The first thing the new Pope Francis said to the world in St. Peter's Square when he accepted the papacy was "I am a sinner." In a final mass of one million people in Philadelphia, the last words Francis spoke to the American people were, "Please pray for me; don't forget!"
WASHINGTON, Sept. 29, 2015 -- Pope Francis' visit to the U.S. sparked inspiration and action among hundreds of Christian, Muslim, Jewish and other national religious leaders at the 2-day interfaith Coming Together in Faith on Climate gathering September 24 and 25 at Washington National Cathedral. The events celebrated the Pope's leadership on climate change, and top leaders pledged to make an impact in their houses of worship and inspire their congregations and communities to care for creation.
I met with a black friend for lunch about two years ago and discussed my concerns about the status of racial harmony in our community. I had my conscience aroused over the death of young Trayvon Martin and the reaction I received from my white friends in the days following the verdict acquitting George Zimmerman. I related to my black friend that the verdict was greeted by my white friends by offers of high fives and celebration. I was stunned and saddened and did not understand the glee.
Rev. Jim Wallis leads the Christian social justice group Sojourners. He is known for merging faith with public life, urging candidates for office to discuss moral issues in a way that transcends ideological divisions. Michel Martin talks with Wallis about his book America's Original Sin: Racism, White Privilege and the Bridge to a New America.
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The first thing the new Pope Francis said to the world in St. Peter’s Square when he accepted the papacy was “I am a sinner.” In a final mass of one million people in Philadelphia, the last words Francis spoke to the American people were, “Please pray for me; don’t forget!”
From the moment Francis arrived to the last event he led in the U.S., I saw something I never had before. For the first time in my life, I saw the gospel proclaimed at the highest levels of the nation—from the White House, to the Congress, to the United Nations, to Madison Square Garden, to Independence Hall, and to Philadelphia’s Benjamin Franklin Parkway. Simplicity, humility, compassion, grace, service, love, justice, peace, care for the poor, and creation itself were all lifted up in the places where such things are seldom valued or even named.
Pope Francis has called “unbridled capitalism” the “dung of the devil” and criticized it for doing little to help the poor.
GWEN IFILL: Pope Francis’ upcoming visit to the U.S. next week is generating huge interest and expectation.
Part of that excitement is rooted in the different tone the pope has taken on a number of issues, from marriage to the role of women in the church. But he has also issued a tough critique of capitalism and called for more action on climate change.
Pope Francis is not a liberal or conservative. He transcends pedestrian labels that drive wedges in American society.
So perhaps it trivializes spirituality and religion to keep political score on the pope's visit. But it also might lend instruction and context to some of our raging debates.
So here's how I score it: In the current American political context, Pope Francis was mostly, but not exclusively, left-leaning in his address to Congress on Thursday.
Stunning is the word that most comes to me after Pope Francis' two-day visit to Washington, D.C. The country and the media was reveling in his presence, using language like "amazing," "incredible," and "wonderful" in response to this extraordinary moral leader who literally transformed our public discourse in the 48 hours he was in the nation's capital. What these two extraordinary days mean going forward is the big question on all our hearts and minds.
The Pope is visiting the US this week to make the case that we should take climate change seriously and start doing something about it. He is really making the case that we should change our paradigm from one of individual self-fulfillment to one of “we’re all in this together,” from individual salvation to collective salvation of our earthly home. This has far-reaching implications. We need to be concerned about what’s happening to the earth as a whole, to humanity as a whole, and not just to our own family, town, state, country.
What kind of example does the most popular leader in the world, Pope Francis, set for American political leaders who are neck deep in election campaigns?
If you are the one presidential candidate who regularly quotes Francis, Vermont Senator Bernie Sanders, who is Jewish, you have been quoting Francis for some time and have regularly said that you share his views on climate change and economic injustice.
“I’m not quite as radical as the Pope is,” he smilingly told Time Magazine. “But.”
Next week, the conversation will change in America. All the media attention recently given to political figures will now shift to a moral leader who is changing the global public discussion about what is compassionate, just, good, and right -- and Christian.
