For the last two thousand years, our salvation has come via that peaceful, sleeping baby, weary from being a tiny human. A revolution for a better world begins from the most ordinary of miracles, from small, gasping breaths after a good cry. This is where we will rise, those of us hopeless from the election results, from the margins, from the outside, from the ordinary, miraculous moments of our lives.
Like many people in the nation, I was deeply disturbed when I stayed up late watching the election results on Nov. 8. This country elected Donald Trump to succeed the nation’s first African-American president — a deed that was in no way coincidental. President Obama’s election was an historic moment: the United States sent a black family to live in the house that slaves built as a residence for the highest political office in the land of their captivity. And with the election of Obama to that high office, the White House became home to free ancestors of the slaves who built it. Obama’s election felt like an earthquake of sorts. When the dust settled, it seemed that some old, terrible things had been demolished, and other things were moved around. From all appearances society had been recalibrated.
“Remember that this isn’t the only conversation/interaction you’re going to have,” writes Christena Cleveland.
The New York Times had Clinton supporters and Trump supporters ask each other these questions. Listen to their results here.
If all efforts at engaging have stalled, SURJ has a holiday hotline to help. “Get stuck? Simply text SOS to 82623.”
I am very grateful this Thanksgiving for the evangelicals who still realize that being truly “evangelical” means to follow the words of Jesus in Luke 4, which clearly describe the gospel he came to proclaim as “good news” to the poor that will “free the captives,” and “let the oppressed go free.” Drawing a circle of protection around the poor and vulnerable will be the first thing to do with this administration and the new Congress, and I am so grateful for all the people of faith who will unite together to do that.
I am also thankful for evangelicals who are less concerned about being persecuted for their beliefs, and more concerned about their brothers and sisters in Christ — immigrants and other people of color — who are now so afraid of persecution because they were targeted by the election campaign of man who is now president, and whose children are already being verbally and physically assaulted at their schools and on their playgrounds by people who claim to be the new president’s supporters.
As members of the left, we find ourselves wanting meaning, now, no less than did those who voted to Make America Great Again. We want a theodicy. We want answers. We want, in a sense, a religious explanation for how to proceed next.
It would be intellectually satisfying to come up with new narratives. It would also be lazy.
As Christians, what we are called to do is sacrifice that. We go on living. That’s it. We donate, if we choose to; we participate, when we can, in acts of goodness and solidarity and defiance; we rage against racism when we see it; when men grope women on subway platforms we follow the women to comfort them, as happened to me earlier this week. We do dull, good things, and we vote. We love, but do not soothe ourselves with the softness of that love. We deconstruct our own narratives, especially when they make us feel good.
We cry out in the wilderness. But we do not expect answers — not yet, and maybe not ever. If we are called to anything, now, it is do the work of living without them.
In the summer of 430, the great Christian writer and bishop Augustine of Hippo lay dying as barbarians besieged his North African city – basically a mop-up operation in the slow-motion fall of the Roman Empire.
Today, in the fall of the year 2016, a lot of Christians can relate.
Trump argued on The Brody File that religious liberty was under fire, and the situation would worsen with a Clinton presidency. “If Hillary Clinton gets in, you’re not going to have religious liberty.”
Recently, evangelical groups have gained massive support in denouncing Trump, making it "publicly clear that Mr. Trump’s racial and religious bigotry and treatment of women is morally unacceptable to us as evangelical Christians." While some, like Jerry Fallwell Jr. and Pat Robertson, remain staunch Trump supporters, it seems the candidate is hemmorhaging evangelical support. Enter: Christian Twitter, satirizing #EvangelicalTrump. Here are some of our favorites:
This petition clarifies that students want to have their own distinct voice to speak for themselves. Liberty is a place where this dialogue is possible, and even encouraged.
When we come across bullies and predators in our world, we can respond with revulsion, or with silence. Bullies and predators want to have cheerleaders around them, encouraging their awful words and deeds. If we won’t applaud them, bullies and predators want us to at least abstain from criticizing them.
That’s why we’ve seen such a pushback against so-called “political correctness” by hate groups.
Saunders’ spirit of generosity, cloaked in the dark humor and melancholy of his stories, has made him something of a guru to younger writers. A practicing Buddhist, with a childhood in the Catholic Church, Saunders approaches his essays in particular with a spiritual frankness — comfortable with his own limits, unabashedly willing to admit what confounds him, and ready to tell the truth as faithfully as he can.
In July, he published his months-long attempt to understand Trump supporters and how they came to invest so much in a highly divisive, unconventional candidate. He seems both a natural and a jarringly wrong fit to capture this election season — perhaps the writer best ready to chronicle the already-absurd, and the one most willing to take it seriously. And at this moment in 2016, Saunders may be a kinder national narrator than we deserve.
Editor's Note: This week's Wrap was guest curated by Sojourners contributor Juliet Vedral. Read along for her top stories and notes from the week!
There are 21.3 million refugees, half of whom are children. The crises that typically create refugees last about 26 years and nearly 34,000 people are forced to flee their homes because of conflict each day. In this piece, musician David Crowder explains why providing education for these kids is a moral imperative.
If you're going to read one of the many articles about evangelicals supporting Donald Trump's candidacy for the presidency, this might be the most important.
Muslim women around the country — lawyers, entrepreneurs, teachers, activists, artists, mothers and students — have joined on social media to address Trump’s comments, as well as the popular notion that Islam oppresses women.
The Focus on the Family founder released his endorsement on July 21, hours before Trump was set to take the stage to accept his party’s nomination on the last night of the 2016 Republican National Convention in Cleveland.
While fewer than half of Americans — less than 40 percent — endorse the idea of banning Muslims and Syrian refugees from entering the U.S. and erecting a wall along the U.S.-Mexico border, Republicans and Democrats have strikingly different opinions.
Republican Speaker of the House Paul Ryan, who last week gave his support to Trump, said Tuesday that Trump’s recent attack on Judge Gonzalo Curiel of a United States District Court was “the textbook definition of a racist comment.” Textbook racism, said Ryan — but he has yet to withdraw his support.
A new study “suggests psychotherapists are more likely to offer appointments to middle-class white people than to middle-class African-Americans or to working-class people of any race.”
The day after Speaker of the House Paul Ryan said he would vote for Donald Trump, columnist Michael Gerson decries the seeming domino effect of conservatives — particularly the evangelical block.
True religion is radical. It moves us beyond our “private I” and into full reality. Jesus seems to be saying in the Sermon on the Mount (Matthew 5-7) that our inner attitudes and states are the real sources of our problems. We need to root out the problems at that level. Jesus says not only that you must not kill, but that you must not even harbor hateful anger. He clearly begins with the necessity of a “pure heart” (Matthew 5:8) and knows that the outer behavior will follow. Too often we force the outer and the inner remains like a cancer.
White Christian nationalism is back in full force. White Christians will need to do everything in their power to stop it — even those of us who avoid politics. When interviewed about Donald Trump’s success last week on NPR, former Republican presidential candidate and adviser to three presidents Pat Buchanan argued for a white, homogenous America, claiming that diversity of language and culture undermines our nation.
White nationalism is idolatry, plain and simple. As Christians our allegiance is to God, not to the American flag. “God’s country” is not the U.S.A but the whole human race, which is created in the image of God — no matter the race, no matter the religion. Our biblical alarm bells should go off when we hear candidates or neighbors say the U.S. is more special to God than other countries, particularly if it's that our whiteness is what makes us great. This is heresy.