Having just gotten home from guiding another The Global Immersion Project Learning Community deep into the lives of the unheralded heroes in the Holy Land to learn from their often untold stories, I am processing emotions, thoughts, and reflections that will soon bud into a renewed set of practices at home and abroad. I have now been to Israel/Palestine quite a few times, and it would be easy to think the experience becomes mechanical or normal or whatever. Well, for me, that simply hasn’t been the case. We encourage our participants to enter the experience in the posture of a learner rather than a hero. I try to do the same, and in doing so, am continually convicted, challenged, and inspired by our remarkable friends and peacemakers embedded within this conflict.
Here are 7 learnings that have risen to the surface since landing back on home soil:
I was down in Mexico a few years ago for a gathering of peers who are leading faith communities around the world. It was a rich time of conversation, encouragement, and visioning.
Walking through a local Mexican neighborhood between sessions, something struck me. While those of us in the Minority World (often called the 1st or Western World) are thinking and talking about our theology, most of the folks in the Majority World (often called the 3rd World) have no choice but to simply live into their theology. Talking about our theology, faith, and practice in lecture halls, church buildings, and conference rooms is a luxury that the vast majority of Jesus followers in the world have no opportunity to participate in.
It’s not necessarily a bad thing, but it is reality. And those of us with this luxury better own up to it, because it is easy for us in the West to think we have a corner on the market of theology, which we then project (whether consciously or subconsciously) onto the rest of the world. But who's to say theology built in academia is any more valid than theology build in the realities of everyday life?
Week after bloody week, the chart of killings lengthens. And in Afghanistan, while war rages, a million children are estimated to suffer from acute malnourishment as the country faces a worsening hunger crisis.
Around this Martin Luther King, Jr. Day, we can and should remember the dream Dr. King announced before the Lincoln Memorial, the dream he did so much to accomplish, remembering his call (as the King Center asks) for nonviolent solutions to desperate concerns of discrimination and inequality within the U.S. But we shouldn't let ourselves forget the full extent of Dr. King's vision, the urgent tasks he urgently set us to fulfill on his behalf, so many of them left unfinished nearly 46 years after he was taken from us.
Prophets are always asking questions. Tough questions. Unsettling questions. Questions that they pose to themselves, then try to answer by how they live.
Questions such as:
What’s in our hearts? Are we concerned too much about ourselves and too little about others? Do we believe in love? Why do we give in so readily to bitterness and hatred?
Why do so few have so much, while so many have so little? Aren’t we all diminished by the poverty, discrimination, violence, and the various injustices in our world? Why do we glamorize violence and weapons as solutions to our problems?
(Editor's Note: This post was adapted from the author's speech at the Christianity 21 Conference in Denver.)
When I was in seminary, one of my best friends came up with a brilliant theological … pick up line:
"Hey, baby. What’s your hermeneutic?"
Despite the genius of that question, we soon discovered that anytime you start a pick up line with “Hey, baby” you’re in some trouble.
But it’s such a great question. Think of all the relationships that would have avoided painful break ups if they just defined the relationship in the beginning by answering the question “What’s your hermeneutic?"