Does Jesus Really Love Me? A Gay Christians Pilgrimage in Search of God in America. Harper
I’ve written before about the seemingly contrasting messages we offer to young people in church about sex and sexuality:
Sex is dirty; save it for someone you marry someday.
Umm, what? Granted, we walk a narrow rhetorical tightrope when discussing sex with our kids. If we tell them it’s actually pretty awesome, and then tell them they can’t do it, that’s a setup for failure. On the other hand, if we focus on the negatives, we risk scarring and shaming them into a life of emotional conflict and struggle when it comes to sexual intimacy.
What we end up with, often times, is a vacuous silence when it comes to the real, difficult issues of sexual identity, impulse, and expression. Add to that the Christian emphasis on marriage, and the result in many cases is scads of unhealthy, sexually awkward young people, married far too early with no idea why.
DUBLIN — Patricia Wojnar left a 32-year career in interior design to pursue a degree that wasn’t in demand: a master’s in bereavement studies.
Having seen four family members die early, she wanted to understand how to adapt.
As it turned out, the degree perfectly prepared her to enter one of Ireland’s emerging professions.
Wojnar is now a registered civil celebrant, presiding over funerals and weddings for people who refuse to associate with Ireland’s scandal-tarred Roman Catholic Church. She’s not alone; many newly minted civil celebrants are starting their own businesses as part of Ireland’s “post-Catholic” economy.
Although many observers have noted the impact of secularization and child abuse scandals on church membership and finances, only now are the Irish seeing the cultural and socioeconomic reverberations. These include a class of people willing to observe life’s most significant milestones outside the church.
On April 5-12, the University of Tennessee hosted “Sex Week,” organized by the student organization Sexual Empowerment and Awareness in Tennessee. The week’s activities, ranging from discussions on virginity to workshops on oral sex and a search for a golden condom, sparked the concern of easily provoked and immensely quotable State Rep. Stacey Campfield (he of “Don’t Say Gay” bill fame).
With apologies to Campfield’s ever-vigilant protection of Christian sensibilities, the real problem here is not that mandatory student fees are being used to promote sexual education and awareness. The problem is that our tithes aren’t.
Imagine with me, if you will, what would happen if “Sex Week” came to First Baptist Church . . .
If local congregations joined together to dedicate a week to the promotion and exploration of Christian ethics expressed through sexuality, gender, and embodiment, what might the offerings look like? Perhaps these would be a good start.
Share your thoughts on what it takes to have a lasting marriage.
When wedding bells ring, don't forget the jello.
The stats say that women in the workplace – from seminaries to the boardroom – have become the norm, but being a stay-at-home dad is still considered a countercultural act (even in Portland).
Five principles for a lasting marriage.
Social, political, and economic forces can either undermine the institution of marriage–or foster a society where it thrives.
Unmarried couples who live together are staying together longer than in the past — and more of them are having children, according to new federal data that details just how cohabitation is transforming families across the U.S.
For almost half of women ages 15-44, their “first union” was cohabitation rather than marriage, says the report from the National Center for Health Statistics. For less than one-quarter, the first union was marriage. The report was based on in-person interviews conducted between 2006 and 2010 with 12,279 women ages 15-44.
“Instead of marriage, people are moving into cohabitation as a first union,” said demographer Casey Copen, the report’s lead author. “It’s kind of a ubiquitous phenomenon now.”