A Catholic priest who fled to the U.S. from war-torn Vietnam as a youth has written to President Trump, offering to surrender his American citizenship so that the president could confer it on a Syrian refugee, who would be barred under Trump’s controversial order banning travelers from Syria and six other Muslim-majority countries.
The Rev. Chuong Hoai Nguyen, a member of the Salesian order, also told Trump he would ask his religious superiors for permission to go live and work in one of the seven countries on the banned list.
Senator Jeff Sessions of Alabama recently raised eyebrows during his confirmation hearing for attorney general when he expressed doubts that secular people respected the truth as much as did those with religious convictions. Even as he insisted that there should be no religious tests for holding public office, Sessions was queasy about the potential dangers of the secular worldview.
It’s a pretty sweet situation to be in. I’ve been mostly satisfied with my lack of national allegiances.
But I am starting to feel that my neither-here-nor-there status is not the responsible choice for me. This land where I’ve lived for 23 years is my home, and I feel like I need to fully claim that fact. I lingered for a long time on the fringes of this community. Living on the edge is nice because I can keep my hands clean of the messiness of American civic life (and it does get messy), but this also keeps my hands out of the activity of helping clean up the mess and build a stronger nation. My hands aren’t stained with the faults of this country, but neither are they calloused from building it up.
I am a newly minted American. Four years ago I passed the naturalization test and took the oath of allegiance to the United States. But I had been living as a citizen before I took the oath. Those who do not have the legal status of citizen often act as citizens. They attend PTA meetings, pay taxes, and engage in spirited public discussions about the common good. Citizenship is not only a legal status, but also a moral category and a set of practices.
President Obama recognizes this. Last night’s address described executive actions that will protect up to five million people from deportation and provide them with permits to work legally. People without valid immigration documents will be eligible to stay in the country temporarily if they have lived in the United States for more than 5 years, if they have children who are American citizens or legal residents, and if they register and pass criminal background checks.
Obama is not offering people citizenship, but his address reflected on the meaning of community belonging. “These people” often act like citizens, he seemed to be saying, because they “came to work, and study, and serve in our military, and above all, contribute to America's success.” To those of us who are citizens legally, Obama also had a message: Become better Americans.
To join Jim Wallis in prayer and fasting, click here.
I was grateful to be at the beginning of the Fast for Families on November 12. Courageous leaders from many communities were making an incredible sacrifice to remind our leaders what is really at stake in the fight for immigration reform. It was an honor to commission the core fasters, such as my Sojourners’ colleague Lisa Sharon Harper and Eliseo Medina, a veteran organizer and a disciple of Cesar Chavez, by placing crosses around their necks as they began abstaining from food.
After 22 days, the core fasters had grown weak, nearing the point of medical danger. When they decided to pass the fast to a new group, I was humbled to join the effort this way. On Tuesday, in the shadow of the U.S. Capitol, I received the cross from Eliseo that I had given to him three weeks before.
At Tuesday’s ceremony, each of us shared why we were committing to this discipline and willing to subsist only on water for various lengths of time.
This morning at breakfast, I was reading an article in the newspaper about how the Affordable Care Act is negatively affecting some individuals — especially those who buy their own insurance, rather than receiving it through an employer. The article was interesting, but what struck me the most was the way the problem was framed. Rather than approaching the story from a public policy angle, the article mainly focused on the reaction of consumers of health-care goods and services. The crux of the article was whether some individuals should be required to buy a product they might not want or need so that other individuals could have affordable access to health-care products they need desperately but might not be able to afford under the old regime.
The dilemma was presented as a story of tension between healthier consumers and less healthy consumers fighting to get the best deal for their health-care dollars. But could there be another way of thinking about health care, and about our society as a whole? Is there a framework that would allow us to consider these questions in a way that assumed connection, caring, and community between individuals, rather than the zero-sum competition of the market?
House Speaker John Boehner, R-Ohio said in an interview with CBS on Sunday that “immigration reform isn’t about him.” Denying CBS’s Bob Corner insight in to his own personal views on immigration, Boehner refused to share details about what parts of the immigration bill he feels should pass the House when it comes time for their final debates. Boehner, who is opposed to granting citizenship for illegal immigrants, claimed the bill which passed the Senate last month will “not pass the House.”
The Guardian reports:
The Senate has passed a sweeping, bipartisan immigration bill that includes a pathway to citizenship, which Republican opponents have called an "amnesty" that would reward lawbreakers and attract more illegal immigrants. Boehner said taking a personal stand on the issue would make it harder for him to find consensus on immigration in the House.
Read more here.
A common sentiment that’s expressed by both the left and the right on the issue of immigration reform is that immigrants need to prove their faithful adherence to the law and contribution to society before they’re put on some path to citizenship. It's redemption by works. It’s a reasonable means to verify their willingness to contribute to society. But a disconcerting irony dawned on me amid all this mutual give-and-take language we hear about immigrants; that is, many citizens themselves do not heed the same exhortation to contribute to their country today.
This is encouraged by the fact that citizenship today is identified entirely by a piece of paper, not by a way of life — by ink, not by deed. Although one’s citizenship technically includes a whole list of rights and duties, the fulfillment of these rights and duties is not a part of the identification process. This is understandable, as it’s very difficult to tell whether someone is trying to contribute to the state or merely trying to get what they can out of their legal privileges. I'm not out to start a Civil Reformation or something. But these thoughts have reminded me that the standard the Bible sets for Christian citizenship in heaven is something else entirely.
