jim wallis

the Web Editors 12-05-2013

Nelson Mandela died on Thursday, Dec. 5, 2013. catwalker/Shutterstock

In response to the passing of Nelson Mandela, Jim Wallis, President of Sojourners, issued the following statement:

"Nelson Mandela was the most important political leader of the 20th century. While Roosevelt and Churchill helped protect the West and the world from Hitler’s Nazism, Mandela heroically exemplified the historic movement against colonialism and racism that oppressed the global south, depicted so dramatically in South Africa’s apartheid. And from a Christian point of view, Nelson Mandela combined justice and reconciliation like no other political leader of his time, shaped by the spiritual formation of 27 years in prison. Mandela’s life has blessed the world with courage and hope. For me, Nelson Mandela has been an ideal of what leaders can be. Being with him after his release from prison, and being present at his presidential inauguration, gave me a sense of a moral authority that I have never experienced with any other political leader."

Jim Wallis 11-27-2013

Mementos in the fasting tent in remembrance of those who have come before us. Photo: Sojourners/Brandon Hook

The debate about immigration reform has been very productive in America over these past several years. And that debate has been won — by those who favor a common sense agenda for reform.

Two out of every three Americans now favor fixing our broken immigration system — two out of three! According to a recent report by the Public Religion Research Institute, 65 percent of Americans say that the U.S. immigration system is either completely or mostly broken. That same report found that 63 percent of Americans favor immigration reform that creates a pathway to citizenship, crossing party and religious lines. 60 percent of Republicans, 57 percent of independents, and 73 percent of Democrats favor a pathway to citizenship.

However, a minority of lawmakers — almost all white legislators in artificially gerrymandered white Congressional districts — is blocking a democratic vote on immigration reform. The Senate has already passed a bipartisan bill to reform the immigration system; written and forged by an impressive coalition of Republican and Democratic Senate leaders. And if a similar bill was put to a vote in the House of Representatives, it would also pass.

Ken Fong 11-25-2013
Auremar/Shutterstock

Some conference organizers embrace the voices of women. Auremar/Shutterstock

A recent post by Sojourners’ Jim Wallis and Lisa Sharon Harper, Only 19 Percent Are Women, brought to light how most major evangelical conferences are still reluctant to feature qualified women as plenary speakers. In a quick survey of 34 such conferences, women gave only 19 percent of the main addresses. To Harper and Wallis, the paucity of females on these influential platforms is a serious problem.=

But I also know that some organizers actually do embrace that God originally charged women and men to lead together. And they believe that Christ’s work on the cross has destroyed the curse that’s led to systemic patriarchy — however benevolent — that has kept far too many women from being restored to their rightful place as coheirs of God’s kingdom. In their local settings, they gratefully serve together with female leaders. However, when it comes to pulling together a platform for their group’s conference, they choose not to include females for fear of backlash or boycott from the more conservative speakers and invitees.

Katherine Burgess 11-13-2013

An altar set up in honor of immigrants, including those who have died on their journey to the U.S. Photo: Katherine Burgess/RNS

As an icy wind whipped the sides of a packed tent, five activists committed themselves Tuesday to fast from food and drink and to camp in front of the U.S. Capitol until Congress passes comprehensive immigration reform.

“I know that there are going to be difficult days ahead of me,” said Eliseo Medina from the Service Employees International Union. “I know that going without food will not be easy and I know that I will suffer physical hunger."

“But there is a deeper hunger within me, a hunger for an end to a system that creates such misery among those who come here to escape poverty and violence in search of the American dream.”

Religious and labor leaders joined immigration activists at the launch of the “Fast for Families: A Call for Immigration Reform and Citizenship.” Many will participate as “solidarity fasters,” fasting for a shorter time.

Jim Wallis 11-12-2013
Brandon Hook/Sojourners

Jim Wallis speaks at the #Fast4Families press conference before the fast. Brandon Hook/Sojourners

(Editors Note: On Nov. 12, faith, immigrant rights, and labor leaders launched the “Fast for Families: A Call for Immigration Reform and Citizenship,” taking place on the National Mall. The following remarks are from Jim's speech given at the event.)

Despite the overwhelming public support — among all political stripes — to fix our broken immigration system, Washington's utter political dysfunction is blocking change.

