“Are we going to have to worry about ICE agents swooping down on our clients on distribution day?” he said. “What if my congregation chose to offer sanctuary to an immigrant facing deportation? Would we have to worry about immigration officers and sheriff’s deputies kicking down our front door?”
Bishop Mark Beckwith, who heads the Episcopal Diocese of Newark in New Jersey, says at least 10 of the 100 congregations in his diocese have parishioners who are affected by the new policies. He described a heightened sense of urgency as his diocese investigates what its collective response should be.
“What is so upsetting about this is we don’t know what a safe space is,” he said, citing uncertainty about whether the traditional status of churches as sanctuaries will be respected. “We need to move as fast as these executive orders are moving. That’s the challenge. We are grounded in our biblical faith and we need to respond.”
The point is, we’re less than a month in to the Trump presidency and I can be forgiven if I was distracted. It’s hard to think of what’s trending at the flower shop when I’m hunkered down, binge-watching West Wing, trying to believe it’s real.
Sojourners aims to be a nurturing, connecting, and sustaining place as we call for faith, resistance, and healing. We want to support and sustain all those who are using their many callings and gifts in multiple ways to push back against bigotry, protect the vulnerable, preserve our values, stand up for the truth, and keep the faith.
While the ban remains inactive after the Ninth Circuit Court of Appeals denied the U.S. government’s request to resume travel restrictions, legal challenges by Trump’s administration will continue. Christians must join in solidarity with our refugee brothers and sisters and continue to denounce both the ideology and methodology of the ban.
True, the executive order, which includes a restriction on travel to the U.S. for nationals of seven Muslim-majority nations for 90 days, does not directly refer to followers of Islam. But that doesn’t mean it’s not aimed at them, critics say.
I HAIL FROM a theological tradition that places the highest value on epistemology, the study of how we think about God, yet tends to invest little energy on ethics, the study of how we are called to interact in the world.
Likewise, many in my theological tradition place ultimate value on one’s capacity for faith in particular sets of beliefs—and tend to demonstrate hostility toward historical, anthropological, philosophical, and scientific methods to shape those beliefs, unless those methods happen to support the tradition’s faith-born premises. Think: climate-change denial. This article of faith is partially rooted in profound belief in a particular reading of Genesis 1:26 and human dominion. It is not rooted in science.
Perhaps this reveals one reason why so much of the white evangelical community saw no red flags when Donald Trump refused to show his tax returns. They believed in him. They did not need to see evidence.
Perhaps this is the reason it does not faze many white evangelicals that Trump trafficked in fake news, conspiracy theory, and innuendo to win the presidency and continues the practices in the aftermath. Trump’s relationship to fact may mirror their own. It almost seems as if life in this world and the hard facts that govern life have nothing to do with anything. I’m thinking of the fold-over tracts or Facebook posts that fly through evangelical circles during every presidential election cycle. They claim the Democratic candidate is the Antichrist and warn of the horrors if she or he is elected. It doesn’t matter if the Democrat or the Republican promises to protect the poor. All that matters is which one assures the voter’s stature in the afterlife. And who wants to go to hell because they voted for the Antichrist? Not me.
In other comments published Monday, Chaldean Patriarch Louis Raphael I Sako of Baghdad also said Trump’s policy of preferential immigration for Christians was a “trap” and would “create and feed” tensions with Muslims.
"While many of us were inspired by our time at Calvin College to make education a professional commitment, Mrs. DeVos was not. She has never worked in any educational institution as an administrator, nor as an educator. If the position of the Secretary of Education requires the individual to have an intimate knowledge of the tools used by educators, which we believe it does, Mrs. DeVos does not qualify."
Ten days before Donald Trump's inauguration, the former mayor of Hiroshima sent the president-elect a letter calling on the incoming U.S. administration to lead on nuclear non-use in Northeast Asia.
