Stunning is the word that most comes to me after Pope Francis' two-day visit to Washington, D.C. The country and the media was reveling in his presence, using language like "amazing," "incredible," and "wonderful" in response to this extraordinary moral leader who literally transformed our public discourse in the 48 hours he was in the nation's capital. What these two extraordinary days mean going forward is the big question on all our hearts and minds.
The Pope is visiting the US this week to make the case that we should take climate change seriously and start doing something about it. He is really making the case that we should change our paradigm from one of individual self-fulfillment to one of “we’re all in this together,” from individual salvation to collective salvation of our earthly home. This has far-reaching implications. We need to be concerned about what’s happening to the earth as a whole, to humanity as a whole, and not just to our own family, town, state, country.
What kind of example does the most popular leader in the world, Pope Francis, set for American political leaders who are neck deep in election campaigns?
If you are the one presidential candidate who regularly quotes Francis, Vermont Senator Bernie Sanders, who is Jewish, you have been quoting Francis for some time and have regularly said that you share his views on climate change and economic injustice.
“I’m not quite as radical as the Pope is,” he smilingly told Time Magazine. “But.”
Next week, the conversation will change in America. All the media attention recently given to political figures will now shift to a moral leader who is changing the global public discussion about what is compassionate, just, good, and right -- and Christian.
Pope Francis issued a call to action regarding climate change in hisencyclical on the environment. In it he wrote, “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” America’s most influential faith and moral voices are doing just that by Coming Together in Faith on Climate at the National Cathedral in Washington, D.C. during the pope’s upcoming visit to the United States. Here’s what they have to say on the need for us to join Pope Francis’ call to protect creation...
To mark Pope Francis' visit to the United States, Sojourners has partnered with NextGen Climate to convene key interfaith leaders and activists to welcome the Pope and his call to action on climate change. The effort, including a full-page advertisement Friday in the New York Times and several other newspapers, features a letter signed by 36 interfaith leaders and activists including Rev. Jim Wallis, President and Founder of Sojourners.
AS THE SEASON turned from summer to fall, I was reflecting again about Sojourners’ vocation, the focus of our mission and ministry.
Matthew 25:31-46 is my own conversion text, the scripture that brought me to Christ a long time ago out of the radical student movement. It’s also been a converting text for many others here at Sojourners over the years.
The 25th chapter of Matthew’s gospel has been foundational to Sojourners from the very beginning of the Sojourners community more than 40 years ago. But I am realizing that Matthew 25 is not only foundational for us, it is really our vocational text. In other words, it shapes not just what we believe and what we stand for, but also what we do as an organization—the issues we address, the campaigns we get involved in, the statements we sign, the coalitions we join, and much more.
In that sense, I’ve been thinking about Matthew 25 in relation to issues of organizational stewardship and sustainability. Autumn is always a busy season for me and for Sojourners. Faced with many invitations, requests, and opportunities to make a positive impact on a variety of issues, how do we decide where and how to focus our ministry, energy, staff, time, and gifts? How do we be good stewards of our calling? I think that Matthew 25:31-46 provides the answer. The key moment in the passage is when Jesus says:
I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me ... Just as you did it to one of the least of these who are members of my family, you did it to me.
Pope Francis’ strident critique of “unbridled capitalism” has turned heads across the globe. Ahead of his upcoming visit to the United States, American politicians, religious leaders, and laypeople are eager to hear how Pope Francis thinks about economics.
Economics correspondent Paul Solman spoke with Jim Wallis and others in a segment for PBS Newshour about why the pope wants us to stop worshiping capitalism.
Jim Wallis explained how Pope Francis’ critique of capitalism matches God’s vision for the world, as well as the ministry and example of Jesus:
WASHINGTON, D.C. — Faith leaders and immigrant advocates have a new poster child to help push immigration reform through Congress: Pope Francis.
Ahead of the papal visit later this month, immigrants and interfaith leaders held a press conference this week, expressing hope that Francis’ congressional visit could lead “to the beginning of an honest debate of how to fix the broken immigration system.” They also suggested members of Congress should “open their minds and hearts to the Pope’s message.”
The center of Christianity has dramatically shifted, and that means the agenda was very different from the northern and western agendas of the older white evangelicals in America and the issues they think most important. Korea could play a particular and convening role as a bridge between the churches of the global north and south.
In sharp and grateful contrast to the old ideologies of global North evangelicals, these global South evangelicals spent their time together wrestling with issues of global economic inequality, the realities of climate change, the imperatives of racial justice, and the need for Christians to wage peace instead of war. Since these are the issues that global evangelical and Pentecostal constituencies are facing in their own lives — and of course, the Bible addresses all of them as the central issues Christians need to confront today — the narrow, white American evangelical agenda had no interest in this global evangelical and Pentecostal forum. The fact is that they represent a different evangelical world.
Denominations proliferate in Korea, Rev. Lee said, because church leaders have failed to die to themselves. People are concerned about recognition and their reputation, taking the glory for themselves, instead of for God. And Rev. Lee identified income inequality in South Korea as one of its greatest problems. Again, it calls for dying to the idol of wealth, and putting God’s love, along with serving one another, at the center.
