Opinion

We cannot leave the fate of our world and our future generations exclusively to the political leaders of our time. As Christian citizens of every nation, we have a responsibility to bear witness to the things that make for peace.

Despite arguments regarding the meaning of the so-called “separation of church and state,” the U.S. Constitution does not prohibit the expression of religious belief. As many Christian conservatives correctly point out, the phrase “separation of church and state” does not even occur in the Constitution.

The idea that government has an important role to play in human flourishing was made by Pope Leo XIII in his 1891 encyclical Rerum Novarum. In it, the pope argued that governments should promote “the common good.” Catholicism defines the “common good” as the “conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily.”

God of wholeness,
come and fill our hearts and minds,
and our bodies
with deep abiding love.

But Jesus said, if you would be perfect, go, and stop pretending racism doesn’t exist, stop supporting political leaders who lie and manipulate, stop being co-opted by political agendas, and stop slandering people who are different from you.

The Darkest Hour raises uncomfortable questions about the nature of war and what justifies military action. We see the sacrifice of 4,000 British soldiers at Calais in order to rescue the 300,000 British Expeditionary Forces at Dunkirk. It is an agonizing moment, a devastating sacrifice. In May of 1940, none of those leaders and soldiers had any idea that those casualties were not a complete waste of human life, that were it not for Britain’s refusal to surrender and agree to terms with Hitler that world events could have taken an even darker turn.

Peacemaking isn’t a passive withdrawal from conflict — it’s an intentional movement toward it with tools to understand, heal, and transform. It’s time for Christians across the U.S. to engage in this conflict in a helpful, curious way. I know there is a lot of confusion and complexity around this and, for the sake of my friends (Jews, Christians, and Muslims) in the region, as well as our collective wellbeing, I feel compelled to offer a few brief observations on today’s announcement by President Donald Trump on the U.S. embassy and the status of Jerusalem as the capitol.

If you were of age in 1993, you don’t need to be reminded who the Branch Davidians were and what the Federal Bureau of Investigation did to them on April 19th of that year.

For newcomers to the scene, these “Davidians” were well-known for their extremist activities in Waco, Texas. They were a typical “cult” during a decade in which intense and isolated religious groups were a threat to their neighbors, the relatives of their members, and the public at large. In that April incident, the FBI, urged by public opinion, set out to discipline them and prevent them from creating public disturbances. Yet, create a disturbance they did.

This has been a devastatingly difficult year for many of us, to say the least — even for those of us whose homes and families haven’t been directly hit by any of the ongoing wars, natural disasters, or the reckless actions of the current president. Around this time last year, many in our country were insisting we needed to withhold judgment and give #45 a chance. While some church leaders led us in lament after the election, too many in our churches urged us to “wait and see.” More than 10 months in now, we’ve had time enough to witness more grievous offenses than we thought were possible from anyone in that office within such a brief period.