Opinion
Chad J. McNeeley, U.S. Navy [Public domain], via Wikimedia Commons
When my white wife held her baby boy and girl to her chest for the first time, she cried. Falling from her cheeks onto their heads, her tears baptized them into a world that was confused and colliding and in desperate need of grace.
But she did not cry because she had brown babies.
The dome of the U.S. Capitol following a weekend snowstorm. Jan. 14, 2019. REUTERS/Kevin Lamarque
Thanks be to God! For all the government workers and their families who will, hopefully, soon get their deeply deserved paychecks, we give thanks. For those of us who are constantly on the look out for what’s next on the breaking news horizon, this is a good place to start today: giving thanks to God. Let us first be thankful, then ask what is next.
"Tidying Up with Marie Kondo" on Netflix.
Kondo focuses not on the aesthetic or the number of things; she instead focuses on the owner’s relationship to the object itself, whether or not it “sparks joy.” She advises, “Take each item in one’s hand and ask: ‘Does this spark joy?’ If it does, keep it. If not, dispose of it.” This relationship to objects is crucial to Kondo’s method and hinges on her Shinto background. Though KonMari is self-help, it’s self-help rooted in a Shinto spirituality.
President Donald Trump being sworn in on Jan. 20, 2017. He holds his left hand on two versions of the Bible, one childhood Bible given to him by his mother, along with Abraham Lincoln’s Bible. Source: Wikimedia Commons.
President Donald Trump began his week tweeting about biblical literacy: "Numerous states introducing Bible Literacy classes, giving students the option of studying the Bible. Starting to make a turn back? Great!" By great, he means great for him — in the way that someone who is desperately parched might call anything wet, “great!” For the vast majority of us — Christian or not — the religious nationalism Trump binge drinks when he’s feeling politically vulnerable is really bad.
Within American culture many have heard the phrase, “as a matter of fact,” utilized in moments of intense debate or discussion. Yet, today the phrase utilized is, “a matter of when?” When will the current trek of looming destruction reach its apex?
John M. Chase / Shutterstock.com
Let's ask ourselves: Are we adults doing the best we can to teach young people what they need to know? What daily example are we setting for them in how we act and which leaders we endorse?
Employees receive donations at a food distribution center for federal workers impacted by the government shutdown, at the Barclays Center in Brooklyn Jan. 22, 2019. REUTERS/Brendan McDermid
As the federal government shutdown enters a painful second month, the human consequences and costs continue to grow. President Trump’s sham “compromise” over the weekend failed to break the impasse as Democrats continue to hold firm to the principled demand that negotiations over border security take place only after the government is reopened. Today, the Senate is set to vote on this “compromise” as well as a bill that would simply reopen the government for a few weeks to allow serious negotiations without the operations of the government held hostage. The second bill is the one we should urge senators to vote for, though the president and Republican Leader Mitch McConnell are urging Republican senators to vote against it as Trump feels its passage would weaken his negotiating position.
NEW YORK CITY - Julián Castro, March 23, 2016. Editorial credit: a katz / Shutterstock.com
It is said that politicians must campaign in poetry and govern in prose. Presidents, perhaps more than any other national figures, must tell the nation a story about itself — of its heroes and villains, of its problems and their causes, of its promise and future.
Jeremiah Wright (behind the I.V. pole) as a Navy Corpsman Tending to President Lyndon B. Johnson. A letter of thanks on behalf of the President is superimposed on photo. Public Domain.
The former First Lady of the United States, Michelle Obama, recently published Becoming, a remarkable memoir that is the best-selling book of the season. I greatly enjoyed the book, but I admit that I am very troubled by her description of Jeremiah Wright as a wild-eyed, out of touch extremist who is “paranoid” and “careening through callous and inappropriate rage … at white America.” I don’t question the sincerity of her opinion, but as a long-time friend and admirer of Wright, I see him quite differently.
This week, conservative pundit Laura Ingraham announced that President Donald Trump would be hosting the young men from Covington Catholic who attended the March for Life, where they got into an altercation with participants in the Indigenous People’s March. It’s unclear whether the administration has extended an invite, but Trump has taken to Twitter to voice his support for the young men. He’s also made clear over the course of his presidency and campaign his disregard for the voices of Indigenous people — whether by slashing the size of Bears Ears National Monument, greenlighting pipelines that impact Native lands, or using racist and derogatory terms to instigate fights with Sen. Elizabeth Warren over claims to Native heritage.