It is time to pray and fast for a change that now feels like a "miracle." And that's what we now pray for. Pray against the racial fears and messages that are being used against immigration reform. Pray for courage and character on all sides — for Republicans who believe in an inclusive party and nation to stand up to Republicans who want an exclusive party and nation and for Democrats not to use this as a political issue for their self-interest. Pray for political leaders to do what few of them do well — to put other people's needs, especially poor and vulnerable people's needs, ahead of their own political agendas.

Lisa Sharon Harper 11-12-2013

Lisa Sharon Harper speaks at the opening of Fast for Families. Photo Brandon Hook/Sojourners

(Editors Note: Faith, immigrant rights, and labor leaders launched the "Fast for Families: A Call for Immigration Reform and Citizenship," Nov. 12, taking place on the National Mall. Leaders and immigrant members of the community are fasting every day and night, abstaining from all food — except water — to move the hearts of members of Congress to pass immigration reform with a path to citizenship. This post is composed of updates from Lisa Sharon Harper, director of mobilizing for Sojourners, as she experiences the fast.)

Eleven national leaders marked this as the first day of a 30-day rolling fast for families — a call for immigration reform and a path to citizenship. The fasters and other leaders of the civil rights movement, including Julian Bond (civil rights veteran), Rev. Jim Wallis (Sojourners) and Wade Henderson (Leadership Conference on Civil Rights), walked into that tent and behind the podium.

One after another, the fasters stood before the podium — Sister Simone Campbell, Dr. Barbara Williams-Skinner, Eliseo Medina, Dae Joong Yoon—and offered testimony. This is why we are fasting. We are fasting because we cannot wait any longer. We are fasting because we stand with the 11 million people and their families who cannot wait for congress to get itself together for the pain and suffering in their families to end. We are fasting because whether we are immigrants who came here voluntarily in the last century or our ancestors were brought here in chains 200 years ago, we are fasting America a better place for all.

Kevin Sakaguchi 10-29-2013

Sombre Model Looking Away. Courtesty Claire McAdams, via Shutterstock

On Oct. 13, Asian Americans United published an open letter asking the church to reevaluate its behavior toward its Asian brothers and sisters. The letter demands that the evangelical community listen and respect a community that has generally been overlooked or disregarded. Central to this issue is identity.

When we begin to divide or alienate communities through our behavior based on race, we are additionally dividing the identity of Christ. However, if we return to the core of what being Christian entails, we are reminded that we are not our own and find a new calling to community. 

With whom do you identify? In a nation, with over 75 percent of its population nominally claiming the label Christian, asking whom we identify with is an important question. It is a challenge but a daily necessity to reflect on our character and ask if we are truly representing Christ.

Jim Wallis 10-24-2013
'12 Years a Slave' still, Fox Searchlight

'12 Years a Slave' still, Fox Searchlight

The most controversial sentence I ever wrote, considering the response to it, was not about abortion, marriage equality, the wars in Vietnam or Iraq, elections, or anything to do with national or church politics. It was a statement about the founding of the United States of America. Here’s the sentence:

"The United States of America was established as a white society, founded upon the near genocide of another race and then the enslavement of yet another."

The comments were overwhelming, with many calling the statement outrageous and some calling it courageous. But it was neither. The sentence was simply a historical statement of the facts. It was the first sentence of a Sojourners magazine cover article, published 26 years ago titled “America’s Original Sin: The Legacy of White Racism.”

An extraordinary new film called 12 Years a Slave has just come out, and Sojourners hosted the premiere for the faith community on Oct. 9 in Washington, D.C. Rev. Otis Moss III was on the panel afterward that reflected on the film. Dr. Moss is not only a dynamic pastor and preacher in Chicago, but he is also a teacher of cinematography who put this compelling story about Solomon Northup — a freeman from New York, who was kidnapped and sold into slavery — into the historical context of all the American films ever done on slavery. 12 Years is the most accurate and best produced drama of slavery ever done, says Moss.

