The stats say that women in the workplace – from seminaries to the boardroom – have become the norm, but being a stay-at-home dad is still considered a countercultural act (even in Portland).
Five principles for a lasting marriage.
Social, political, and economic forces can either undermine the institution of marriage–or foster a society where it thrives.
Unmarried couples who live together are staying together longer than in the past — and more of them are having children, according to new federal data that details just how cohabitation is transforming families across the U.S.
For almost half of women ages 15-44, their “first union” was cohabitation rather than marriage, says the report from the National Center for Health Statistics. For less than one-quarter, the first union was marriage. The report was based on in-person interviews conducted between 2006 and 2010 with 12,279 women ages 15-44.
“Instead of marriage, people are moving into cohabitation as a first union,” said demographer Casey Copen, the report’s lead author. “It’s kind of a ubiquitous phenomenon now.”
First comes baby, then comes marriage? That is the new norm for many middle-class young Americans — and they and their children are paying a price, says a new report.
With 48 percent of first births now outside of marriage, “today’s unmarried twentysomething moms are the new teen mothers,” says the report, released today by the National Marriage Project, the Relate Institute and the National Campaign to Prevent Teen and Unplanned Pregnancy.
The report says reviving cultural support for earlier marriage may be part of the solution, but some experts question that approach.
SALT LAKE CITY — For years, Matt Duff was an uber-Mormon.
At 17, he ran away from home and moved in with the only black Latter-day Saints family in his New England town.
Two weeks shy of his 18th birthday, he joined the Utah-based Church of Jesus Christ of Latter-day Saints.
By 19, he was on a Mormon mission in Denver, and two years later he enrolled at Brigham Young University-Idaho, where he met his future wife, Kylee, a multigenerational Mormon with a winning smile and a guileless faith. The two married in the Salt Lake LDS Temple.
Eight years and three children later, Matt Duff stopped believing.
VATICAN CITY — Pope Benedict XVI has asked the Vatican’s highest appeals court to consider reviewing church rules on marriage annulments — a statement that may signal a change in tone more than a change in substance.
Speaking on Jan. 26 to the members of the tribunal of the Roman Rota, Benedict said that “lack of faith” on the part of the spouses can affect the validity of a marriage.
While the Catholic Church forbids remarried divorcees from taking Communion, church tribunals can declare a marriage void if it can be demonstrated that some key elements — such as a commitment to have children — were missing in the first place.
A federal court in Indiana has rejected atheists' requests to preside at wedding ceremonies, saying only clergy or public officials are licensed to solemnize marriages.
A lawsuit filed by the Indiana chapter of the Center for Inquiry argued that an Indiana law that requires marriages to be “solemnized” — made official by signing a marriage license — only by clergy, judges, mayors or local government clerks violates the Constitution.
But Judge Sarah Evans Barker of the U.S. District Court for the Southern District of Indiana ruled on Nov. 30 that marriage has religious roots. Therefore, government regulation of marriage is an act of religious accommodation — not endorsement — and protected by the Constitution.
Kenyan church leaders are lining up in opposition to proposed new marriage bills, which they say will weaken marriage by allowing cohabiting couples to register as married.
One bill would bring Christian, Hindu, Muslim, civil, and customary marriages under one law, and another would give spouses and children more rights to property. The twin bills were approved by the cabinet on Nov. 9 and are scheduled to be debated by Parliament before Christmas.
“It is the worst law we have had as churches in Kenya. It compromises the standards of Christian marriage and divorce. Instead of three grounds for divorce, we now have nine,” said the Rev. Wellington Mutiso, the general secretary of the Evangelical Alliance of Kenya.
Get used to the idea of a married Jesus.