Photo by Muyuan Ma on Unsplash
If it needs doing, will it
if it needs dying, kill it
Don’t spend more time disclaiming than proclaiming
Do the work and let the work speak for itself.
If you can, say yes. If you can’t, say no, and make sure your WHY can stand before God
"The love between man and robot." By 1000s_pixels / Shutterstock
As technology continues to evolve, it is rapidly outpacing the standard ethical frameworks by which we normally approach new developments. The nucleus of technology and sexuality, which was situated around questions of porn, has been forced to answer new questions, grappling not only with what is right and wrong, but why. With the rise of new, impending sexual technology, the church must learn how to speak into this realm.
Nathan Phillips marches with other protesters out of the main opposition camp against the Dakota Access oil pipeline near Cannon Ball, N.D., Feb. 22, 2017. REUTERS/Terray Sylvester
The focus of the confrontation between Phillips and Nick Sandmann remained caught in the news, and people immediately raced the well-worn paths to their ideological camps. But missing from the narrative — and certainly from the new counter-narrative — are the Indigenous voices that have been silenced or villainized by the rise and power of white supremacy in America.
Photo by Bogdan Yukhymchuk on Unsplash
God's justice is divine, meant to benefit everyone created in God's divine image. It’s not dictated by man-made laws, branches of government, political parties, lobbyists, or authoritarian officials. It's not biased towards the wealthy or powerful, and cannot be bought by high-priced lawyers. It's not fueled by populist opinions or partisan rage, and isn’t facilitated through broken systems and institutions. Instead, God’s justice is holy and unblemished, eternally seeking to free the enslaved, empower the downtrodden, and bring judgement upon the oppressors.
The U.S. Capitol is seen behind a snow pile in Washington, D.C. Jan. 16, 2019. REUTERS/Yuri Gripas
The longest government shutdown in U.S. history reveals the brokenness of our systems, the danger of a strong man exploiting that brokenness instead of trying to fix it, and the suffering of countless people, always beginning with the most vulnerable. It also painfully shows Washington’s current habit of blaming instead of solving problems, which has left our politics both polarized and paralyzed.
One of the prototypes of a border wall in Otay County, U.S., photographed through the border wall in Tijuana, Mexico, Jan. 3, 2019. REUTERS/Mohammed Salem
Leaders want to spend billions, not to help people living in desperation, but on the wall. We must ask ourselves, and our elected leaders, what are the true costs when we allow ourselves to be consumed by fear? Are we willing to put the wall ahead of the God of mercy who came to us as a child fleeing violence? Thousands of God’s children remain in the squalor of tent cities in Tijuana and detention centers, unwelcome in Mexico and the United States. Some are returning to violence at home having lost any hope for asylum they are legally entitled to request.
Image via Shutterstock
In Redeeming Capitalism, Kenneth J. Barnes argues that the moral failures of our economy are evidence of moral decay in our social institutions. The greed and excess of Wall Street and the vast income inequality between the very wealthy and everyone else demonstrate that the moral fabric of our society is in tatters. What we need, Barnes believes, is a lesson in virtue. Barnes, I think, would like to replace Falwell Jr.’s ethic with a truly Christian one. If we want a virtuous capitalism, he argues, we need virtuous people.
Detroit, Mich. - June 26, 2018: Congressional candidate Rashida Tlaib speaks in protest against the supreme court's ruling on the Muslim ban. Shutterstock / Stephanie Kenner
Today, civility policing is just one more layer of rhetorical fog which obscures the truth of our political reality ─ how poverty and cruelty are manufactured and sustained by the policy regime of America’s ruling class. In reality, the Trump tax cut is uncivil, the American support of Saudi Arabia’s war in Yemen is uncivil, the prison-industrial complex is uncivil, ripping families apart at the border is uncivil.
In an effort to help our family grieve the loss of our beloved Vickie Lee Jones, a preacher told us that it was God’s will that a white man named Gregory Alan Bush shot her to death in the parking lot of a Kroger grocery store outside of Louisville, Ky. because, as a witnesses implied, she was black.
It was not.
GzP_Design / Shutterstock
One reason the Enneagram works well within the capitalist system of work is its intense focus on individuals. The Enneagram reduces arguments of substance to those of procedure, but not typical formal procedure like raising a motion in a meeting according to Robert’s Rules of Order, but emotional procedure based on how each person involved in the argument feels, hears, and understands the substance of what’s being discussed.