In her New York Times review, “ The Blood and Tears, Not the Magnolias,” Manohla Dargis says, 12 Years a Slave “isn’t the first movie about slavery in the United States — but it may be the one that finally makes it impossible for American cinema to continue to sell the ugly lies it’s been hawking for more than a century.” Instead of the Hollywood portrayal of beautiful plantations, benevolent masters, and simple happy slaves, it shows the utterly brutal violence of a systematic attempt to dehumanize an entire race of people — for economic greed. It reveals how morally outrageous the slave system was, and it is very hard to watch.

Katherine Burgess 10-10-2013

Photo by Brandon Hook for Sojourners

 Under a cloudy and drizzly sky, across the street from the U.S. Capitol, David Beckmann read passages from the prophet Isaiah.

“Comfort, comfort my people, says your God,” read Beckmann,  president of Bread for the World and one of several Protestant and Catholic leaders who gathered Wednesday to launch  “Faithful Filibuster.”

The effort is intended to remind members of Congress that the government shutdown is hurting poor and vulnerable people.

the Web Editors 10-01-2013

Jim Wallis sat down to discuss the government shutdown. His conclusion? It's unbiblical.

the Web Editors 09-27-2013

Last night, Jim Wallis appeared on "The Ed Show" to discuss why it's imperative to avoid cutting social programs like food stamps that feed millions of poor and hungry in our country. Those pastors who disagree, he says, usually don't know the faces of those directly affected by such cuts. You can watch the segment Jim appeared on here:

 

Jim Wallis 08-29-2013
Martin Luther King, Jr., photo: public domain. Illustration by Sandi Villarreal

Martin Luther King, Jr., photo: public domain. Illustration by Sandi Villarreal / Sojourners

Yesterday was the 50th anniversary of a day that changed America, changed the world, and changed my life forever. I was fourteen years old on Aug. 28, 1963, in my very white neighborhood, school, church, and world. But I was watching. The Rev. Dr. Martin Luther King, Jr., became a founding father of this nation on that day, so clearly articulating how this union could become more perfect.

He didn’t say, “I have a complaint.” Instead, he proclaimed (and a proclamation it was in the prophetic biblical tradition), “I have a dream.” There was much to complain about for black Americans, and there is much to complain about today for many in this nation. But King taught us that day our complaints or critiques, or even our dissent will never be the foundation of social movements that change the world — but dreams always will. Just saying what is wrong will never be enough the change the world. You have to lift up a vision of what is right.

The dream was more than the Civil Rights Act and the Voting Rights Act, which both followed in the years after the history-changing 1963 March on Washington for Jobs and Freedom. It finally was about King’s vision for “the beloved community,” drawn right from the heart of his Christian faith and a spiritual foundation for the ancient idea of the common good, which we today need so deeply to restore.

Derek Flood 07-30-2013
Jim Wallis appears on 'Real Time with Bill Maher'

Jim Wallis appears on 'Real Time with Bill Maher'

Sojourners president Jim Wallis was recently a guest on HBO's  "Real Time with Bill Maher." In the course of the show Maher confronted Wallis on the Bible, asking him some very pointed questions about some of its more troubling texts. You can watch the exchange HERE.

Maher asks, "How do you reconcile this idea that it all comes from the Bible, but the Bible is so flawed... I mean, it's just so full of either nonsense or viciousness." In response, Wallis steered the conversation back to the topic of social justice and compassion, often overlooked Biblical mandates. Maher objected several times, accusing Wallis of "cherry-picking the good parts" of the Bible while ignoring the bad parts. 

I'm a big fan of Jim Wallis (heck, I blog for Sojourners!), and I appreciate that he moved the conversation away from Maher's attempted divisiveness and back to caring for the poor and immigration reform in this country. He's totally right that caring for the marginalized should be the priority of us Christians, and I understand that he wanted to stay focused on that.

At the same time, I think the question Bill Maher was raising is an important one, too, because it ultimately has to do with caring for the marginalized as well. That is, when the Bible is read in a hurtful way, it can and has been used throughout history to justify horrendous violence and mistreatment. That matters, and consequently it matters how we read the Bible. So as someone who has focused on confronting those "bad parts" in Scripture, I wanted to take a stab at addressing Maher's questions.

Jim Wallis 07-25-2013
Brandon Hook / Sojourners

Evangelical leaders rally support before visiting members of Congress July 24. Brandon Hook / Sojourners

“This is a day that the Lord has made.”