"Keenly aware that your decisions on matters related to nuclear weapons will affect everybody in the world and especially those of us living in Hiroshima, we, Hiroshima citizens and hibakusha (A-bomb survivors), expect these decisions to be wise and peaceable," Tadatoshi Akiba, Hiroshima's former mayor, wrote.
Bishops will examine proposals to amend or replace Obamacare but said that “for now that a repeal of key provisions of the Affordable Care Act ought not be undertaken without the concurrent passage of a replacement plan that ensures access to adequate health care for the millions of people who now rely upon it for their wellbeing.”
I sat on the first wooden pew of the Metropolitan AME Church in Washington, D.C., on New Year’s Eve, with 500 faithful from across the country and thousands who watched online, to worship, testify, and encourage each other.
We came together in the tradition of the 1862 “watch night” service, when enslaved and free African-Americans, abolitionists, and others awaited news that the Emancipation Proclamation would become law and would free black people living in the South. We came together also in the tradition of Jesus, who told his disciples to “keep awake” while he prayed on the night before his crucifixion.
We may feature on Sojourners’ online publication.
“I Am Not Your Negro uses Baldwin's unfinished manuscript for Remember This House as the basis for exploring the history of Black racial justice movements from the Civil Rights Movement to the present.”
“Cher will play the key role of a Flint resident whose family is seriously impacted by the water crisis.” Flint, Mich., is a predominantly black city.
“You want it to be meaningful not only to your president-elect, but you want it to be meaningful also to the nation,” Graham said.
“I’m taking time just to pray and ask God to give me wisdom and guidance because it’s a responsibility that I take very seriously.”
This is the third inauguration Graham will have attended, he noted. The first was to assist his father Billy Graham at the second inaugural of President Bill Clinton in 1997; the second, to offer the invocation at the first inaugural of President George W. Bush in 2001.
The winner of the Post’s first Ben Bradlee Prize for his coverage of the 2016 election pens an essay on his experience covering Trump. “I thought I’d be through with the story in a day or two. I was wrong. I didn’t understand—and I don’t think Trump understood, either—where that one check, and that one question, would lead.”
If you noticed that a staggering amount of the music you loved from the past 12 months was made by black artists, there's data to back that up.
Spend most of 2016 feeling crazy? That’s thanks to Poe’s law, which “stipulates that online, sincere expressions of extremism are often indistinguishable from satirical expressions of extremism.”
When some claim that Southern Baptists are partisan hacks, Moore finds a way to challenge the Republican establishment while holding the line on cornerstone conservative issues such as abortion and gay marriage.
“As a black lesbian growing up in the South, being in a room filled with Christians excited and ready to engage with the powers that be at all levels of government is something I could only have dreamed would exist,” Victoria Kirby York, National Campaigns Director for the National LGBTQ Task Force, said.
“We must love our neighbor as ourself. And it is radical, and it is broad, and it is all-encompassing.”
For the last two thousand years, our salvation has come via that peaceful, sleeping baby, weary from being a tiny human. A revolution for a better world begins from the most ordinary of miracles, from small, gasping breaths after a good cry. This is where we will rise, those of us hopeless from the election results, from the margins, from the outside, from the ordinary, miraculous moments of our lives.
Like many people in the nation, I was deeply disturbed when I stayed up late watching the election results on Nov. 8. This country elected Donald Trump to succeed the nation’s first African-American president — a deed that was in no way coincidental. President Obama’s election was an historic moment: the United States sent a black family to live in the house that slaves built as a residence for the highest political office in the land of their captivity. And with the election of Obama to that high office, the White House became home to free ancestors of the slaves who built it. Obama’s election felt like an earthquake of sorts. When the dust settled, it seemed that some old, terrible things had been demolished, and other things were moved around. From all appearances society had been recalibrated.
“Remember that this isn’t the only conversation/interaction you’re going to have,” writes Christena Cleveland.
The New York Times had Clinton supporters and Trump supporters ask each other these questions. Listen to their results here.
If all efforts at engaging have stalled, SURJ has a holiday hotline to help. “Get stuck? Simply text SOS to 82623.”