jim wallis

AS I SAY farewell to Sojourners, one word comes most to mind: gratitude. I feel deeply grateful for the past and very excited about the future. The love of my life and my vocation for more than 50 years has been centered on two other words: faith and justice. Therefore, it is a great joy—a dream, really—to take this big step into the next chapter of my life and vocation and be wonderfully invited into two new roles focused on both of those core words.

I have accepted an invitation from Georgetown University to become the inaugural Chair in Faith and Justice at the McCourt School of Public Policy and the founding director of the new Center on Faith and Justice. In these new positions, I will be able to focus on the things I most love: teaching and mentoring, writing and speaking, offering media commentary, convening and strategizing with both faith and political leaders across the theological and ideological spectrums, engaging in outreach to both policy makers and local practitioners, helping to change the narrative of faith and politics, and
being an advocate for justice—all because of my faith. It is an incredible gift.

THE NIGHT ED SPIVEY JR. first came to our Sojourners community house in Chicago, he made me laugh. He still does, more than anybody else I have ever known. But it was also evident how serious he was about his faith and its meaning for his life. Ed was raised as a Southern Baptist, and he told us a funny story of how his Baptist pastor in Chicago wanted his congregants to wear a button to work that said, “I’m Excited!” When people ask why, you were supposed to say, “I’m excited about Jesus.” But Ed was in his first job after college — as art director of the Chicago Sun-Times Sunday magazine, where he was the youngest hire in the newsroom — and he was reluctant, to say the least. While he found the button idea tacky, it was clear that he was excited about following Jesus wherever that road would lead.

That’s what we talked about at our first dinner together. Some of us were still seminary students at Trinity Evangelical Divinity School, and we had just started a new publication called The Post-American, forerunner to Sojourners. None of us had ever done a publication before, or much writing beyond leaflets and school papers. Our art director was both temporary and part-time, and we would often wait weeks before our articles were laid out for printing. It took us by surprise when, at that first dinner, Ed said that he felt a strong calling from God to join us. “I am ready to quit my job at the Sun-Times, move in with all of you, and give my life to this.” Ed’s announcement called to mind the scripture we were then reading about how the earliest disciples acted when they heard a call from Jesus.

We’ve experienced a season of transitions here in the nation’s capital. Coinciding with the onset of a new political administration, at Sojourners we’ve also been going through a significant passing of the torch. Adam Russell Taylor has taken up the mantle as new president of the organization, as part of a multiyear succession process. Outgoing president and cofounder Jim Wallis will continue to work with Sojourners in a variety of capacities and starting this fall will also have a new full-time faculty position and found a new center at Georgetown University on faith, public life, and the common good.

OUR AUGUST 2020 article “Harboring a Culture of Hate,” by Catholic scholar-activist Eric Martin, contended that since the U.S. Catholic bishops did not explicitly condemn the Confederate flag as a symbol of hate—the bishops’ committee said “some still claim it as a sign of heritage”—some Catholics believe it is acceptable to be both Catholic and a member of white supremacist movements. Some Catholic officials and laypeople called the article misleading, saying it unfairly downplayed the institutional church’s other important anti-racist work, and Sojourners’ president Jim Wallis, who was then also editor-in-chief of our publications, decided to remove the article from our website.

Two weeks later, after some of the most intense and voluminous reaction in our publishing history, we issued a correction and reposted the article—and we’ve made some significant structural changes as well, instituting new policies that establish editorial independence from our organizing work (our new editor-in-chief Sandi Villarreal explains the importance of editorial independence). We’ve received hundreds of responses from our readers—including ordained and lay Catholic leaders, journalists, scholars, and activists—a sampling of which is below. As always, we appreciate your honest and passionate engagement, and we promise to keep listening.

I found some fundamental questions Jesus asked or were prompted in others by the things he said and did — eight Jesus questions — that resonate as so completely relevant to the time we are in. A crisis is both a danger and an opportunity, a great danger to marginalized people who have been put in such risk, but also an opportunity for all of us to re-discover Jesus — to reclaim Jesus, to go back to him. That’s why I wrote this book Christ in Crisis: Why We Need to Reclaim Jesus, to lift up these core Jesus questions, which are both so timely and yet so timeless. I knew the book would likely be timely when it came out this fall; but couldn’t have imagined how dramatic that timing would be.

The current divided government that we see in the U.S. as a result of the 2018 midterm elections has made it markedly more difficult for the president to advance his agenda through new laws and decisions on Congress. Given the contempt he and so many of his supporters have shown towards so many groups of vulnerable people, the new obstructions to Trump’s agenda in the Congress is more than welcome. Unfortunately, the Trump administration’s response to having its legislative agenda stymied has largely been a shift to unilateral executive actions on the administrative and regulatory front rather than any reconsidering of the wisdom or morality of visiting harm on society’s most vulnerable.

As a result of the political, religious, and moral crises we face today, both the soul of the nation and the integrity of faith are now at stake. This crisis is fundamentally about our chance and our choice of whether those who call themselves Christians are ready to go back to the teachings of Jesus, and whether such a call might be taken up by others beyond the churches. Many of us share a deep hunger for reclaiming Jesus instead of falling into more political polarization — we want theology to trump politics.

If we hear silence from white people of faith, we are in deep spiritual trouble. Christian moral objection to the president’s racist language must grow every day and from many quarters, but so farno word at all from the president’s most prominent evangelical supporters. Those Trump supporters have other issues and moral concerns, including differences with Democrats on abortion (as others of us do too); but will they call out the President on racism? That has now become an urgent moral and theological test.

The revelations at the end of the summer from journalist Bob Woodward and from the anonymous administration official writing in The New York Times provided more evidence, as if more were needed, of the unhinged, immoral, chaotic, and deeply corrupt nature of the president and his administration. They also underscored the absolute necessity of creating and bolstering whatever checks and balances are possible to this administration’s power—not merely because of political exigency, which is dire enough to fairly name it as a constitutional crisis, but because the integrity of our faith is at stake as well.

While I’m convinced that the very soul of our nation is under threat by this administration and its actions, it’s not just policy or even character issues per se that have brought us to this point—as important as they are. Those issues include racial bigotry that overtly denies the image of God in all people; the denial and destruction of truth itself; a reversal of Jesus’ leadership values of service over domination; our unity in Christ as opposed to oppression based on race, gender, and class; whether we put “America first” or affirm the global character of our faith and relationships; and the real danger of growing autocracy and authoritarian rule over our democracy.

The moral corruption of this administration is staggering and presents increasing danger to the health of our society and the institutional balances of our republic. On top of all that, because of the Faustian bargain he has made with many white evangelicals, the Trump era has also created a defining moment for people of faith, not only a constitutional crisis but also a crisis of conscience. For Christians, that raises the stakes even beyond what they would be if this were “only” about a political catastrophe.