Those words begin a very popular worship song among evangelical Christians. And they were the first words that came to my mind when I stood alongside the widest spectrum of evangelical leaders we have ever seen at a gathering yesterday morning on the West Lawn of the U.S. Capitol. We were there to lead a day of prayer and discussion with the leaders of the House of Representatives about the urgent need for comprehensive immigration reform — more specifically to fix a system that is not only broken, but cruel for millions of people.

The whole day was sponsored and led by the Evangelical Immigration Table, one of the most hopeful signs in many years of how Christians can come together to make a difference. At the press conference, Christianity Today editor Andy Crouch, speaking as a journalist, said he has never seen such evangelical unity over any other issue

.

 

Jim Wallis 07-11-2013
Protestors gather for Moral Mondays in North Carolina. Photo by yashmori / flick

Protestors gather for Moral Mondays in North Carolina. Photo by yashmori / flickr.com

Once we have decided to follow Jesus, we cannot help but live out our personal beliefs in public ways. The demands of the Gospel refuse us the option of a purely inward spirituality.

While there are times when those in power listen to the guidance of moral and religious leaders, far too often we’re asked to be prophets. In the face of opposition, we pick up our crosses and lift up our voices on behalf of the disadvantaged.

In North Carolina, pastors and civil rights leaders, along with thousands of others, have been living out their personal faith in a very public way. Since late April, dozens of faith leaders and hundreds of others have been arrested at the state capitol as part of an ongoing protest call “Moral Mondays.” What would motivate these leaders to take such a strong stand at such a personal cost?

Jim Wallis 06-20-2013
Woman with cynical and happy emotion, Fotovika / Shutterstock.com

Woman with cynical and happy emotion, Fotovika / Shutterstock.com

Skepticism is a good and healthy thing, I told every audience. Be skeptical and ask the hard, tough questions about our institutions — especially Washington and Wall Street. But cynicism is a spiritually dangerous thing because it is a buffer against personal commitment. Becoming so cynical that we don’t believe any change is possible allows us to step back, protect ourselves, grab for more security, and avoid taking any risks. If things can’t change, why should I be the one to show courage, take chances, and make strong personal commitments? I see people asking that question all the time.

But personal commitment is all that has ever changed the world, transformed human lives, and altered history. And if our cynicism prevents us from making courageous and committed personal choices and decisions, the hope for change will fade. Along the way, I got to thinking how the powers that be are the ones causing us to be so cynical. Maybe that is part of their plan — to actually cause and create more cynicism in order to prevent the kind of personal commitments that would threaten them with change.

And this is where faith comes in.

Tripp Hudgins 05-03-2013
 Lissandra Melo / Shutterstock.com

Martin Luther King, Jr., Memorial in Washington, D.C., Lissandra Melo / Shutterstock.com

Editor’s Note: Jim Wallis’ latest book On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good is sparking a national conversation of what it means to come together on issues that traditionally divide the nation. Bloggers Adam Ericksen and Tripp Hudgins are having that conversation here, on the God’s Politics blog. Follow along, and join the discussion in the comments section.

Benedict of Nursia is on my mind this morning as I ponder what it is that Jim Wallis is trying to accomplish with his new book, On God's SideAdam Ericksen pondered the virtues of baseball, winning, and losing in his post from earlier this week. Adam questioned the metaphor. What do we do with our losers? How can we all win?

What would it mean if people of faith began transferring their human identities from class, racial, and national loyalties to a global identity in a new beloved community created by God?
~ Jim Wallis, On God's Side

Today I'm wondering about where Jim was when he started pulling all of this together. Jim shared that he went on retreat (a good practice, in my humble opinion) to gather his thoughts for this new book. He went to a monastery (also a good practice, in my humble opinion). He prayed the hours. He wandered the grounds. He spent some time in silence. He read the Narnia books and gave some serious thought of C.S. Lewis' Aslan. All of this led to a question, well, many questions, but this question I've pulled out is what caught my attention. What if, indeed, Jim. What if we were to do this thing ... the beloved community?

