Opinion
Image via Wrinkle in Time Facebook
A Wrinkle in Time is bright and colorful, not only applying broad imagination to its settings and costumes, but also daring to extend that same concept to its diverse cast. In addition to the multiracial identities of the three Mrs., Meg is biracial and the adopted Charles Wallace is asian. These choices clearly come from a very personal place for DuVernay, and it’s lovely to see that diversity communicated with earnestness and intention. A large part of the film’s message is self awareness and self-love and it’s important that this message comes to audiences through the experience of a young girl of color, addressing universal pre-teen feelings of awkwardness or self esteem issues through a character who relates to more than just a white audience.
In the midst of the Time’s Up movement, we agree that now is the time for equality and to end sexual and gender-based violence once and for all. While the entertainment industry is doing a great job of raising awareness, other groups need to step up and enact change. A critical group that must be involved is the faith community.
1. 15 Remarkable Women We Overlooked in Our Obituaries
Since 1851, The New York Times has published thousands of obituaries: of heads of state, opera singers, the inventor of Stove Top stuffing and the namer of the Slinky. The vast majority chronicled the lives of men, mostly white ones; even in the last two years, just over one in five of our subjects were female. The Times’ new project, Overlooked, aims to correct that.
2. Black Girl Power: Exploring Love and Rage in Ava DuVernay’s A Wrinkle in Time
“Little black girls deserve a hero all their own. Someone who looks like them, worries like them, fights like them, and, in the end, saves them. While this world may demand its specific service of black heroines, black girls deserve themselves.”
Spiritual bypassing is not exclusive to Christians or white people, but I would argue we are the most guilty collective of practicing and enforcing it. We maintain systems and cultures that coerce all of us to assimilate into the practice of bypassing pain. In our anger-phobia, we shame oppressed people into the compliance of feigning joy. Worse than that, we tell them and ourselves — either simplicity or explicitly — that justice work is a distraction from the gospel message.
Civil Rights Memorial in Montgomery, Ala. Photo by Wayne Taylor / Flickr
I return to Sojourners — nearly a decade since I served as the Senior Political Director, and after a great deal of prayerful discernment — inspired by the courage and boldness of a new generation of young activists. The protests and activism of the Black Lives Matter movement has forced the issue of racialized policing and police violence onto the public agenda. Student survivors of the horrific massacre at Marjory Stoneman Douglas High School this past Ash Wednesday continue to speak out with such moral clarity about the need to address the fraudulent and pernicious state of gun violence in our nation. Dreamers are reframing the narrative and debate around immigration with their personal testimonies and bold advocacy to expand opportunity and justice, not simply for themselves but for all immigrants in this nation.
Every International Women’s Day, we compile a roundup of Christian women who are making and shaping history right now. From advocating for immigration reform, to battling racism and abuse in the church and through the church, women are leading the way. Below, the women we are honoring this year share with us their hopes, heroes, and blessings for 2018.
Losing a loved one to murder is unlike any other type of loss. Not only are we robbed of that person and of what could have been, we are robbed of peace, forever haunted by how our loved ones died. There is a level of brutality and fear that comes with homicide. When someone is sick, we can understand the illness and we usually have time to process and say goodbye. But homicide comes with so many questions and finding answers becomes a full-time job.
Image via REUTERS/Philippe Wojazer
Morrison’s wisdom and her immense love for blackness — a heritage, but also a color often used to describe evil and evoke disgust — have been blessings to the world for almost half a century. She has written and published eleven novels, numerous children’s books and nonfiction books, two plays, a libretto for an opera, and despite being 87-years-old, she shows no signs of stopping.
The Lorraine Motel, in Memphis, Tenn., where Martin Luther King Jr. was assassinated. Pierre Jean Durieu / Shutterstock.com
The deepest roots of The Shalom Center’s work to revitalize the deep connection between the Spirit and social justice were my weaving in 1968 and ’69 a new kind of Passover Seder — the Freedom Seder. My sense of the need to create the Freedom Seder grew from the deep crisis of American democracy in those years. For me, one crucial aspect of that crisis was the murder of Dr. Martin Luther King on April 4, 1968. It was an act of violence ending the life and disrupting the work of our foremost teacher of nonviolence.
