As Donald Trump continues to dominate media that try to balance a fascination for celebrities with a duty to check facts claimed by public figures of all stripes, some critics of the GOP presidential frontrunner may recall 18th century novelist Oliver Goldsmith’s line, “The loud voice that spoke the empty mind.” But a more apt thought may come from the classic 1983 movie “A Christmas Story” (airing on Turner cable networks dozens of times this week).
Remember Ralphie noticing the neighborhood bully?
Social activist, pastor and MSU graduate Jim Wallis, in a visit to East Lansing in 2006, stressed how his involvement in the university’s antiwar protests of the late 1960s changed his life.
“MSU forged who I am,” he said.
It was a turbulent era at the university, and demonstrations against the Vietnam War were a regular occurrence. Most of the campus demonstrations were heralded by simple, often hand-drawn posters that were tacked up on bulletin boards across campus, inviting students to rallies, demonstrations and marches.
It’s one of the most intriguing sub-plots of the 2016 election: Why are evangelicals, who historically have supported immigration reform and a path to citizenship for deeply felt religious and moral reasons, gravitating towards the two candidates who are most hostile to policy changes that would accommodate and integrate undocumented immigrants into American life?
Over the course of this year, there have been many moments have brought me hope. From the show of solidarity in the faith community after the terrible tragedy in Charleston, S.C., to seeing many speak out against anti-Muslim rhetoric. I’ve witnessed Pope Francis bring his message of unity and peace to America. I’ve seen young and old declare that black lives do indeed matter. And we celebrated a landmark climate agreement from the world’s leaders in Paris. I am hopeful for the future ... but only if we put out faith into action for social justice, and we need your help.
This is not the talk of charity and giving Christmas toys and turkeys to the less fortunate. The language of Mary is the narrative of revolution and redistribution, two words that the powers that be just hate. And while the revolution that Christ brings is not violent, it is nonetheless completely transformational. Mary got it.
Herod did too. The nearest political ruler to the birth of Christ immediately saw the possible implications for him.
Bryan Stevenson, the nation’s premier lawyer on mass incarceration and the death penalty, says slavery never ended. It just evolved.
I just spent two days with 50 other faith leaders at Stevenson’s Equal Justice Initiative in Montgomery, Ala., where Bryan emphasized four basic essentials for criminal justice reform in America: 1) Proximity to those most impacted, 2) Changing the narrative, 3) Hope replacing hopelessness, and 4) Committing ourselves to uncomfortable things, because injustice is never overcome by just doing comfortable things.