The group include civic society leaders and includes Robert George of Princeton University, Jim Wallis of Sojourners, George Weigel of the Ethics and Public Policy Center, journalist Kirsten Powers, George Marlin, chair of Aid to the Church in Need-USA, Lynne Hybels of Global Engagement of the Willow Creek Church and Mark Tooley, President, Institute on Religion and Democracy.
Signers of the statement include Cardinal Donald Wuerl, National Association of Evangelicals’ chair Leith Anderson, Presiding Bishop Katharine Jefferts Schori of the Episcopal Church, Secretary General Rev. Dr. Susan Henry-Crowe of the United Methodists, and Armenian Orthodox Archbishop Oshagan Cholayan. Among lay civic leaders, signers include Robert George of Princeton University, Jim Wallis of Sojourners, George Weigel of the Ethics and Public Policy Center, journalist Kirsten Powers, George Marlin, chair of Aid to the Church in Need-USA, and Lynne Hybels of Global Engagement of the Willow Creek Church.
They include many lay civic society leaders, including Robert George of Princeton University, Jim Wallis of Sojourners, George Weigel of the Ethics and Public Policy Center, journalist Kirsten Powers, George Marlin, chair of Aid to the Church in Need-USA, and Lynne Hybels of Global Engagement of the Willow Creek Church.
Signers include National Association of Evangelicals President Leith Anderson, Southern Baptist Ethics & Religious Liberty Commission President Russell D. Moore, Archbishop of Washington Cardinal Donald Wuerl, Sojourners’ Jim Wallis, Episcopal Church Presiding Bishop Katherine Jefferts Schori, Anglican Church in North America Archbishop Robert Duncan, United Methodist Bishops Ken Carter of Florida & Mark Webb of Upper New York, United Theological Seminary President Wendy Deichmann (United Methodist), Southern Baptist Theological Seminary President Al Mohler, Greek Orthodox Archdiocese of America Metropolitan Methodios of Boston, Focus on the Family President Jim Daly, Focus on the Family Founder James Dobson, Beeson Divinity School Dean Timothy George, Samaritan’s Purse President Franklin Graham, Gordon-Conwell Theological Seminary President Dennis Hollinger, Willow Creek Pastor Bill Hybels, Northland Church Pastor Joel Hunter, National Religious Broadcasters President Jerry Johnson, Family Research Council President Tony Perkins, Prison Fellowship Ministries President Jim Liske and Institute on Religion & Democracy President Mark Tooley.
In the 1980s, we worked with the local Interfaith Committee on Latin America to stop the U.S.-backed wars in El Salvador and Nicaragua. Our summer Peace Camp, now in its 32nd year, started in 1982, when we hosted Jim Wallis of Sojourners as our keynote speaker. In 1987, we launched our yearly Peace Essay Contest.
Asides war and crisis, the Central African Republic (CAR) remains relatively unknown to the world. But when causes are worth mentioning, the moves faster than imagined. The evidence of this is reflected in the work of three CAR citizens with mission to restore peace to the crisis-ridden country. “Imam Omar Kobine Layama, president of the Central African Islamic Community; Dieudonné Nzapalainga, the Archbishop of Bangui; and Nicolas Guérékoyame-Gbangou, president of the Evangelical Alliance of the Central African Republic, are religious leaders who actually do what their faith tells them to do,” said Jim Wallis, founder and editor of Christian magazine, Sojourners. “Because of their efforts the world is taking notice of the conflict.”
Foot-washing ceremony. Photo courtesy Jarrod McKenna
Oh, Sarah Palin.
So you’ve most likely heard Sarah Palin used baptism as a metaphor for waterboarding terrorists. (I mean I heard and I’m in Australia!) I found out when fellow neo-Anabaptist Tyler Tully sent me his reflections. Many are blogging thoughtful responses. But more and more this is my conviction: the best critique of the bad is the practice of the beautiful. So I want to testify to the beauty of the baptisms I was a part of on Sunday.
I do so knowing that the despondence and darkness I feel when baptism is equated with the diabolical is driven out in the joy of the mystery of what happen when we say yes to the Holy Spirit by wading in the water. Our new sister Natha, brother Ky, and I met separately in the End Poverty movement. Both of them, in quiet different ways, found themselves being found by God while looking for a better world. And in Jesus they found the world they were looking for has started! Without a dry eye in the community that surrounded them on Sunday, they shared their wanderings in the wilderness before following Jesus through the waters.
Others tweeted their thanks to the American author and pastor Jim Wallis for penning tributes to the religious leaders Imam Omar Kobine Layama, Archbishop Dieudonne Nzapalainga and the Rev. Nicolas Guerekoyame-Gbangou. The men were involved in peace-making efforts in the war-torn Central African Republic, and Wallis was applauded for drawing attention to the contributions of the country’s faith leaders:
Mike Jobbins @MikeJobbins
Tx to #Time100 and @jimwallis for honoring courageous peace work by religious leaders amid #CARCrisis http://time.com/70894/nicolas-guerekoyame-gbangou-2014-time-100/
That recognition of the shared agenda of people of faith is why we also included Bishop Holley from the Archdiocese of Washington, the President of the National Association of Evangelicals, Galen Carey, Jim Wallis of Sojourners and Sayyid Syeed of the Islamic Society of North America in the dinner with the three faith leaders from the Central African Republic.
Palms fashioned into a cross, Ricardo Reitmeyer / Shutterstock.com
Make no mistake: the Gospel is political.
Politics refers to “the affairs of the city” and “influencing other people on a civic or individual level.”
Throughout his life, death, and resurrection, Jesus is political. He influences people to live into the Kingdom of Heaven. For Jesus, Heaven is not essentially some place off in the distance where you go after you die. No, Heaven is a way of life to be lived right here, right now. We see this clearly in the prayer he taught his disciples:
Thy kingdom come, thy will be done on earth as it is in heaven.
When Jesus entered Jerusalem riding a donkey on Palm Sunday, he was performing a political act. But it was a political act unlike any other.