We live in a culture that not only glorifies violence, but often celebrates its use against the “enemy" as the truest form of heroism and bravery. While I won’t get into the debate of whether violence is ever justified to preserve life (a much bigger conversation extending far beyond an 700-word post), I will say I’m deeply troubled by our assumption that violence is the only way to respond to a real or perceived threat.
Martin Luther King Jr.
Today’s radical black Christians may not line up with our nation’s romanticized image of Martin Luther King Jr.
In an Op-Ed over at NBCBLK, Brooke Obie discusses how many of the radical leaders at the forefront of the Black Lives Matter movement draw on deep Christian wells to inspire their activism, but express that faith very differently than the old heroes of the 1960s.
State Sen. Sylvia Allen, R-Ariz., wins the top prize for this year’s silliest religious idea so far.
While debating a proposed law that would permit people to carry concealed weapons in public buildings, Allen said, “Probably we should be debating a bill requiring every American to attend a church of their choice on Sunday to see if we can get back to having a moral rebirth.”
Although the senator said it was a “flippant” suggestion, she remained unapologetic for her comments on “the moral erosion of the soul of America.”
“I do know the voice of God.”
That’s what David Oyelowo, the actor who beautifully portrays Dr. Martin Luther King Jr. in the new film Selma, told me last night. It’s that voice, he said, that called him to play the role.
I was at the December preview of Selma in Washington, D.C., and then took my family to see it at an early showing on Christmas day. I sometimes respond emotionally to films, but Selma made we weep. It also made me grateful that for the first time in 50 years, a big studio had finally made a film about Dr. Martin Luther King Jr. and the people in the movement around him in Selma. I believe this movie, unlike most others, could actually change the nation’s conversation about race and reconciliation at a crucial time, perhaps even providentially.
On the premiere night, I met David Oyelowo, who spoke publically after the film about his faith. I don’t hear that kind of talk very much in D.C., but David was open and forthright, saying that playing the great Christian leader became part of his personal calling as a Christian.
In our conversation afterward, I asked David what he meant by those words. His answer prompted me to ask for an interview with him before the film, which debuts this weekend, came out. He and I talked last night (listen to the full interview below).
The shooting of Michael Brown and the failure of a grand jury to indict the shooter, Darren Wilson, are symptoms of a wider malaise.
It is part of a deep-seated illness that infects our body politic: racism.
The sad reality is that so many people believe we live in a post-racial society because we have a black president. We cannot address the issue, challenge ourselves and transform our societies without a prophetic voice. Ferguson is the space where I see that voice re-emerging into America’s consciousness.
Racism is not just about individual acts. It is about a system that allows unarmed black boys to be shot at a rate 20 times that of white boys; it allows a prosecutor to deliver a speech as a defense attorney for the accused after he fails to get an indictment. It is a system that has a black president telling people to calm down as the police, in military gear, attack them.
Birmingham Revolution: Martin Luther King Jr.’s Epic Challenge to the Church. IVP Books.
As the country marks Martin Luther King Jr.'s 85th birthday, a veteran activist explains why it would be a mistake to remember King as only a great civil rights leader.
It may be the most famous speech of the 20th century.
Millions of American schoolchildren who never experienced Jim Crow or whites-only water fountains know the phrase “I have a dream.”
And many American adults can recite from memory certain phrases: the Rev. Martin Luther King Jr.’s use of the prophet Amos’ vision of justice rolling down “like waters and righteousness like a mighty stream,” or the line about children being judged not by “the color of their skin but the content of their character.”
To many in this country, “I have a dream” has a place of honor next to the Declaration of Independence, the Emancipation Proclamation and the Gettysburg Address. It celebrates the lofty ideals of freedom.
But scholars say it would be a mistake to celebrate the speech without also acknowledging its profound critique of American values.
Don Cash had graduated from high school in June 1963 and decided on the spur of the moment to join the March on Washington when he finished his work shift at a nearby warehouse. The Baptist layman is the president of the United Food and Commercial Workers Union’s Minority Coalition and a board member of the Southern Christian Leadership Conference and the NAACP.
“I think we got a long ways to go but I do think that there’s been a lot of changes. I don’t think you’ll ever see what Martin Luther King dreamed in reality, in total. I think we’ll always have to strive for perfection. The dream that he had is a perfect world and I think that in order to be perfect, you have to continue to work at it.”