When Europeans “founded” America, they took any land that wasn’t “Christian” and claimed it “for God” — which meant that they were given full reign by the church to decide who looked saved and who didn’t. The Doctrine of Discovery gave them full permission to oppress, and because of it, my own Potawatomi ancestors walked the Trail of Death from the Great Lakes region of the United States into Kansas and Oklahoma.
My bookshelf represents a poverty of influence. So for Lent, we — two white middle-class millennial women — decided to fast from white voices and white-dominated media. For 40 days, we’re committing to only read books, watch films, and listen to podcasts written or directed by women of color.
Among President Trump’s many concerning stances on U.S. immigration policy is his proposal to end the long-standing family reunification immigration policy, the process by which nearly six out of 10 Asian immigrants enter the United States.
Image via Dhanya Addanki/Sojourners
Each holy sacrament — baptism, eucharist, confirmation, reconciliation, marriage, holy orders, anointing of the sick — is a way for Catholics to show that we are with God, and God is with us. And we are with each other.
Image courtesy Shutterstock.com
In this environment, it has been easy to overlook what in any normal week would be a top story. Since Feb. 22, West Virginia public school teachers and employees have been forcing the state's 55 county boards of education to shut down, citing inadequate pay and climbing health insurance costs. That is every teacher, every public school, in the entire state. Though a strike of this scale is extraordinary, it is not without precedent. In 1990, West Virginia teachers in 47 counties stopped work and earned an across-the-board $5,000 pay increase for teachers throughout the state.
A feat of elegant design wowed elite architects and promised to bring education to poor children in Nigeria. Then it collapsed.
10. Martin Luther King Jr. Mourns Trayvon Martin
I dreamed you whole
and growing into your own
manhood, writing its definitions
with your daily being.
I dreamed you alive, living.
The Heretic, a new documentary about controversial author and thinker Rob Bell, offers a new image of Christianity and faith. The film traces Bell’s work since the release of his hair-raising book, Love Wins: A Book About Heaven, Hell and the Fate of Every Person Who Ever Lived, which questioned the damnation of human beings to hell.
Photo courtesy John Gehring
Earlier this week, I participated in civil disobedience for the first time. Forty Catholic sisters, priests, and other lay Catholic advocates were arrested in the rotunda of the Russell Senate Office Building in solidarity with young undocumented “Dreamers.” These immigrants, brought to this country as children, are living in fear of deportation after the Trump administration ended an Obama-era program that offered them protection. Congress now has to find a solution. About a third of all House members, including Speaker Paul Ryan, and a quarter of senators are Catholic. More than a 100 Catholics, including Dreamers, showed up for a rally and press conference outside the Senate building, urging lawmakers to act.
Placards and letters signed by worshipers at Christ Church United Methodist Church in response to shootings in nearby Parkland, Florida. They will be sent to legislators and officials in Fort Lauderdale, Florida. Image via Reuters/Joe Skipper
Our children are leading us, and our youth groups can help point the way forward. It’s time to listen and follow their lead.
After each massacre, guns are defended with religious fervor, as though owning a weapon is akin to owning a Bible. We’re told that the problem in our society isn’t unfettered access to weapons, but a failure by godly people to arm themselves and go out and kill the ungodly people. We’re told we need more “good” people buying guns and perfecting their aim so they can shoot all the “bad” people.
Many people will be familiar with this explanation of trans identities — that trans people identify as “a girl trapped in a boy’s body,” or “a boy trapped in a girl’s body.” This narrative is a simplistic one, and we most often see it used by gender-diverse children as they’re exploring their sense of self. As kids, we don’t have a better way of explaining how we feel, and so we use these words to try to get across the fact that there’s something about us that you can’t see. But for many trans people, especially nonbinary trans folks, this narrative doesn’t work.