Moonlight Sonata at the Mayo Clinic. Knopf.
Are churches helping to stop domestic violence—or enabling it?
While the first months of Pope Francis’ pontificate have been marked by his attention to the poor and his “Who am I to judge” attitude on homosexuality, his pledge to tackle the ban on Communion for divorced and remarried Catholics could have the biggest impact for Catholics in the pews, especially in the U.S.
The current policy has caused what some call a “silent schism,” and bishops around the world concede that the ban has alienated untold numbers of Catholics and their families.
“I think this is the moment for mercy,” Francis told reporters when asked about remarried Catholics during a wide-ranging news conference on the plane back to Rome from Brazil in July.
Like the gay issue, Francis seems to favor a more pastoral approach to the equally perplexing question of “invalid” marriages — couples who remarry outside the church without getting an annulment, or those who do not get married in church in the first place.
AshleyMadison.com is an online dating site that boasts millions of users worldwide. While online dating has become commonplace in today’s wired society, AshleyMadison has added a shocking twist to what has become mundane. Rather than promising to join together singles of similar faiths and interests, AshleyMadison.com is an online site for married people seeking extramarital relations. Its tagline is simple: “Life is Short. Have an Affair.”
The majority of Americans view adultery as wrong, which, by extrapolation, means that most Americans can see the glaring immorality in AshleyMadison’s business model. There are, however, many more reasons beside adultery to be concerned with AshleyMadison’s creation and far-reaching success.
The founder and CEO of AshleyMadison.com, Noel Biderman, has been “happily married” for ten years to his wife, Amanda, and they have two children. Both he and his wife confess they would be “devastated” if the other used the website’s services. When asked how she felt when Biderman first presented his idea for the website to her, Amanda recalled feeling concerned, thinking the idea implied something unhealthy about Biderman. However, once Amanda realized that it was a “sound business, that there was an [underserved] market,” she was “totally behind” the website’s creation.
The Bidermans actually see the website as altruistic: they believe that an affair can save a marriage.
When Dordt College graduates Jordan Harmelink and Rachel Tennant said “I do” at their July wedding, they joined the masses of graduates who meet their spouse at private Christian colleges.
According to an analysis by Facebook, of the top 25 colleges where men are most likely to meet their spouse, all are private Christian institutions. For women, more than half (64 percent) of the top 25 colleges where they’re likely to find a husband are religious schools.
The 12 schools that appear on both lists: They’re all Christian colleges.
After keeping quiet while Maine, Maryland, Minnesota, and others approved gay marriage, Mormon leaders are once again speaking up — but with a new, post-Proposition 8 tone and emphasis.
This time, it’s in Hawaii, which is poised to debate proposed legislation making same-sex marriage legal.
In a letter dated Sept. 15 and read to congregations across the state, Hawaii Mormon leaders urged members of the Church of Jesus Christ of Latter-day Saints to “study this legislation prayerfully and then as private citizens contact your elected representatives in the Hawaii Legislature to express your views about the legislation.”
After we had shared worship together, I recently had a short conversation with a soldier who had just become more directly aware of Jesus Christ’s call to “love our enemies.” His fervent answer to me as we discussed what we had just heard: “No problem; I can easily love a man while I am killing him!” We did not have time for more words together. I would have liked to ask him about his meaning of love.
Excommunicated Zambian Archbishop Emmanuel Milingo, who advocates for married priests within the Roman Catholic Church, said he has not split from Rome though many of the priests he ordained no longer see themselves as part of the church.
“We are not a breakaway church,” said Milingo, who married Maria Sung, a Korean acupunturist, in 2001. “Within the Catholic Church married priests existed for a thousand years.”
We should always be open to what God is speaking to a new generation of Christians.
Through the removal of financial restrictions tacked onto certain marriage policies, President Barack Obama brings hope to low-income couples by acknowledging the financial and moral benefits marriage can have on America's society. Politico reports:
Most benefits for low-income families phase out as income rises. Taken separately, these reductions are understandable and reasonable. But combined, they effectively act as high tax rates — reducing take-home pay for low-income workers — and create a disincentive to work harder. Low-income families can thus find themselves in a situation where receiving a raise or promotion results in losing more in benefits than they receive in additional earnings.
Read more here.