Last year in a blog post here on God's Politics, I suggested that believers pray for the world’s bad actors, among them, the Burmese generals and Zimbabwe’s Robert Mugabe.
Someone must have prayed.
Secretary of State Hillary Clinton is in Burma, the first time in many years that a high-ranking American official has visited that country. President Obama has decided to send her to assess the situation after seeing signs of hope that the human rights situation is getting better.
In May 2009, Nobel Peace Prize Laureate Aung San Suu Kyi was under house arrest. Today, she has been released and the pro-democracy party that she represents has registered with the government. It plans to participate in upcoming elections.
Time Magazine reports that Burma’s new rulers are easing restrictions on media coverage. It has not, however released the large numbers of political prisoners it is holding, and it even fails to acknowledge that it is holding political prisoners.
For the uninitiated, "Alice's Restaurant Massacree" (that's its official name) is a folk classic, an epic musical monologue from Arlo's 1967 album also called "Alice's Restaurant." it tell the mostly-true story of Thanksgiving Day, Nov. 25 1965 in Stockbridge, Mass., when then-18-year-old Guthrie and his friend Richard Robbins, 19, were arrested by police officer William "Obie" Obanhein for illegally dumping garbage at the town dump that was closed for the holiday. Two days later, they pled guilty in court before a blind judge.
One of the highlights of the fall for me was undertaking a kind of Occupy Tourism. I was spending most of my time on the move, working to build the broad coalition that eventually won at least a temporary victory against the proposed Keystone XL pipeline from the tar sands of Alberta. In almost every city I visited, I tried to stop by the local encampment, in part because Occupiers were among our most reliable allies, and in part because it was so much fun.
I’ve gotten to speak through the human microphone in lower Manhattan and tour the D.C. campsite just a few blocks from the White House. But I’ve also gotten to sign the copies of my books in the library tent at Occupy Boston (a quiet tent, staffed by honest-to-God librarians from Boston Public Library, with everything arranged by subject). I even made it to foreign occupations—standing beneath a giant stone lion in the grand Vancouver encampment. Happiest occupation goes to San Luis Obispo, California, where I got a hug from a fellow with a huge “Free Hugs” sign. The most chic, not surprising, was Santa Fe, New Mexico, where they arranged not only a campfire for my talk, but a rising full moon in the desert sky.
Late Friday afternoon, UC Davis campus minister, the Rev. Kristin Stoneking, was in the car driving with her family from Davis to the American Academy of Religion gathering in San Francisco when she received a phone call from a campus administrator. Katehi was "trapped" inside her office at the university administration building, where a large crowd of protesters had gathered outside, flanking both sides of the sidewalk in front of the building's entrance. The chancellor was afraid to leave on her own and asked Stoneking to come mediate her exit with students.
Stoneking was running late, having missed a few of the AAR's sessions already, and was reluctant to heed the call. She called one of the students involved in organizing the Occupy protests on campus and learned that, "students were surrounding the building but had committed to a peaceful, silent exit for those inside and had created a clear walkway to the street." So she turned the car around and drove back to the university.
"Why did I walk the Chancellor to her car? Because I believe in the humanity of all persons," Stoneking writes. "Because I believe that people should be assisted when they are afraid. Because I believe that in showing compassion we embrace a nonviolent way of life that emanates to those whom we refuse to see as enemies and in turn leads to the change that we all seek. I am well aware that my actions were looked on with suspicion by some tonight, but I trust that those seeking a nonviolent solution will know that 'just means lead to just ends' and my actions offered dignity not harm."
Colombia's campesinos ("people of the land") — peasants, farmers and artisanal miners, the indigenous — are calling out for an end to the exploitation and environmental destruction of their lifelong territories and homes.
They call out for a restoration of their livelihoods. Greed and violence punishing their land is also visited upon the campesinos themselves, leaving them dead, disappeared or disenfranchised as one of the world's largest internally displaced people groups.
The campesinos of Colombia have come together and called out.
Will we listen?
Will we locate our own story in theirs?
Will justice be done? Are we willing to work for it?