The expected ecumenical agenda of economic justice, peace, protection of God’s creation came before the Jeju Forum in clear and forceful ways. Agnes Abuom, from Kenya, who is Moderator of the WCC Central Committee, said we are slaves to the larger economic and political systems; that’s another way in which we have to die to ourselves, echoing words from the Rev. Lee’s sermon.
The U.S. Catholic bishops have welcomed the Obama administration’s tentative agreement aimed at limiting Iran’s nuclear ambitions, and their top spokesman on international affairs bluntly warned Congress against doing anything to undermine it.
The bishops “oppose efforts that seek to undermine the negotiation process or make a responsible multi-party agreement more difficult to achieve and implement,” Bishop Oscar Cantu, chairman of the bishops’ Committee on International Justice and Peace Committee, wrote to House and Senate lawmakers on April 13.
“The alternative to an agreement leads toward armed conflict, an outcome of profound concern to the Church,” said Cantu, who heads the Diocese of Las Cruces, N.M.
The warning — and accompanying support in a letter of commendation that Cantu sent last week to Secretary of State John Kerry — follow a thumbs-up from Pope Francis to the proposed accord, and coincides with an endorsement on April 13 by a group of largely liberal mainline Protestant leaders.
Diplomats from the U.S. and six world powers meeting in Switzerland earlier this month unveiled the framework of what could be an historic accord to inspect Iran’s growing nuclear program and prevent it from developing a nuclear weapon.
Editor’s Note: On Monday night, it was announced that a grand jury in St. Louis County found no probable cause to indict Ferguson, Mo., police officer Darren Wilson on any of five possible counts. Throughout the country, protests have erupted. For this week’s edition of the Weekly Wrap, we wanted to offer you the 10 most important things you should see, read, digest to understand the situation. We pray for peace.
1. Letter From Birmingham Jail
by Martin Luther King Jr. Far more relevant than it should be. Print it out. Write on it. Pray through it. "In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities."
3. A Sad Night for America
“It is time to right the unacceptable wrong of black lives being worth less than white lives in our criminal justice system." our criminal justice system."
1. Race and America’s Gun Culture
"Whites walking down Main Street with an AK-47 are defenders of American values; a black man doing the same thing is Public Enemy No. 1."
2. Keeping the Faith: How Childhood Influences Churchgoing
From college education to birth order, this article offers all the latest stats on American religiosity.
3. WATCH: British Nurse Who Survived Ebola Will Return to Africa Because ‘There’s Still A Lot of Work to Do’
William Pooley is a volunteer nurse who contracted the disease in Sierra Leone. He plans to return.
4. Dear White People: Art Imitating Life’s Racism
"Simien told The Root he’s not trying to embarrass but instead is trying to open a dialogue through his humor. He wants white filmgoers to know, ‘It’s not an hour-and-a-half indictment of your people.’ Instead it could be taken as a 108-minute indictment of all people."
We all know that the world is moving down a very dangerous path, and that we must reverse our direction. But so far, the credible and persuasive scientific case hasn’t accomplished that. Sensible economic proposals haven’t halted that direction either. And smart political arguments have yet to reverse our course either.
Why? Because we are addicted to fossil fuels. The results are planet-threatening climate change and people-threatening terrorism.
We need conversion. Nothing less. Only our conversion could change our dangerous direction.
Two fundamental things could bring the kind of conversion we need.
One, our faith.
Two, our children.
In a township called Khayelitsha, a woman wakes well before dawn to catch a bus that will carry her to the beautiful home in Cape Town where her employer/boss/master wants his tea in bed by 7 a.m. That is what “post-apartheid” South Africa still looks like today.
I just returned from a remarkable month in South Africa—the country that changed my life. I’ve often said that I learned my theology of hope from South Africa, during the anti-apartheid struggle I was thrust into as a young man. South African church leaders invited me in years ago. I got to see and experience the costly movement for freedom in the 1980s, witness the miracle of the inauguration of Nelson Mandela’s rainbow nation in 1994, and later join a wonderful reunion of South African activists, many of whom had been in exile or in prison, along with some of us international allies. So when I set out on a South African speaking and book tour 20 years after the new democracy, I didn’t know what to expect.
This time, I brought my family so they could see the country that had meant so much to me. What I discovered was a new generation of South African leaders ready to define their own vocation and mission as they help build a new nation. I quickly came to understand that making a deep connection with them was the real reason that I had come back. It’s tough to be in the shadow of a heroic generation of leaders like Desmond Tutu whose agenda has been the political liberation of South Africa—accomplished to the amazement of the world. On this trip, 20 years later, I saw the incredible freedom of movement now for all the former racial categories—but also how the systemic geography of apartheid was still painfully evident.
Economic inequality in South Africa is now greater than it was even during the days of apartheid, and gender violence is rampant. So these are the new agendas of a new generation: economic liberation and gender equality, with a commitment to lead on both in the churches. The rainbow of young people who turned up in such great numbers at all of our events truly want a new South Africa— a society yet to emerge.