Pope Francis on Wednesday denounced consumerism and what he called the “culture of waste” of modern economies, especially when it comes to food.
“Throwing away food is like stealing from the table of those who are poor and hungry,” he said during his weekly audience in St. Peter’s Square.
His words came on the day the United Nations launched an anti-food waste campaign to mark World Environment Day.
There should be no poor among you - Deuteronomy 15:4
This is one of the few commands virtually all religious people easily – even eagerly – follow.
We just do it our own way.
The biblical and cultural context and overriding assumption is that those of us with means should contribute – willingly and without conditions – to those among us who, for whatever reason, are needy.
We are not to judge – or distance ourselves – from those who have little – or cannot pay us back. In fact these are the ones Jesus commands that we – and by extension he – should invite to a banquet (Luke 14:12-14).
But we seem to have ‘no poor among us’ – we do our best to exclude, ignore, or even ban them when we do see them.
What comes into your mind when you hear the word apocalypse? Most of us think of us think of the total destruction of the world, or at least life as we know it. Think zombies roaming the streets, feasting on brains. On the other hand, my sarcastic generation is doing a pretty good job of using apocalypse as a silly word. I remember a few years ago when we had a large winter storm here in Washington, D.C.; it was instantly dubbed Snowpocalypse!
The English word apocalypse derives from the ancient Greek apocalupsis, which is the original title for the infamous Book of Revelation. Revelation involves a lot of fire, smoke, battles, and things generally blowing up, so it’s understandable that today we would associate apocalypse with end-times battles. However, the word apocalypse contains a much deeper meaning. Far more profound than the long-awaited zombie hordes – or even the end-times prophecies of some churchgoers – this ancient, misunderstood word is an essential tool for comprehending the world we live in.
Apocalupsis is a term that means unveiling – as in setting aside a covering to discover what lies underneath. At the most basic level, the Book of Revelation is about removing the blindfold that the Powers have pulled over our eyes, allowing us to see the world as it really is. Revelation is about unveiling Empire, exposing the ways in which powerful interests destroy the earth and enslave other human beings to promote their own luxury and power. Despite its reputation, Revelation is not about a future-oriented, earth-hating vision of universal destruction. On the contrary, it is a vision of a new creation and universal restoration – the world finally set right and edenic harmony restored in the midst of the city.
OK – great, you may be saying. Nice to know, but how is this relevant to me?
Fair question. It’s true that the Book of Revelation was written almost 2,000 years ago. Those were the days of the Roman Empire – think Ben Hur and Spartacus. For sure, things have changed a lot since then.
Yet, the more things change, the more they stay the same.
Vatican employees won’t receive the special bonus they are traditionally awarded when a new pope is elected, the Vatican confirmed on Thursday, under orders from Pope Francis to give extra money to charity instead.
“On account of the difficult situation of the general economy, it seemed neither possible nor opportune to burden Vatican institutions with a considerable unforeseen extraordinary expense,” the Vatican’s chief spokesman, the Rev. Federico Lombardi, said in an emailed statement.
In place of the employees’ bonus, Pope Francis ordered Vatican officials to make a donation to some “charitable organizations.”
The money will be drawn from the pontiff’s personal charity budget “as a sign of the church’s attention for the many people who are suffering” from the global economic slowdown, Lombardi said.
During this Holy Week, Christians around the world turn inward to reflect on the mystery and miracle of the death and resurrection of our Lord, Jesus Christ. Those two surpassing events are more than good enough to occupy the mind and heart of every believer.
But they are not all that Jesus did in these eventful days. As any student of the scriptures will know, Jesus did not go quietly to the cross. Three days before his execution, he stormed the temple and challenged the seat of theocratic power in Jerusalem, condemning the pharisaic elite who "preach, but do not practice" and "tie up heavy burdens, hard to bear, and lay them on the people's shoulders." (Matt. 23:3-4) He accused as hypocrites leaders who make token offerings yet "have neglected the weightier matters of the law: justice and mercy and faithfulness … Inside they are full of greed and self-indulgence." (Matt. 23:23,25)
In his final teaching before the events of Maundy Thursday and Good Friday began, Jesus embraced those who are oppressed and cautioned his disciples that acts of love and mercy are the measure of a heart touched by grace. "For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me … Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me." (Matt. 25:35-40)
In honor of the occasion, Congress will close its doors and lawmakers will head home to be with their constituents for the Easter recess. If inside reports are to be trusted, they will leave Washington "armed with excuses" that explain away the latest fiscal fiasco, and the people will have little to say in reply. I pray it isn't so.
Editor's Note: Pope Francis delivered the following homily at his inaugural Mass on Tuesday, emphasizing the need to protect the poor and the environment.