On Sunday (10/30), the Anglican Bishop of London, the Rt. Rev. Dr. Richard Chartres, met with Occupy London protesters who have encamped for several weeks now on the ground of St. Paul's Cathedral in London, in an ongoing attempt to get the demonstrators to leave church grounds.
Chartres wants the Occupiers to vacate cathedral property and stopped short, in an interview with the BBC yesterday, of saying he would oppose their forcible removal. Other British clergy, however, are rallying behind the demonstrators, saying they would physically (and spiritually) surround protesters at St. Paul's with a circle of prayer or "circle of protection."
The condition of former U.S. Marine and Iraq War veteran Scott Olsen, 24, who was badly injured when he was struck in the head reportedly by a projectile fired by police Tuesday night during Occupy Wall Street protests in Oakland, Calif., was upgraded from critical to fair condition overnight.
After an hour or so of echoing statements of faith, prayers and petitions aloud and in unison, when the hundreds-strong crowd began to disperse, I caught up with one of the event's organizers -- the Rev. Michael Ellick of New York City's Judson Memorial Church.
Standing at the top of a flight of stone stairs at the west end of the park, looking down on the massive crowd as it moved through the rabbit warren of tarpaulins, lean-tos and the occasional portable sukkah (it is Sukkot, after all) below, I turned to the vaguely weary clergyman and asked, "So ... what now?"
Occupy Wall Street's struggle for nonviolence. What do marriage and family have to do with economic growth? Map: Protesters' long-term plans for occupying Zuccotti Park. Herman Cain to meet with Arizona sheriff Joe Arpaio over immigration. While corporate profits are at 60-year high, main street businesses continue to struggle.
I had seen people my age start successful businesses, become pop-stars and even play a key role in partisan political campaigns, but I had never seen them develop and sustain a social movement.
Sure there have been more focused shifts around issues like educational equity, LGBT rights or global poverty that my generation has had a hand in shaping, but nothing that quite had the look or the feel of what I imagined the anti-War or Civil Rights movements of the 1960s to have been. I assumed we -- my contemporaries ( I'm 27) -- simply didn't possess the interest or the will-power to accomplish something that big.
I was wrong.
Naseem Rakha, author of the 2009 novel The Crying Tree sees justice differently. Rakha, an award-winning journalist whose work has been featured on National Public Radio and elsewhere, has covered two death penalty cases in Oregon -- the only two in that state's history -- and has spent considerable time exploring the deeper story behind capital punishment, retributive justice and forgiveness.
"What I learned from talking to these victims is that there is a place, not called closure, not called moving on, but there is a place of empowerment," Rakha said in a recent interview with God's Politics. "Crime strips people of power, and there's nothing that the justice system or really even churches can give to you to replace that power. It is an act of wanting to sit down and meet with the person who strips that power from you that has transformed people's lives and gotten them to a point where they can forgive the act, because they see the perpetrator no longer as a monster, but as a human that has made a terrible mistake."
Just a few days after I returned from my respite in the mountains, Israeli forces killed eight Turkish nationals and one American on a Gaza-bound aid flotilla. Protests erupted all over Israel and Palestine.
In the midst of this tragic chaos I found myself visiting my yoga center more often than usual, hoping to find another glimpse of the peace I had tasted so vividly just a few days before. Perhaps these wise, centered people could offer a perspective that would look forward to a vision of understanding, or reconciliation -- a vision too often missed by politicians, military officials, media, and even activists.
A truck bomb has killed at least 70 people in the Somali capital of Mogadishu, including a crowd of young students applying for scholarships to study abroad.
This Friday, October 7, 2011, marks 10 years since the United States invaded Afghanistan in the name of the "War on Terror." Sadly, this summer President Obama announced he'll continue our military presence in the country until 2014, and Congress has agreed to follow his lead.
Where do we go from here?
"Continuing a cycle of violence through state-sanctioned actions does not bring justice but only creates a culture of death and retribution. As a pro-life Christian, I believe the execution of Troy Davis shows a failure of moral leadership by both our country and the state of Georgia. The doubt surrounding the case of Troy Davis has served as a wake-up call to many in this country that our justice system is flawed and should not hold the power of life and death over any person. Justice should restore and heal, not destroy." -- Sojourners CEO Jim Wallis statement today, Friday Sept. 23