One of the most famous miracles in the Bible was when Jesus turned water into wine at a wedding in Cana. When the wine at the party ran dry, at his mother’s request young Jesus made a lot of wine (and he made the good stuff). From the teetotling temperance movement to the sacramental nature of communion wine, alcohol and faith have an interesting relationship. But after a couple-month celebration of thanks, the birth of Christ, and the arrival of a new year, many observe this month as Sober January.
The narrative of a retail event like Black Friday weekend is broken.
What if we could embrace a new narrative? What if that new narrative is really an old narrative just seen with new eyes?
This weekend, the global church is starting Advent, which is a time of preparation for the coming of Jesus. However, we live in a world where Jesus has already entered. How should our lives look different in response to that and as a church be part of bringing the kingdom of God to earth in this Christmas season?
As October quickly turned to November, jack-o-lanterns and costumes were replaced by Christmas carols and Internet outrage over holiday cups. Every year we go from Halloween to Christmas with little space carved out for Thanksgiving.
There is no question that Thanksgiving is my favorite holiday. Many times I have remarked that Thanksgiving is one of the greatest days of the year, that I cannot wait to go home, that Christmas needs to wait until December. Come every November, I begin my internal countdown, growing more excited each day closer to this holy holiday.
We often reserve the word “holy” for holidays such as Christmas and Easter, but for a multi-faith family such as my own, a holiday grounded in something more substantial than – let’s say trees for Arbor Day – while still allowing everyone to come with their own religious identity is not only a privilege, but a gift.
Thanksgiving. That word holds profound meaning for Americans, most of it nostalgic. I remember in grade school when our classes would present Thanksgiving pageants that retold the story of Thanksgiving. We all know it by rote:
The pilgrims were persecuted in England (probably because the men wore buckles on their hats, culottes, and white stockings — who does that?). Anyway, in 1620, they got in a boat and sailed to America, where they met brown people in paper cutout, feathered headdresses and hand-me-down 1970s fringe vests and wrangler jeans. The pilgrims said “Hi!” and the headdress people (called “Indians,” for no good reason) said “How!” When the pilgrims realized they didn’t know how to cook the food in this “new world,” the Indians showed them how to cook cornbread, cranberry sauce, and collard greens (or at least that’s how the story went in my school). Turkeys were plentiful in the new world, so when the hat buckle people and the headdress people held a feast in November of 1621 to celebrate their new friendship, a turkey sat at the center of the table.
This is the way modern adults struggle to teach children the foundations of our nation’s history. What will it take for us to face our history head on — to face the sinful foundations upon which we stand?
A friend of mine who was serving as chief of his band said that the heart of Indigenous Cree spirituality revolves around praying for good hunting in the fall, and giving thanks for good hunting in the spring.
When I relate this story, sometimes people ask, “How do you know it was good hunting?”
I replied, “If you make it through the winter alive, it was good hunting.”
In Indigenous Cree theology, we begin with the idea that it is a good world. The Creator made her, and she provides for us. Our response to enjoying the world that Creator has provided is to give thanks.
Thanksgiving fulfills the circle of relationships that characterize our journey here on the circle of the earth. Being unthankful can indicate a shift in focus, from the relationships that make up our world to focus upon ourselves.
When we think about the meeting of the first pilgrims and the Native Americans, we usually connect vicariously to one side of that old Plymouth encounter, mysteriously linking our faith journey to the early pilgrims’ faith journey. But what about those long-ago Native Americans? Is there a reason to remember them as more than a foil for the pilgrims?
Year after year we think warmly of that first union of the pilgrims and the Native Americans — and then we continue on in the supposed faith tradition of one of those peoples without another thought to the fate of the others.
So what role do those old Native Americans play in our faith today, and how might we bring them to mind or honor them? Here are a few ways you can faithfully honor both sides of the Thanksgiving table this year.
Are you feeling pressure to be thankful?
We are in the midst of the Thanksgiving season. I’m reminded everywhere I go to “Be thankful!”
Well, call me the Scrooge of Thanksgiving, but I’m just not feeling thankful. The more someone tells me to “Be thankful!” the more I feel a sense of despair.
