White supremacy has been a staple in much of the American and European Church. This marriage of racism to the gospel is proudly displayed on a mantle when people say America was founded on Christian principles. The so-called return to Christian values means a return to a time when white supremacy was uncontested philosophy and policy.
What now? Where do churches go from here? Here are five initial thoughts I would like to share, knowing the answer isn’t simple — it will take our collective discernment from the whole diversity of our churches to continue addressing our post-Charlottesville way forward.
Many people who don’t study this sort of thing for a living may feel things are moving too quickly, and as such we can fall prey to common "straw man" arguments: “First Confederate statues, then what?” and “We shouldn’t erase history.”
In the wake of the Charlottesville, Va., white nationalist race riot, several writers have reached for the metaphor of addiction to help characterize the gravity of what America is facing and the grip it has on us. It's easy enough to understand why one would choose this particular comparison, especially when you take time to explore how compulsive behaviors affect the individuals engaged in them, their families and friends, and even their brains. The outcomes over time are devastating.
I believe we’re called to be Peters in the world: Proclaiming our belief in God, and calling each other to faithful discipleship. Being supportive and loving is what we are called to do. Holding each other up and encouraging one another is part of our job as Jesus followers. Supporting the last, the least, the lost, and the left behind is our mission.
In their greed these teachers will exploit you with fake news. Their condemnation has long been hanging over them, and their destruction has long been sleeping. — 2 Peter 2:3
On Wednesday, when President Trump shut down his business advisory committees just ahead of his business advisers’ resigning en masse in the wake of Charlottesville, one of his evangelical advisers, Johnnie Moore, delivered a statement on ABC News that concluded the following.
Thousands gathered in front of the White House on Tuesday calling on the administration to protect the Deferred Action for Childhood Arrivals, the executive action signed by President Barack Obama that protected 800,000 young people from deportation. They were able to receive work permits and stay in the U.S. in exchange for providing their information and going through background checks. Now, DACA is in the hands of the Trump administration — and the program is under threat by Texas Attorney General Ken Paxton and nine other state-level officials who plan to sue if the Trump administration does not cancel DACA by Sept. 5.
Last week’s event in Charlottesville that resulted in the death of Heather Heyer is a clear reminder of the unresolved and persistent struggle of our nation with the sin of racism. For more than five years (not referring to the historical struggles) the African-American community has been raising its collective voice, calling out our nation to the pervasive, often deadly, effects of racism. These “deadly effects” are experienced not only in the actual killing of African Americans in the streets of our cities, but also in the denial of full access to the benefits and privileges of our socio-economic systems.
It’s a powerful setup, and the girls’ (and their team’s) journeys are inspiring. But it’s hard to shake the feeling that Lipitz is more concerned with crafting a tidy, three-act narrative than with taking an honest look at who these girls are, and the issues they face.
Of the many shocking images from Charlottesville, one continues to haunt me. White men, mostly younger, are marching and carrying torches in the night with faces full of grim hate and determined anger. It was malevolently reminiscent of the Ku Klux Klan’s torch-lit night rallies, with cross burnings and the evil actions and killings that often followed. Even more, it brought memories of the Nazis marching with their torches, slogans, and violence in the 1930s. The neo-Nazis in Charlottesville chanted some of those same slogans.
I have been asked by two dear friends, “how can I be a stronger ally?” Being the slow emotional processor that I am, I wanted to spend some time with this before I answered them. I surely appreciate and love these two individuals, and I appreciate their vulnerability in asking me this question. I am not going to do much coddling here; I don’t know that I believe that love requires coddling. Here are six things you can do to be stronger allies.
On Friday, I traveled to Charlottesville, Va., to bear witness. What I saw there deeply unsettled me. White supremacists, gathered for a rally at a statue of Confederate General Robert E. Lee, boldly manifested the evil legacy of America’s original sin. Unfolding in streets throughout the city the heritage of whiteness was revealed in full display. Perhaps most disturbing was the unashamed nature of this hate-filled display: In 2017, white supremacists wear no hoods.
And our best chance at fighting supremacy on a daily basis is to know who we are, to know the truth of what we are called to be in the name of Jesus — based on his peace, his shalom, his justice, and based on the fact that all people are equally valuable in their own skin and own cultures. This forces us to take a look at our missionary ideologies, at the way we view light and darkness and what we teach from our pulpits and in our bible studies. It forces us to recognize that people who are outside the institutional church are doing the good work of Jesus, too, and we learn from them.
The crowd that night believed something precious had been “stolen” from them as Christians. And it had to be “reclaimed.”
That long ago bitter sermon provides a warning as Americans ponder this question: Was the lethal violence in Charlottesville a one-time event, or does it represent the future of an America religiously and politically at war with itself?
Can you imagine one of the white supremacists in Charlottesville, Va., making this same argument for the swastika, somehow trying to suggest that it isn't a display of hate but of the heritage of the ancient Hindu principle of "making of goodness"?
Buried beneath daily headlines dominated over the past year by the Russia investigation, Brexit, and the impasse over health care lies an escalating humanitarian crisis that should be breaking our hearts and assaulting our consciences: More than 20 million people’s lives hang in the balance due to a mounting famine in Yemen, South Sudan, northern Nigeria, and Somalia.
Aug. 9 is a good day to remember that the United States stands alone in the fire and fury we have brought to the world. There is only one nation that has used a nuclear bomb on people — the United States, and we did it twice in one week. The United States dropped the "Little Boy" bomb on Hiroshima on Aug. 6, 1945; three days later we dropped the "Fat Man" bomb on Nagasaki. More than 100,000 died instantly that week, and tens of thousands more in the weeks to follow.
So much in the world needs to change, but the people doing the most to change the world are often zealous. I know I was — and self-righteous, too. Yet perpetual effort to forge a new world did not heal my soul; rather, it deepened my soul’s sense of separation from love. To put it theologically, a friend involved with left-wing Catholic Worker style communities describes a subtle culture of “not enough,” as communal embodiment of what Martin Luther called “works-righteousness.”