It is no surprise to me that this question would emerge while Jim was at a monastery. Of course it would. And that he riffs on Dr. Martin Luther King, Jr., in a way is also wonderfully telling. "Our goal is to create a beloved community and this will require a qualitative change in our souls as well as a quantitative change in our lives," said Dr. King. Our souls must change. So too must our lives. Dr. King said much about the beloved community. So too did Benedict of Nursia.

There's so much to say here. I'm a little stumped. The beloved community is the Church, but it is exemplified by the monastery where people relinquish their individual control of their worldly goods. Monastics take vows to pray and work together. There's a shared rhythm of life. There is a shared mission. It's a challenging and difficult life, and not all Christians are called to it. Obedience, stability, conversion of life. If we want to be the beloved community, then the we must avow ourselves to such a Rule. Indeed, we must give up our personal or private identities to the service of all. 

But how do we do this as a culture, a global church?

Adam Ericksen 04-30-2013
Baseball runner's foot, Lauren Simmons / Shutterstock.com

Baseball runner's foot, Lauren Simmons / Shutterstock.com

Editor’s Note: Jim Wallis’ latest book On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good is sparking a national conversation of what it means to come together on issues that traditionally divide the nation. Bloggers Adam Ericksen and Tripp Hudgins are having that conversation here, on the God’s Politics blog. Follow along, and join the discussion in the comments section.

In his post “Lattes for the Common Good,” Tripp states that working for the common good starts in mundane places, like a coffee shop. These are the places where we practice neighborliness. Here’s Tripp’s brilliant point:

I wonder if one of the things that we can think about in terms of the common good is learning to practice neighborliness in the inconsequential moments so that when we face the bigger political difficulties of our shared life — when we start talking about the common good in the larger sense around some of the other issues like violence, and fear, and money — that maybe if we've already built up habits we can have these larger conversations with greater ease.

Jim Wallis says something very similar in his book On God’s Side. When it comes to the common good, Wallis states, “I have never seen the real changes we need come from inside politics. Instead, they come from outside social movements” (295).

According to Wallis, for those social movements to make any real change in our politics they must be based on the biblical command to “love your neighbor as yourself.” Indeed, On God’s Side begins with a reflection on the Golden Rule. And, as Tripp says, “learning to practice neighborliness” is learning to practice loving our neighbor as we love ourselves.

But there is a tension in Wallis’s book that, for me, is unresolved. That tension is clearly seen when Wallis talks about baseball.

Christian Piatt 04-29-2013
Homebrewed Culture Cast

Homebrewed Culture Cast

Not to get all braggy here, but this episode is pretty great.

First, we have our first return guest, and it’s one of our best: Jim Wallis. Christian moderated a discussion with Jim at Powell’s Books last week to talk about his new book about nurturing the common good, called On God’s Side.

I swear, Jim Wallis is incapable of saying uninteresting things. What an honor to have him back (even if Jordan didn’t get to be there).

We spend the second half of the show talking about bombings and explosions and ricin. I promise, it’s not as depressing as it sounds. Namely, we wanted to talk about racial profiling when it comes to terror suspects, the shifting tectonics of how we get news in America, how to talk about tragedy with children, and how much faith is to blame in religious extremism.

Seriously, even with horribly serious subject matter, this was a really fun show to do and talk about, and we use our senses of humor to cope. We hope you enjoy.

 

Tripp Hudgins 04-26-2013
Lattte, happydancing / Shutterstock.com

Lattte, happydancing / Shutterstock.com

Editor’s Note: Jim Wallis’ latest book On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good is sparking a national conversation of what it means to come together on issues that traditionally divide the nation. Bloggers Adam Ericksen and Tripp Hudgins are having that conversation here, on the God’s Politics blog. Follow along, and join the discussion in the comments section.

"I'm hesitant to talk about the common good as if it's a discovery. This is not news. But maybe, maybe Jim's right in that we've forgotten how to practice it. So this is what I want to know, invoking the spirit of Fred Rogers as I do it: 'Who is your neighbor?' ... Because I wonder if one of the things that we can think about in terms of the common good is learning to practice neighborliness in the inconsequential moments so that when we face the bigger political difficulties of our shared life — when we start talking about the common good in the larger sense around some of the other issues like violence, and fear, and money — that maybe if we've already built up habits we can have these larger conversations with greater ease."

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