Dear Brothers and Sisters,
I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.
I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.
In the Gospel we heard that "Joseph did as the angel of the Lord commanded him and took Mary as his wife" (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: "Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model" (Redemptoris Custos, 1).
How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.
VATICAN CITY — Pope Francis issued a powerful call for the protection of the environment and of society’s most vulnerable during his formal installation Mass at the Vatican, while qualifying his papal power as a “service” to the church and to humanity.
The pope on Tuesday celebrated a solemn Mass in St. Peter’s Square in front of an estimated 200,000 people, as well as political and religious leaders from all over the world.
During the Mass, Francis received the symbols of his papal authority over the world’s 1.2 billion Roman Catholics: the pallium, a lamb’s wool stole that recalls Jesus as the Good Shepherd, and the “ring of the fisherman.”
In keeping with the low-key style that has been the hallmark of his pontificate so far, Francis presided over a somewhat simpler, and definitely shorter, rite than the one that marked the start of Benedict XVI’s reign in 2005.
Francis was slowly driven around a sun-drenched St. Peter’s Square in an open-top car, shunning the bulletproof, air-conditioned popemobile preferred by his predecessors. At one point, he asked to stop the car and got out to bless a disabled person.
In his homily, delivered in Italian, Francis described the church’s mission as “respecting each of God’s creatures and respecting the environment in which we live.”
The Nation reports that the fiscal cliff deal is a "mixed bag" for the poor. On the positive side:
The biggest takeaway, perhaps, was for the unemployed: they saw a one-year extension in federal unemployment benefits. Another very important piece of the deal was a five-year extension of crucial tax breaks: the Earned Income Tax Credit, Child Tax Credit and the American Opportunity Tax Credit.
On the negative side:
The payroll tax holiday was allowed to expire. The double whammy of trying to get Congress to raise the debt ceiling while also trying to keep it from torching the social safety net does not bode well for the poor.
Read more here.
I learned from an article in The Sun magazine that the word eccentric comes from a Greek word that describes objects in space that don't revolve around the earth. The Greeks in ancient times saw Venus, Mercury, Mars, Jupiter, and Saturn and observed that they wandered through the sky moving in a seemingly aimless way. They called these planets asteres planetai (wandering stars). The planets were not, however, wandering. They were revolving around the sun. It was the finite view of human beings that made them seem like wanderers.
Human eccentrics move in a seemingly aimless way, too. Their movements make them seem like wanderers to other human beings with finite views. They don't wander aimlessly, though. They revolve around a different center.
On Monday, three West Virginia bishops joined by families and advocates pressed the state's politicians to protect poor and working families — or, in other words, the “least of these” — during budget battles in Washington.
The budget and tax negotiations are complex and important. They're driven in large part by the expiring Bush tax cuts and steep across-the-board spending cuts set to kick in if Congress does not act.
Congressional Republicans have been demanding deep spending cuts in programs, including Medicaid and Social Security. They've also defended tax cuts for the wealthy. A number of religious figures say those priorities are backwards.
Felicia Thomas, 24, director at Fort Hill Child Development Center, spoke at the meeting. Thomas is a single mother of a five year old little girl. Federal programs like Earned Income Tax Credit and child care subsidies have allowed Thomas not only to pursue her dreams of a better future, but also to keep the lights on and the fridge stocked.
Speaking of the widow’s offering, Jesus says: “Truly, I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.” (Mark 12:41-44)
Today, families across America will gather round tables full of food. They will hold hands and pray. They will give thanks for the blessings that have come to each member over the past year. Some of these families’ tables will be covered with turkeys, stuffing, cranberry sauce, and yams; symbols of abundant blessing. Others will give thanks over Hillshire Farms sliced turkey sandwiches on Wonder bread; symbols of blessing in the midst of hard slog of poverty. Though their tables are bare, their thanks offerings are full of power. For, like the widow’s offering, Jesus reveres the offerings of the poor.
This Thanksgiving, as your family holds hands and give thanks and as your church packs Thanksgiving dinner baskets, and this Christmas season churches prepare gift baskets for those Jesus called “The Least of these” (Matthew 25:40) we at Sojourners ask you to do one more thing: Take five minutes and handwrite a simple letter to your member of Congress.
A lot of ink, pixels, and air have been used on the potential effects of the so-called “fiscal cliff.” While many experts say that “cliff” is a misnomer (it’s more of long slope in the wrong direction), there is at least broad agreement that it’s not the right direction for the country’s long-term health.
We’ve heard a lot about the potential effects on Wall Street, our nation’s credit rating, and even the military. But little has been said about the devastating consequences for our nation and the world’s poorest and most vulnerable people — or for the charities and non-profits that serve them.