New Calvinists today have hammered home the doctrine of justification by faith through grace, not by works or legalistic moralism. Kingdom citizenship is claimed by faith in Christ. Got it.
Yet, Scripture is emphatic that Kingdom citizenship is not identified by faith alone, but also by works.
On Jan. 17, faith leaders, DREAMers, and community leaders from across the country gathered in Washington, D.C., to launch a new Campaign for Citizenship — an effort to pressure Congress to enact reform that prioritizes citizenship.
The Campaign for Citizenship, a project of PICO National Network, invited our country’s leaders to gather and view the “Separated Families Supper Table.” At the table gathered DREAMers and clergy next to empty seats representing the millions of homes around the country experiencing family separation as a result of our broken immigration system.
As each member at the table spoke, they expressed how every day, families like theirs have to sit at their dinner tables and try to cope with the fact that a family member is missing. They have to live in constant worry for their family member’s safety and well-being in a distant land that is oftentimes unfamiliar to them. Families are experiencing real loneliness and grief.
Next week I will vote for the first time in a presidential election. I became a naturalized U.S. citizen two years ago, giving up my Korean passport, my (not)green card, and pledging allegiance after having lived in the U.S. since the spring of 1971.
I actually studied for my citizenship exam out of fear and habit – fear that the wrong answer would mean restarting a process that had cost money, time, and emotions, and habit because I grew understanding not studying was not an option. The process actually took years for me, wrestling through ambivalence, frustration, grief, and gain to get to a point where the privileges, advantages, and necessities of becoming a citizen and my faith as a Christian pushed me over the edge.
Debates on immigration in the United States continue to move in the default direction of North/South. As such, the prominent debating points often direct public attention to the U.S./Mexico border fence and the Latina/o community. By sleight-of-hand, many in the mainstream media tend to recast a centuries-old U.S. immigration experience as a Latina/o problem.
Unlike the variety of migration stories in the Bible, the forces creating migration for many Latina/o families are closely tied to the issues of power and hyper-consumerism. Often as a last resort do immigrant families enter the northbound currents of low-wage laborers that, as Bishop Minerva Carcaño describes, feed “the economic machine in this country.”
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The forthcoming dedication of the national memorial monument honoring Rev. Dr. Martin Luther King, Jr., affords an opening for considering the complexity and meaning of his leadership. He was not the tamed and desiccated civil hero as often portrayed in the United States around the time of his birthday, celebrated as a national holiday. He was until the moment of his death raising issues that challenged the conventional wisdom on poverty and racism, but also concerning war and peace.
King was in St. Joseph's Infirmary, Atlanta, for exhaustion and a viral infection when it was reported that he would receive the 1964 Nobel Peace Prize. As Gary M. Pomerantz writes in Where Peachtree Meets Sweet Auburn, this was the apparent cost exacted by intelligence surveillance efforts and the pressures of learning that Attorney General Robert F. Kennedy had formally approved wiretaps by the Federal Bureau of Investigation. His evolving strength as a leader is revealed in his remarks in Norway that December, which linked the nonviolent struggle of the U.S. civil rights movement to the entire planet's need for disarmament.
I admit it: A few years back, when I first heard about the E-Verify program, I thought it sounded reasonable. The program was described to me as a way for employers to voluntarily verify the U.S. citizenship of their employees by cross-checking their information with the online databases of the Department of Homeland Security and the Social Security administration. I knew that there were flaws in the system, which sometimes misidentified workers as undocumented even when they were not. However, I thought, what employer doesn't deserve the right to check the employment eligibility of his or her workers?
Walmart has launched a charm offensive as part of its new urban strategy to impose smaller versions of its big box in inner cities across the country. It has proposed four stores for Washington, D.C. -- all in predominantly minority, and most in low-income, neighborhoods.
The debate over building Walmart stores in D.C. is engaging intense public sentiment, and for good reason. While Walmart promises new jobs in a community, in reality it displaces other local businesses, leaving in question whether there is a net jobs gain; one study showed that for every retail job Walmart brought, communities lost 1.4 other jobs. In addition, Walmart passes on the cost of its low wages to taxpayers when associates and their families rely on publicly funded health care and other assistance programs.
My office has two overflowing bookshelves, with more books stacked on top and on the windowsill. But above my desk within easy reach is a small shelf. On it I keep those books I most regularly use in thinking and writing. Here are the top 10.
1. The Bible: What can I say about the foundational source of God's guidance in everything? I read or refer to it nearly every day. It was given to us "for teaching, for reproof, for correction, and for training in righteousness" (2 Timothy 3:16).
2. The Book of Common Prayer: I am not Anglican/Episcopalian, but there is something in the formal prayers of the traditional liturgy that resonate with my soul. On those days I really don't feel like praying or can't find the words, it's comforting to have a place to turn for inspiration.
Our current practice in the U.S. actually reflects the earlier legal reality of coverture: In the process of the "two becoming one flesh," the wife lost her rights to property, legal representation in court, and even her public identity as her husband became the sole representative for the family. This combination of identities (or, rather, the wife becoming lost in her husband's identity) led to wives taking their husbands' last names. For me, losing my surname would have represented silent assent to this oppressive practice.