Hemorrhaging from the concertina / crown, brass knuckles, scourging, cigarette burns, / lurching the last meter of Golgotha
Deep with one savior’s death, how many more?
In observance of which, the Dresden burghers
as usual held Shrove Tuesday circuses
around Our Lady’s Church, the Frauenkirche,
eating pancakes before their fast for Easter.
At midnight, Allies drew ash from their firestorm
on a hundred-thousand heads. Remember,
the Good War’s firesticks on Dresden’s timbers
in revenge for Coventry, where in embers
Ash Wednesday passion plays were once performed,
Something called a GiveBox appeared / this fall on Falckensteinstrasse, and my first gift
think that you don't
I will not
think that you don't
I can believe
I can lose you
I can thwart you
I can set you up
I can watch you fall
am here seeking
You wait a long time for Christmas morning
drifting asleep even as the ebony slate of sky
shatters in clarion silence
and shepherds in the hills cast down their rods
look up at angels and find themselves
no longer huddled in darkness
but lucent between the stars.
You, no longer a child but still drifting,
enter the mystery that is darkness
willing to open the gift inside your own singing
recognizing the song of songs from the first Eve—
We all live for the Light
What’s the first thing you think of when you think poetry readings by a Poet Laureate and a Pullitzer Prize winner? Well, whatever it is, I’m sure you weren’t thinking dogs.
Nonetheless, pet dogs were brought up more than anything else during poetry readings by Billy Collins and Mary Oliver at the Strathmore in Bethesda, Md. on Sunday. They managed to bring up their dogs in a beautifully poetic way, of course.
But perhaps the most important take away from the evening came from Oliver during a question and answer time after the readings. She said something like this: “Pay attention. Be astonished. And tell about it. We’re soaked in distractions. The world didn’t have to be beautiful. We can and should think about that beauty and be grateful.”
Those are words I have tried to live by for the last year.
Both poets demonstrated that attention in their work — even in poems about dogs.
He uproots teeth primordial in nature and that eat his soul
with appetite the size of mercenary forces plundering a city
whose inhabitants do not fight back because most of them
are women, children, and animals that creep on all fours.
He knows of a city not spared and is without name, unlike Nineveh,
whose repentant king decreed:
Human beings and animals shall be covered with sackcloth,
and they shall cry mightily to God.
He thinks of what to do but knows that he is not the prophet
About love she was all wrong, / the old capitalist, patron saint / of the self-made rich. How well / she misunderstood the paradox deep / as mothers’ grief:
I stepped down from the train,
Saw you there, old man, bent
Next to the Tudor station, smiling
And waving to me over the steering wheel.
Your aged blue eyes
Saw us through the maze of roads
Walled by high corn and close trees, roads
Which branch away from the train
Station to the cottage, to your wife’s eyes
And worn wrinkled skin. Her back bent
Over the low table. You turn the wheel
And press the horn, she’s smiling,
Last Sunday, the Catholic singer/songwriter/poet/theologian Pádraig Ó Tuama (who hails from County Cork, Ireland), took to Revolution NYC's "barstool pulpit," to share stories, poems, and wisdom from the spiritual journey — his, yours, ours.
Listen to Ó Tuama's talk inside the blog ...