp media empire, and that he is fighting for his reputation after being forced to sink his scandal-laiden British newspaper News of the World, the most widely read English tabloid in the world. But few people know that Murdoch also owns Zondervan, the world's largest publisher of Bibles. For 23 years, the News Corp family has included the leading seller of the best-selling book in history.
The other day I read some interesting statistics about how social media is shaping our lives . It is interesting to see the response to this and recognize the different ways in which we grapple with deluge of social media in relation to our faith. There are lots of resources emerging to help us maintain a strong and vibrant faith in the midst of this. I wanted to highlight a couple that I have found very useful
You don't need a ton of proof to know that more and more churches are struggling to survive. It seems churches that are in this predicament have one of two options: revive or die. There are a lot of books, seminars, and workshops given on how to go about reviving a church. However, there is not one cookie cutter, full-proof, and effective strategy in reviving a church. Having said that, it doesn't mean that it is impossible. There are many examples of struggling churches that have successfully revived the congregation, increased the health of the church, and expanded their ministry.
In one of the most-viewed articles on FoxNews.com several weeks ago, writer Onkar Ghate presents a choice of competing moralities between Ayn Rand and Jesus. While his exegetical powers leave much to be desired, he is correct in noting that the choice many Americans will have to make, as far as political philosophies go, is between Ayn Rand and Jesus.
Smack dab in the middle of the Lord’s Prayer, obscured by old translations and otherworldly assumptions, is a radical cry for Jubilee justice