Opinion

This is reminiscent of a time when European and American men went to Asia in the attempt to save Asian women from their own countries, or use Asian women for their pleasure, or — in many cases — both. In Pierre Loti’s 1983 novel, Madame Chrysanthéme, he writes a story of an affair between a French naval officer and a wife he’s taken in Japan. Loti describes the woman and her friends as docile, submissive, and overtly feminine, much like how Mantis is described by other characters in the movie, from Ego to the overtly masculine Drax.

This past year, the depression I had suffered twenty years ago returned with a vengeance. I made plans to end my life. Friends begged me to seek help. And I did – eventually. But one of the primary reasons I delayed getting help was because I am a pastor. I agonized over the contradiction of my life. As a pastor, I was expected to have all the answers. As a person with untreated depression, I felt like I had nothing but questions. And I worried that acknowledging I have a mental illness would irreparably damage my relationship with the church

Resistance is holy work. It is an act of healing. But many clergy and faith leaders (myself included) are either traumatized themselves or so justice-fatigued that it becomes too difficult to sustain resistance. 

Repairing isn’t as easy as it sounds. It’s rarely as straightforward as we hope for. And sometimes it’s downright costly, or worse, impossible. If the church wants to be a part of repairing entire communities, we need to be willing to do at least three things: Gather the experts, put in the time, and give and live sacrificially.

I’m not here to argue about whether Paul’s point is a good one — by all accounts, he does a fine job telling the biblical story in a way his gentile listeners can understand. I, like Paul, am a Christ-follower. I’ve already bought what he’s selling. I’m asking about the way he makes his point — I’m pushing back against the notion that Christianity is an idea that can and should be argued in the public square.

I have been writing, speaking, and teaching about the manifestations and impact of white privilege since I finished my doctoral work on the subject in 2004, and one of the more difficult subjects to address with white audiences is the question of reparations. While white people tend to frame the subject as a discussion about how much money is going to be taken away from them, there is another way to think about it. Getting white people to give up wealth is a bit of a non-starter, no matter how persuasive the argument might be for its justification.

Because of my faith, my story is bound up in the story of others: Stories that filled the backgrounds of my childhood Bible, and stories that friends and family have had to bear, often without recognition or compassion.

To celebrate Mother’s Day, I begin by remembering the many biblical stories of motherhood — stories that too many of us forget, or lack words, to celebrate.

We have a president who seems not to believe in checks and balances. As I write, Trump’s firing of the FBI director and the real reasons behind it are raising what many are calling a “constitutional crisis.” When a president fires the nation’s chief law enforcement officer who is investigating that president’s administration, and then lies about the reasons why, a moral crisis is also being created. A poll just out says that 61 percent of the American people think the president is dishonest — and that was before the Comey firing.

In 2010, a terrible earthquake struck Haiti that caused the deaths of over 100,000 people and destroyed much of the country’s infrastructure. The U.S. granted TPS to 58,000 Haitians to live in safety and rebuild their lives, work, and support family members still in Haiti.