If we read 1 Peter's message to immigrants, exiles, and foreigners only as a metaphor, we risk missing the point.
The Nation reports that the fiscal cliff deal is a "mixed bag" for the poor. On the positive side:
The biggest takeaway, perhaps, was for the unemployed: they saw a one-year extension in federal unemployment benefits. Another very important piece of the deal was a five-year extension of crucial tax breaks: the Earned Income Tax Credit, Child Tax Credit and the American Opportunity Tax Credit.
On the negative side:
The payroll tax holiday was allowed to expire. The double whammy of trying to get Congress to raise the debt ceiling while also trying to keep it from torching the social safety net does not bode well for the poor.
Read more here.
I learned from an article in The Sun magazine that the word eccentric comes from a Greek word that describes objects in space that don't revolve around the earth. The Greeks in ancient times saw Venus, Mercury, Mars, Jupiter, and Saturn and observed that they wandered through the sky moving in a seemingly aimless way. They called these planets asteres planetai (wandering stars). The planets were not, however, wandering. They were revolving around the sun. It was the finite view of human beings that made them seem like wanderers.
Human eccentrics move in a seemingly aimless way, too. Their movements make them seem like wanderers to other human beings with finite views. They don't wander aimlessly, though. They revolve around a different center.
On Monday, three West Virginia bishops joined by families and advocates pressed the state's politicians to protect poor and working families — or, in other words, the “least of these” — during budget battles in Washington.
The budget and tax negotiations are complex and important. They're driven in large part by the expiring Bush tax cuts and steep across-the-board spending cuts set to kick in if Congress does not act.
Congressional Republicans have been demanding deep spending cuts in programs, including Medicaid and Social Security. They've also defended tax cuts for the wealthy. A number of religious figures say those priorities are backwards.
Felicia Thomas, 24, director at Fort Hill Child Development Center, spoke at the meeting. Thomas is a single mother of a five year old little girl. Federal programs like Earned Income Tax Credit and child care subsidies have allowed Thomas not only to pursue her dreams of a better future, but also to keep the lights on and the fridge stocked.
Speaking of the widow’s offering, Jesus says: “Truly, I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.” (Mark 12:41-44)
Today, families across America will gather round tables full of food. They will hold hands and pray. They will give thanks for the blessings that have come to each member over the past year. Some of these families’ tables will be covered with turkeys, stuffing, cranberry sauce, and yams; symbols of abundant blessing. Others will give thanks over Hillshire Farms sliced turkey sandwiches on Wonder bread; symbols of blessing in the midst of hard slog of poverty. Though their tables are bare, their thanks offerings are full of power. For, like the widow’s offering, Jesus reveres the offerings of the poor.
This Thanksgiving, as your family holds hands and give thanks and as your church packs Thanksgiving dinner baskets, and this Christmas season churches prepare gift baskets for those Jesus called “The Least of these” (Matthew 25:40) we at Sojourners ask you to do one more thing: Take five minutes and handwrite a simple letter to your member of Congress.
A lot of ink, pixels, and air have been used on the potential effects of the so-called “fiscal cliff.” While many experts say that “cliff” is a misnomer (it’s more of long slope in the wrong direction), there is at least broad agreement that it’s not the right direction for the country’s long-term health.
We’ve heard a lot about the potential effects on Wall Street, our nation’s credit rating, and even the military. But little has been said about the devastating consequences for our nation and the world’s poorest and most vulnerable people — or for the charities and non-profits that serve them.
This week, the Circle of Protection, released an open letter to the president and Congress with a simple message: during the holidays, please “advance policies that protect the poor — not ones that make them poorer.”
Jim Wallis, President and CEO of Sojourners, met with President Barack Obama and other key officials at the White House on Friday to discuss the fiscal cliff, and urge a fair budget deal that does not harm the poor and vulnarable. After the meeting, he sat down with Rev. Al Sharpton on MSNBC's Politics Nation to talk about the results of the meeting.
BALTIMORE — As Congress embarks on high-stakes budget negotiations to avoid the “fiscal cliff,” leaders of the U.S. Conference of Catholic Bishops are warning elected officials not to target programs for the poor and instead raise taxes and reduce defense spending.
“In developing frameworks for future budgets, Congress should not rely on disproportionate cuts in essential services to poor persons,” Bishop Stephen E. Blaire of Stockton, Calif., and Bishop Richard E. Pates of Des Moines, Iowa, wrote in a Nov. 13 letter to the House and Senate.