Be thankful? In the midst of Ferguson, Mo.? Jim Wallis writes that, “Many black families woke up this morning knowing that the lives of their children are worth less than the lives of white children in America.” And what will white America do about it? Nothing new. One side will continue the status quo of racism by denying that it even exists and then they will blame the victims. I firmly stand in the other side that blames America’s deeply embedded structures of racism, economic injustice, and educational inequality. To make matters worse, America is sharply divided over the shooting in Ferguson. Each side of the division blames the other for tragic violence. Sunday’s heated debate on Meet the Press between former New York Mayor Rudy Giuliani and Georgetown Professor Michael Eric Dyson is indicative of the deep racial tensions underlying not only Ferguson, but every city in the United States.
My Facebook news feed and the media are telling me how I’m supposed to feel about Ferguson. Outraged. Hurt. Anxious. Guilt. Anger. Bitter. But certainly not thankful.
Every now and then something scars the “national memory,” and we encounter ourselves as a single people. We grieve as one or we celebrate as one.
Those moments are rare, and maybe they should be rare. It would be artificial for a people as divided as we are to pretend to a national consciousness. We don’t agree on the facts, we don’t agree on our own history, we don’t agree on meaning and ethics, we don’t like each other, and we certainly don’t trust each other.
Now, to echo President Abraham Lincoln at Gettysburg 151 years ago, we are met on a great battlefield of the wars we wage against each other. It isn’t a field in central Pennsylvania. It is the nation itself.
Cities are set to explode over worsening racial injustice and police misconduct. Football players get a free pass on domestic violence. Colleges shrug off epidemics of rape and cheating.
Banks and a small moneyed set wage unrelenting war on their fellow Americans. Descendants of immigrants turn against new arrivals and call it patriotism. Large companies like General Motors sell defective products. Lobbyists control our legislators, and they in turn deny votes and basic rights to certain citizens.
The question, then, is the one President Lincoln posed: Can a nation so wounded by its divisions, hatreds and manipulated fears survive? Are we setting the stage for even more repressive surveillance, even worse predations by the government-owning few, even more weapons in unstable hands, even worse despair among the many?
Don’t check your watch. This is something else all together. We know it will soon be the end of November and the end of Thanksgiving weekend. In the Christian calendar, it’s the beginning of Advent, the season leading up to Christmas. For many people, the time between Thanksgiving and Christmas is a tough time to get through. There are too many reminders of loss:
-the empty chair at the Thanksgiving table;
-the time when being alone turns to loneliness as everyone talks about family (some stores were closed on Thanksgiving to show support for families, but what if you are estranged from your family?)
-the bright red lettering over Macy’s front door proclaims “BELIEVE” — but believe what? The very word can remind you that you don’t believe anything anymore. What time is it in your life right now?
Can we be as honest as the Bible?
ThinkProgress breaks down the immigration relief announced by the president Thursday night. Who gets relief and who is left out? What about border security? Your questions answered.
Offer your thanks and stand behind the new immigration relief measures!
Looking for some great recipes for unique holiday cooking? “We’ve scoured the nation for recipes that evoke each of the 50 states (and D.C. and Puerto Rico). [But not Guam!] These are our picks for the feast. Dig in, then tell us yours."
The Pulitzer Prize, Nobel Prize, and Presidential Medal of Freedom recipient sits down with Colbert to discuss her works. “Racism is … a social construct. And it has benefits. … But race can only be defined as a human being.”
“The salute, which in the movies is a daring act of silent rebellion, began to appear here in the weeks after the May 22 coup. The authorities warned that anyone raising it in public could be subject to arrest.”
These photos capture "ordinary moments that crush white media narratives and stereotypes about black fathers."
Ta-Nehisi Coates writes for The Atlantic about his experience covering Bill Cosby in 2006-2007 as he was making the speaking rounds talking about the supposed decline of morality in black communities. At the time, he knew about 13 rape accusations but declined to report on them. Here, he explains what he would have done differently.
"Jesus didn't die on the cross to preserve gender complementarity. Jesus didn't die on the cross to ensure that little girls wear pink and little boys wear blue. Jesus lived, taught, died, and rose again to start a new family in which Jew and gentile, slave and free, male and female are all part of one holy Body."
‘‘It’s a huge win for the FAA, and signals it’s not going to be the Wild West for drones, but a careful, orderly, safe introduction of unmanned aircraft systems into the national airspace system.’’
A fascinating look inside the politics an propaganda of film in Iran: “As reformists assert their cultural influence on screen and in the arts, conservatives in Iran are looking to a new set of movies and filmmakers to help suppress reformists and eliminate Western influence in Iranian society.”