Pope Francis issued a call to action regarding climate change in hisencyclical on the environment. In it he wrote, “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” America’s most influential faith and moral voices are doing just that by Coming Together in Faith on Climate at the National Cathedral in Washington, D.C. during the pope’s upcoming visit to the United States. Here’s what they have to say on the need for us to join Pope Francis’ call to protect creation...
To mark Pope Francis' visit to the United States, Sojourners has partnered with NextGen Climate to convene key interfaith leaders and activists to welcome the Pope and his call to action on climate change. The effort, including a full-page advertisement Friday in the New York Times and several other newspapers, features a letter signed by 36 interfaith leaders and activists including Rev. Jim Wallis, President and Founder of Sojourners.
AS THE SEASON turned from summer to fall, I was reflecting again about Sojourners’ vocation, the focus of our mission and ministry.
Matthew 25:31-46 is my own conversion text, the scripture that brought me to Christ a long time ago out of the radical student movement. It’s also been a converting text for many others here at Sojourners over the years.
The 25th chapter of Matthew’s gospel has been foundational to Sojourners from the very beginning of the Sojourners community more than 40 years ago. But I am realizing that Matthew 25 is not only foundational for us, it is really our vocational text. In other words, it shapes not just what we believe and what we stand for, but also what we do as an organization—the issues we address, the campaigns we get involved in, the statements we sign, the coalitions we join, and much more.
In that sense, I’ve been thinking about Matthew 25 in relation to issues of organizational stewardship and sustainability. Autumn is always a busy season for me and for Sojourners. Faced with many invitations, requests, and opportunities to make a positive impact on a variety of issues, how do we decide where and how to focus our ministry, energy, staff, time, and gifts? How do we be good stewards of our calling? I think that Matthew 25:31-46 provides the answer. The key moment in the passage is when Jesus says:
I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me ... Just as you did it to one of the least of these who are members of my family, you did it to me.
Pope Francis’ strident critique of “unbridled capitalism” has turned heads across the globe. Ahead of his upcoming visit to the United States, American politicians, religious leaders, and laypeople are eager to hear how Pope Francis thinks about economics.
Economics correspondent Paul Solman spoke with Jim Wallis and others in a segment for PBS Newshour about why the pope wants us to stop worshiping capitalism.
Jim Wallis explained how Pope Francis’ critique of capitalism matches God’s vision for the world, as well as the ministry and example of Jesus:
WASHINGTON, D.C. — Faith leaders and immigrant advocates have a new poster child to help push immigration reform through Congress: Pope Francis.
Ahead of the papal visit later this month, immigrants and interfaith leaders held a press conference this week, expressing hope that Francis’ congressional visit could lead “to the beginning of an honest debate of how to fix the broken immigration system.” They also suggested members of Congress should “open their minds and hearts to the Pope’s message.”
The center of Christianity has dramatically shifted, and that means the agenda was very different from the northern and western agendas of the older white evangelicals in America and the issues they think most important. Korea could play a particular and convening role as a bridge between the churches of the global north and south.
In sharp and grateful contrast to the old ideologies of global North evangelicals, these global South evangelicals spent their time together wrestling with issues of global economic inequality, the realities of climate change, the imperatives of racial justice, and the need for Christians to wage peace instead of war. Since these are the issues that global evangelical and Pentecostal constituencies are facing in their own lives — and of course, the Bible addresses all of them as the central issues Christians need to confront today — the narrow, white American evangelical agenda had no interest in this global evangelical and Pentecostal forum. The fact is that they represent a different evangelical world.
Denominations proliferate in Korea, Rev. Lee said, because church leaders have failed to die to themselves. People are concerned about recognition and their reputation, taking the glory for themselves, instead of for God. And Rev. Lee identified income inequality in South Korea as one of its greatest problems. Again, it calls for dying to the idol of wealth, and putting God’s love, along with serving one another, at the center.
The expected ecumenical agenda of economic justice, peace, protection of God’s creation came before the Jeju Forum in clear and forceful ways. Agnes Abuom, from Kenya, who is Moderator of the WCC Central Committee, said we are slaves to the larger economic and political systems; that’s another way in which we have to die to ourselves, echoing words from the Rev. Lee’s sermon.