Blaire and Pates chair the bishops' committees on domestic and international issues, and the letter asks that “poverty-focused international assistance programs” also be spared because they are a small slice of the budget pie, are effective and enjoy bipartisan support.
NORMAN, Okla. — Pastor Dustin Buff traded in his job, his house and his sense of security for a backpack, a Bible, a sleeping bag, one change of clothes, identification, and a cell phone.
For 10 days, Buff and youth minister Philip Nguyen were intentionally homeless, wandering the streets of Norman in a personal quest to understand the plight of the homeless.
Andrews Park, a mile and a half from the University of Oklahoma, is a temporary home to many of the city's homeless. Buff estimates 300 people live on the street in this city of 113,000. In the park, the homeless gather in gazebos, sleep in faux forts on the playground, and lounge on the steps of the amphitheater.
Buff pointed to the municipal buildings that ring Andrews Park.
“All the city offices are right there,” he said. “Homeless people are sleeping here at night right across the street from the police station. I’ve read government estimates that Norman has 1,700 homeless residents, if you include transient housing, shelters, and the streets.”
Is poverty what it used to be? Or has poverty grown so shameful that we dare not speak its name? So determined are we keep poverty out of view, we erase the presence of the poor from Jesus’ teachings. The widow we encounter in Mark 12:38-44 provides a case study in poverty and oppression. Unable to confront poverty, we have turned her into something safer – an example of generosity.
The election has just passed. As I’m writing this, I don’t know who will win. I do know this: neither presidential candidate could work up the courage to address poverty as a serious issue, at least not directly. If Democrats typically look out for the poor, you wouldn’t know it from President Obama; Mitt Romney mentioned the poor more often than did the president, if only to remind voters that the economy is struggling. For his part, Obama avoided the “p-word,” even if he discussed policies that could remedy the poverty problem. Some of our political leaders do include the poor in their policy work, but they face an uphill struggle.
Much has been said by politicians and the press in this campaign. In three presidential debates alone, we've heard the two contenders for our nation's highest office speak of tax cuts, deficits, jobs, and the middle class literally hundreds of times.
But much has also been left unsaid. In those same presidential debates, poverty was hardly featured and the word "inequality"didn't appear at all.
How can it be that the Holy Bible refers to helping the poor and vulnerable more than 2,000 times, yet two professing Christians running for president of the United States disregard this unholy scourge?
As we did not hear in the debates, nearly 50 million Americans are currently living in poverty – more than at any other time in our nation's history – and between a third and half of all Americans are within a few lost paychecks of the poverty line. When a quarter of all American jobs pay less than poverty line wages for a family of four, systemic poverty and inequality become more than abstract economics: they are moral and Constitutional concerns.
So they should be treated by the men and women who aspire to lead our country.
In early 1968, Martin Luther King, Jr., and other civil rights leaders continued plans for a Poor People’s Campaign. It would take place in the spring in Washington, D.C. The poor and those in solidarity with them would take up temporary residence and march peacefully on the Capitol and advocate for substantial anti-poverty legislation from Congress. They would demand jobs, healthcare, and decent housing.
People set up a camp on the Washington Mall and called it Resurrection City. Jesse Jackson gave his famous "I Am Somebody" speech there. But King was assassinated in the weeks leading up to the campaign and Robert Kennedy was assassinated during it. Disheartened and discouraged, people drifted away from the campaign, their dreams deferred.
What if MLK had lived to lead the campaign with his insight and eloquence? What if Bobby Kennedy had lived to support it with his doggedness and political will? Would the United States be a place where 1 out of 5 children, around 15.5 million, are in poverty and where close to 50 million people are without health insurance?
The recently revealed video of Gov. Mitt Romney at a fundraising event last May is changing the election conversation. I hope it does, but at an even deeper level than the responses so far.
There are certainly politics there, some necessary factual corrections, and some very deep ironies. But underneath it all is a fundamental question of what our spiritual obligations to one another and, for me, what Jesus' ethic of how to treat our neighbors means for the common good.
Many are speaking to the political implications of Romney's comments, his response, and what electoral implications all this might have. As a religious leader of a non-profit faith-based organization, I will leave election talk to others.
As the faith leaders said yesterday, we have no choice but to respond when we learn that so many of our brothers and sisters are living in poverty. It makes these presidential candidate videos ones that every Christian should watch before they vote.
