A starting point is recognizing the truth that war is never noble or courageous. Noble and courageous acts occur during war, but war itself is always the ultimate human failure and must never be portrayed as anything else. War is the expression of our worst impulses — killing and maiming one another while destroying the many good things we've built together.
Self-care is important. If we lose our enthusiasm and start going through the motions, we’re not much good to anyone — including ourselves. Our love is diminished when we lose our sense of connectedness to the source of love, awe, and wonder. Our lives are diminished, too.
The assumed exceptionalism and excessive triumphalism of the American church conflicts with the biblical call for humility as evidenced by lament. The practice of lament in the Bible confronts our American Christian assumptions. Biblical lament calls for honesty and truth-telling about the broken state of society and the individual. As such, the excessive triumphalism of American society has nearly quashed a necessary countercultural practice.
Without any input from the centralized government, the Afghan Peace Volunteers build community and share resources. Within Kabul, they arrange inter-ethnic activities and projects, distribute food, educate children, and manufacture heavy blankets to help families survive the harsh winters. They risk their lives to relate with people whom they are told are their enemies.
GOD'S FAITHFULNESS is measured in generational time. An emphasis on God’s faithfulness across generations is, by necessity, also an emphasis on community. God speaks and acts for the benefit of those present and those to come. Even when singular figures are mentioned—a prophet, a monarch—the message affects and is passed to and through the people.
The law and prophets represent God’s investment over time and bind together these readings. The law and prophets speak at moments in time but their messages are timeless. The gospel presents these truths embodied in the person of Jesus—and the epistles preach them passionately.
These lessons are read in the great expanse of liturgical time known as “ordinary” or as the season after Pentecost. This is a green season in the church (no matter what your grass looks like); that green symbolizes growth. This is a time for remembering the explosive growth of the early church and tending to our own growth as individuals and in community. Growth takes time. Our sacred stories make abundantly clear that the people of God—individual exemplars and the community, nation, and church—grew into fidelity over time.
The shaping of character and growth of faith is a process. These texts are signposts along the way.
Repairing isn’t as easy as it sounds. It’s rarely as straightforward as we hope for. And sometimes it’s downright costly, or worse, impossible. If the church wants to be a part of repairing entire communities, we need to be willing to do at least three things: Gather the experts, put in the time, and give and live sacrificially.
Perhaps one reason the events played out differently at Princeton is because folks there insisted on seeing one another as members of a community, participants in the one Body of Christ, and in that spirit mustered what Dietrich Bonhoeffer once called the “ministry of bearing” essential to maintaining community. In 1938 Bonhoeffer wrote a book about his own seminary called Life Together, in which he emphasized that the enjoyment of fellowship with other Christians is a privilege, a gift of God’s grace. But he also understood that the church is a human community, and therefore not immune from conflict. Christians, he said, ideally respond to their inevitable conflict with a reassertion of mutual care and intentional practices of community building in the name of Christ.
Salvation cannot remain an individualized spiritualized concept. When the psalmists called out for salvation, they meant salvation from present suffering and danger. When the crowd shouted “Hosanna” at Jesus’ arrival in Jerusalem, they weren’t referring to the afterlife. When we talk about salvation in the context of our warming climate, we mean deliverance from the most destructive force our species has ever faced. When it comes to climate change, we have to think about community and salvation in a global sense. We must start to recognize that our communities are mutually dependent upon each other.
It is the tragedy of Christianity that the first hate crime in our constellation of texts is Matthew’s, in his telling the story of the passion. Jesus was a great teacher, an inspiring healer, and a man whose radical compassion touched everyone — women without honor, under-employed fisher folk, Roman soldiers, gentiles, Samaritans, scholarly Pharisees. The hearts of Palestinian Jews flocked to him, and this terrified the Romans. They tried to abort his movement by making his death a spectacle of cruelty and unutterable degradation.
The Rev. Leah Daughtry stood in front of fellow black Christian leaders and told them they will need to work harder for social justice.
“If you’ve been feeding them, now clothe them,” said the Pentecostal pastor and 2016 CEO of the Democratic National Convention Committee at a conference last week. “If you’ve been clothing them, now console them. If you’ve been at a march, now lead the march. If you’ve been at a rally, now organize the rally.”
In the face of these threats, which Marvel superhero might be best equipped to defend the people, ideals, and institutions under attack? Some comic fans and critics are pointing to Kamala Khan, the new Ms. Marvel.
Some of the boys involved in carrying out those acts in December we know, and we know their parents. The parents we do know are not frothing-at-the-mouth bigots. We can’t imagine their sons learned racist ideas at home.
But they learned them somewhere.
Racists and bullies aren’t born. They are made.
Across Europe, governments and local communities are searching for ways to counter extremism after a wave of largely homegrown terrorist attacks.The question is all the more important for France, the target of three terror strikes in two years, and Western Europe’s biggest exporter of extremist fighters.Yet while countries such as Britain, Denmark and Germany have long been involved in deradicalization efforts, France is a relative newcomer to such programs. Some believe the country’s fiercely secular mindset and conflicted relationship with Islam pose additional obstacles.
We have lost touch with the deep significance of work by separating the dignity, creativity, and livelihood of work from the individual person. In today’s emphasis on consumer capitalism — results and products — we have forgotten the interconnectedness of all our work, and the way we are baptized into the human community and live out that baptism through participating in purposeful work with our hands and feet.
I saw ailing patients. I saw the neighborhoods surrounding Hartford Hospital, which belie the city’s reputation as the home of pin-striped actuaries bored with their BMWs. Connecticut’s capital is, in fact, one of the nation’s poorest communities, its many marginalized Hispanic and African American neighborhoods barely seen by the BMW drivers. The cerebral palsy victims trapped in their bodies; MS patients; old women fumbling for change on the bus while hooked up to portable oxygen; old men wheezing with emphysema. So many people we barely see — and I was one of them.
I took solace in knowing that Jesus makes a bee-line for my new world.
I am a big believer in shaking things up and approaching ideas through an unexpected perspective. Like the billboard I saw in Minnesota: It read, at the top, “Minnesota Cremation Society.” In the middle was a photo of a casket, and underneath, it read, “Think outside the box.”
Without his community of his sisters and family, who have been mourning his death and questioning God for not saving their brother and friend, Lazarus would remain entombed. Without community, we remain bound and entombed. I’m not saying that our actions are as great as Jesus raising someone from the dead. But I am saying that God entrusts us with living into community, so that we may welcome our brothers and sisters out of death and into life.
Rape. Domestic Violence. Acid Burnings. Female Infanticide. Human Trafficking. Emotional Abuse. Sexual Harassment. Genital Mutilation. These are just a few forms of sexual and gender-based violence (SGBV) that women and girls endure on a daily basis. But these assaults on the human spirit and sacred worth of women and girls will not have the last word.
Pope Francis on Sept. 2 told his followers to clamber down from their lofty skyscrapers, reclaim public spaces, and rejoin communities.
Speaking at his weekly public audience at the Vatican, the pope said it was up to families to rejuvenate cities.
There may be a lot of ways to spend one’s free time in a city, but love is missing, Francis said.