Opinion
There was something about you there on that cross, that Good Friday.
There was something about your body there, about your manner.
Irony of all ironies, you were the “Son of God,” sent back to God by crucifixion.
Submissive obedience is deeply embedded in Christian theology. The origin of sin is attributed to Adam and Eve’s disobedience in the garden. Jesus, by contrast, is described as “obedient unto death” — an example we are taught to emulate. God is depicted as all-powerful, all-knowing, a king and lord and father with relentless control over all things. And we — broken, limited, and prone to mistakes — are meant to trust God in all things, and give ourselves over completely to God’s divine power. This call to submissive obedience is exemplified, more clearly than anywhere else, in Jesus’ willing submission to torture and death on the cross.
Good Friday is an invitation for us, every year, to ask: What is actually good about Jesus’ death on the cross? What about it is salvific, and what is it saving us from?
Philippines Drug War Protest on October 10, 2016 at the Philippines Consulate General NYC. Photo by Vocal-NY / Flickr.com
On April 10, New York Times journalist Daniel Berehulak received the Pulitzer for his photojournalism on the drug war in the Philippines. His gritty depiction of the killings in the Philippines, under President Rodrigo Duterte’s drug war, is perhaps fitting for Holy Week — calling to mind stark images of blood and crucifixion.
1. PHOTOS: Scenes from Holy Week Around the World
The Atlantic gathers stunning images as Christians around the world celebrate Holy Week and Easter.
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She was a poet, writer, activist, labor organizer, legal theorist, and Episcopal priest. Learn more about Pauli Murray in this great New Yorker piece.
Image via RNS/Catholic Extension/Rich Kalonick
When I asked Father Guy Wilson what the children of immigrant parents are telling him, amid the current inundation with media chatter, political rhetoric, and executive action on the topic of immigration, tears welled up in his eyes and one fell on his clerical shirt.
“It’s hard,” he said. “They are so scared.”
“Some of the teenagers have told me: ‘My parents are good people. They have never even had a traffic ticket. Why would anyone want to take them away from me?’”
Check-in area for Premier Access premium passengers at the United Airlines terminal at the Chicago O'Hare International Airport. EQRoy / Shutterstock.com
Someone lied. It’s more acceptable to say, “You’ve been bumped because the flight is overbooked,” than to say, “You’ve been bumped because we want your seat to fly our staff. That lie led to violence. Violence led to trauma for passengers, for millions of viewers, and for United, which sustained a $1.4 billion dive in stock value by Tuesday morning and now seems rested at a $255 million loss.
In so many of the gospel stories that are familiar to us, women were behind the scenes — always there, always present, always faithful — but nearly always in the background and hardly ever mentioned by the men in the stories, and certainly not the ones writing the stories. Their testimony as women was not even admissible in court under Jewish law; the word of a woman had no public credibility in that patriarchal culture. But God chose to reveal the miracle of Jesus' resurrection first to women. They were then told to report the astonishing news of the empty tomb to the men.
I first heard about the incident on the United Airlines Flight 3411 from my friend on social media, who was sitting directly behind Dr. David Dao and captured video footage of the encounter as the authorities asked him to get off the plane. Dr. Dao explained that he could not and would not because he had duties as a physician early the next morning and had been traveling for 24 hours. Video footage showing him being forcibly removed from the plane went viral and people are rightly discussing how he was treated and what United Airlines should do in response.
In God’s kingdom, everyone serves and everyone is served equally, no exceptions. Even the betrayer. Even the denier. Even the abandoner. Even the person who lives differently and believes differently. Even the person we simply can’t stand. Even the ones we consider unworthy.
Image via RNS/Reuters/Carlos Barria
The two major streams of Christian engagement on war are pacifism and just war theory, which comes out of Catholic social teaching. The pacifist response to Syria strikes is clearly opposed. As for the just war analysis, it takes a little explaining, but reaches the same conclusion.
Our current world is awash in constantly-expanding, shifting information. Librarians are on the front lines of this information explosion. They are positioned to not only help us navigate knowledge and data, but to make ethically informed choices about how to use it.
I recently had a conversation with a woman who used to be a church-goer when she was young, but hasn't found herself in a church setting in a while. When I told her I lead worship at a nearby church, she was interested in coming to visit. We in the church have theories about where we go wrong in bringing new faces into our buildings. Out in the world people go about their everyday lives, and we watch to see if they are a part of the church or outside of it.
Image via Ms Jane Campbell / Shutterstock
But more deeply than that, framing Terence’s last gasp of life in the texture of local challenges shows the frailty of black Tulsa’s dream of equal treatment. We need to ensure Terence does not become another note on a scale of the pain felt by countless black and brown lives. It’s only been seven months and the voices of those affected by this history have been diminished.
In the midst of so much death, how can we Christians celebrate Easter?
These questions can be paired with questions regarding our own sense of worship on that day. How much have we Christians replaced justice with worship, not taking one into serious relation with the other? Are we accustomed to worship in the total absence of justice?
A photo of coins, representing the rich and poor. Source: Shutterstock
Poverty is not inevitable. It is a systemic sin, and all Christians have a responsibility to partner with the poor to end poverty once and for all. “The poor you will always have with you” is actually one of the strongest biblical mandates to end poverty. Matthew 26:11 quotes Deuteronomy 15, one of the most liberating Sabbath prescriptions in the Bible, and an instruction on how to follow God’s commandments to end poverty, forgive debts, and release slaves.
Image via "Colossal"/Facebook
Colossal isn’t just a movie about a woman overcoming her bad habits. It’s about a woman discovering her own power and agency, and the refusal of the men in her life to accept that agency.
Image via RNS
Indeed, a comprehensive analysis of deterrence studies by the National Academy of Sciences found no evidence that the death penalty impacts murder rates in either direction. Ayala emphasized that her office pursues evidence-based practices, not policies such as the death penalty whose deterrent effect rests on faith alone.
The loyal and fervent fans of at least half (and likely more) of the MLB’s 30 teams believe that “this could be the year.” After all, hope springs eternal. These fans believe: If this or that player can do this or that, if our players are at their best, nothing might stop us! And while that could all be true, baseball season will soon show us how our best is often so elusive.
Hillary Clinton speaks at the Georgetown Institute for Women, Peace and Security awards ceremony. Photo by Hannah Critchfield / Sojourners
Most of Hillary’s speech was spent using empirical evidence to present a consistent, classic message: Including women in peace processes is strategic and necessary. It isn’t flashy, and it isn’t new — much of Clinton’s career has been dedicated to advocating for international women’s rights. Her message emphasized that having women at the table is pragmatic in any sustainable peace process.
Image via RNS/Creative Commons/Stephen Melkisethian
In short, I find myself quickly going beyond the limits set by those who speak most loudly about “getting the government out of our lives.”
I acknowledge, of course, that there are legitimate arguments that can — and should — be carried on about many specifics. When can a given service be most effectively provided by non-government groups and agencies? When does a top-heavy governmental bureaucracy itself become a detriment to the common good? These are important questions that must debated.