We asked the candidates, what will you do to address the highest numbers of people in poverty in America in almost 50 years—numbers that we learned today are still growing? We believe these messages from the Presidential candidates should lift the issues of poverty into the national debate into this election season.
We invite members of the press to watch these videos and to question these candidates even further about their visions and policy choices for overcoming poverty. The poverty numbers that came out yesterday require responsible journalists to make the question of poverty an important part of this election year discussion.
The U.S. Census Bureau released its 2011 poverty report this morning, reporting that 46.2 million people were living in poverty, amounting to 15 percent of the population. Neither was significantly different than 2010. All major demographic categories – white, African-American, Hispanic, Asian – were also essentially the same as last year.
The number of children and the elderly in poverty remained the same.
Matthew 25 doesn’t say, “As you have done to the middle class you have done to me."
What it records Jesus saying is, “As you have done to the least of these, you have done to me.” Chances are that will never be the central message of political conventions during election years.
But every four years for the last 40 years (even before we were called Sojourners), our community has done what we can to lift up the issue of poverty during presidential elections. While political party platforms have changed, our commitment to the least of these has not.
So it is with that spirit, this election year, that I am proud to present a new short film called The Line.
Written and directed by Emmy-award winning producer Linda Midgett, it chronicles the very real stories of four real people struggling with real poverty in America today.
You’ll meet a banker in the suburban Midwest who used to earn six-figures a year and now, after the economic collapse, must go to a food bank to feed his three kids; a fisherman on the Gulf Coast of Louisiana who has watched his livelihood and his culture wash away in the wake of Hurricane Katrina and a devastating off-shore oil spill; a blue collar guy in North Carolina who worked hard his whole life but lost his job, became homeless, and started over as a restaurant bus boy; and a single mom in Chicago who battles daily to ensure that her son is safe, healthy, and has the opportunity to go to college.
I’ll be honest … I’m a coward. During the political season I find myself avoiding certain conversations that I do care about. Mind you, I do have opinions. My wife would say I have an opinion on everything. Faith and social issues are extremely important to me, and I have spent a lot of years studying and following the trends and their impact on people I care a lot about. I am especially focused on issues that affect the poor, mentally ill, unemployed, addicted, and homeless. Topics of Medicare, unemployment benefits, the death penalty, gun control, abortion, gay marriage, state and federal budget and deficits, immigration, and foreign policy all matter to me. I do have opinions! (And I vote!)
Yet during the final months of America’s presidential street fight, I tend to lay low. I know that one simple conversation with almost anyone can turn volatile and unleash the beast within them. If educated congressmen, presidential candidates, governors, and even local representatives can be as nasty and polarized as they have publicly shown, there is little reason to honestly discuss an issue, since the potential for alienation and misrepresentation is at an all-time high. No one seems to be listening, having crystallized their presuppositions with a crafty skill of spinning any topic into their agenda. Ironically, our children are watching adult leaders model behavior we wouldn’t let them get away with.
There is hardly a more controversial political battle in America today than that around the role of government. The ideological sides have lined up, and the arguments rage about the size of government: how big, how small should it be? Some famously have said government should be shrunk so small that it "could be drowned in a bathtub."
But I want to suggest that what size the government should be is the wrong question. A more useful discussion would be about the purposes of government and whether ours is fulfilling them. So let's look at what the Bible says.
The words of Paul in the 13th chapter of Romans are perhaps the most extensive teaching in the New Testament about the role and purposes of government. Paul says those purposes are twofold: to restrain evil by punishing evildoers and to serve peace and orderly conduct by rewarding good behavior. Civil authority is designed to be "God's servant for your good" (13:4). Today we might say "the common good" is to be the focus and goal of government.
So the purpose of government, according to Paul, is to protect and promote. Protect from the evil and promote the good, and we are even instructed to pay taxes for those purposes. So to disparage government per se — to see government as the central problem in society — is simply not a biblical position.
Maybe the serpent in the Garden of Eden story actually was a cute little girl in pigtails. Sure would have been more persuasive than some stupid talking snake.
Explaining to kids who have grown up their entire lives with such privilege is almost like trying to translate a foreign language for them. No, not everyone just goes in and grabs whatever they feel like from the fridge or the shelves. They don’t order in when they’re too tired or lazy to cook, and they don’t mark every mundane occurrence in their lives with a celebratory dinner out. It’s normal to them, but that doesn’t mean it’s normal.