This week, the Circle of Protection, released an open letter to the president and Congress with a simple message: during the holidays, please “advance policies that protect the poor — not ones that make them poorer.”
Jim Wallis, President and CEO of Sojourners, met with President Barack Obama and other key officials at the White House on Friday to discuss the fiscal cliff, and urge a fair budget deal that does not harm the poor and vulnarable. After the meeting, he sat down with Rev. Al Sharpton on MSNBC's Politics Nation to talk about the results of the meeting.
BALTIMORE — As Congress embarks on high-stakes budget negotiations to avoid the “fiscal cliff,” leaders of the U.S. Conference of Catholic Bishops are warning elected officials not to target programs for the poor and instead raise taxes and reduce defense spending.
“In developing frameworks for future budgets, Congress should not rely on disproportionate cuts in essential services to poor persons,” Bishop Stephen E. Blaire of Stockton, Calif., and Bishop Richard E. Pates of Des Moines, Iowa, wrote in a Nov. 13 letter to the House and Senate.
Blaire and Pates chair the bishops' committees on domestic and international issues, and the letter asks that “poverty-focused international assistance programs” also be spared because they are a small slice of the budget pie, are effective and enjoy bipartisan support.
NORMAN, Okla. — Pastor Dustin Buff traded in his job, his house and his sense of security for a backpack, a Bible, a sleeping bag, one change of clothes, identification, and a cell phone.
For 10 days, Buff and youth minister Philip Nguyen were intentionally homeless, wandering the streets of Norman in a personal quest to understand the plight of the homeless.
Andrews Park, a mile and a half from the University of Oklahoma, is a temporary home to many of the city's homeless. Buff estimates 300 people live on the street in this city of 113,000. In the park, the homeless gather in gazebos, sleep in faux forts on the playground, and lounge on the steps of the amphitheater.
Buff pointed to the municipal buildings that ring Andrews Park.
“All the city offices are right there,” he said. “Homeless people are sleeping here at night right across the street from the police station. I’ve read government estimates that Norman has 1,700 homeless residents, if you include transient housing, shelters, and the streets.”
Is poverty what it used to be? Or has poverty grown so shameful that we dare not speak its name? So determined are we keep poverty out of view, we erase the presence of the poor from Jesus’ teachings. The widow we encounter in Mark 12:38-44 provides a case study in poverty and oppression. Unable to confront poverty, we have turned her into something safer – an example of generosity.
The election has just passed. As I’m writing this, I don’t know who will win. I do know this: neither presidential candidate could work up the courage to address poverty as a serious issue, at least not directly. If Democrats typically look out for the poor, you wouldn’t know it from President Obama; Mitt Romney mentioned the poor more often than did the president, if only to remind voters that the economy is struggling. For his part, Obama avoided the “p-word,” even if he discussed policies that could remedy the poverty problem. Some of our political leaders do include the poor in their policy work, but they face an uphill struggle.
Much has been said by politicians and the press in this campaign. In three presidential debates alone, we've heard the two contenders for our nation's highest office speak of tax cuts, deficits, jobs, and the middle class literally hundreds of times.
But much has also been left unsaid. In those same presidential debates, poverty was hardly featured and the word "inequality"didn't appear at all.
How can it be that the Holy Bible refers to helping the poor and vulnerable more than 2,000 times, yet two professing Christians running for president of the United States disregard this unholy scourge?
As we did not hear in the debates, nearly 50 million Americans are currently living in poverty – more than at any other time in our nation's history – and between a third and half of all Americans are within a few lost paychecks of the poverty line. When a quarter of all American jobs pay less than poverty line wages for a family of four, systemic poverty and inequality become more than abstract economics: they are moral and Constitutional concerns.
So they should be treated by the men and women who aspire to lead our country.
In early 1968, Martin Luther King, Jr., and other civil rights leaders continued plans for a Poor People’s Campaign. It would take place in the spring in Washington, D.C. The poor and those in solidarity with them would take up temporary residence and march peacefully on the Capitol and advocate for substantial anti-poverty legislation from Congress. They would demand jobs, healthcare, and decent housing.
People set up a camp on the Washington Mall and called it Resurrection City. Jesse Jackson gave his famous "I Am Somebody" speech there. But King was assassinated in the weeks leading up to the campaign and Robert Kennedy was assassinated during it. Disheartened and discouraged, people drifted away from the campaign, their dreams deferred.
What if MLK had lived to lead the campaign with his insight and eloquence? What if Bobby Kennedy had lived to support it with his doggedness and political will? Would the United States be a place where 1 out of 5 children, around 15.5 million, are in poverty and where close to 50 million people are without health insurance?