jim wallis

The Most Controversial Sentence I Ever Wrote

'12 Years a Slave' still, Fox Searchlight

'12 Years a Slave' still, Fox Searchlight

The most controversial sentence I ever wrote, considering the response to it, was not about abortion, marriage equality, the wars in Vietnam or Iraq, elections, or anything to do with national or church politics. It was a statement about the founding of the United States of America. Here’s the sentence:

"The United States of America was established as a white society, founded upon the near genocide of another race and then the enslavement of yet another."

The comments were overwhelming, with many calling the statement outrageous and some calling it courageous. But it was neither. The sentence was simply a historical statement of the facts. It was the first sentence of a Sojourners magazine cover article, published 26 years ago titled “America’s Original Sin: The Legacy of White Racism.”

An extraordinary new film called 12 Years a Slave has just come out, and Sojourners hosted the premiere for the faith community on Oct. 9 in Washington, D.C. Rev. Otis Moss III was on the panel afterward that reflected on the film. Dr. Moss is not only a dynamic pastor and preacher in Chicago, but he is also a teacher of cinematography who put this compelling story about Solomon Northup — a freeman from New York, who was kidnapped and sold into slavery — into the historical context of all the American films ever done on slavery. 12 Years is the most accurate and best produced drama of slavery ever done, says Moss.

In her New York Times review, “ The Blood and Tears, Not the Magnolias,” Manohla Dargis says, 12 Years a Slave “isn’t the first movie about slavery in the United States — but it may be the one that finally makes it impossible for American cinema to continue to sell the ugly lies it’s been hawking for more than a century.” Instead of the Hollywood portrayal of beautiful plantations, benevolent masters, and simple happy slaves, it shows the utterly brutal violence of a systematic attempt to dehumanize an entire race of people — for economic greed. It reveals how morally outrageous the slave system was, and it is very hard to watch.

Faithful Filibuster: Christian Leaders Read Scripture, Exhort Congress to Care

Photo by Brandon Hook for Sojourners

 Under a cloudy and drizzly sky, across the street from the U.S. Capitol, David Beckmann read passages from the prophet Isaiah.

“Comfort, comfort my people, says your God,” read Beckmann,  president of Bread for the World and one of several Protestant and Catholic leaders who gathered Wednesday to launch  “Faithful Filibuster.”

The effort is intended to remind members of Congress that the government shutdown is hurting poor and vulnerable people.

Jim Wallis Talks Food Stamps Recipients on Ed Show: 'You Must Not Know Them'

Last night, Jim Wallis appeared on "The Ed Show" to discuss why it's imperative to avoid cutting social programs like food stamps that feed millions of poor and hungry in our country. Those pastors who disagree, he says, usually don't know the faces of those directly affected by such cuts. You can watch the segment Jim appeared on here:

 

'I Have A Complaint' — No — 'I Have a Dream'

Martin Luther King, Jr., photo: public domain. Illustration by Sandi Villarreal

Martin Luther King, Jr., photo: public domain. Illustration by Sandi Villarreal / Sojourners

Yesterday was the 50th anniversary of a day that changed America, changed the world, and changed my life forever. I was fourteen years old on Aug. 28, 1963, in my very white neighborhood, school, church, and world. But I was watching. The Rev. Dr. Martin Luther King, Jr., became a founding father of this nation on that day, so clearly articulating how this union could become more perfect.

He didn’t say, “I have a complaint.” Instead, he proclaimed (and a proclamation it was in the prophetic biblical tradition), “I have a dream.” There was much to complain about for black Americans, and there is much to complain about today for many in this nation. But King taught us that day our complaints or critiques, or even our dissent will never be the foundation of social movements that change the world — but dreams always will. Just saying what is wrong will never be enough the change the world. You have to lift up a vision of what is right.

The dream was more than the Civil Rights Act and the Voting Rights Act, which both followed in the years after the history-changing 1963 March on Washington for Jobs and Freedom. It finally was about King’s vision for “the beloved community,” drawn right from the heart of his Christian faith and a spiritual foundation for the ancient idea of the common good, which we today need so deeply to restore.

Questioning the Bible: What I Would Have Said to Bill Maher

Jim Wallis appears on 'Real Time with Bill Maher'

Jim Wallis appears on 'Real Time with Bill Maher'

Sojourners president Jim Wallis was recently a guest on HBO's  "Real Time with Bill Maher." In the course of the show Maher confronted Wallis on the Bible, asking him some very pointed questions about some of its more troubling texts. You can watch the exchange HERE.

Maher asks, "How do you reconcile this idea that it all comes from the Bible, but the Bible is so flawed... I mean, it's just so full of either nonsense or viciousness." In response, Wallis steered the conversation back to the topic of social justice and compassion, often overlooked Biblical mandates. Maher objected several times, accusing Wallis of "cherry-picking the good parts" of the Bible while ignoring the bad parts. 

I'm a big fan of Jim Wallis (heck, I blog for Sojourners!), and I appreciate that he moved the conversation away from Maher's attempted divisiveness and back to caring for the poor and immigration reform in this country. He's totally right that caring for the marginalized should be the priority of us Christians, and I understand that he wanted to stay focused on that.

At the same time, I think the question Bill Maher was raising is an important one, too, because it ultimately has to do with caring for the marginalized as well. That is, when the Bible is read in a hurtful way, it can and has been used throughout history to justify horrendous violence and mistreatment. That matters, and consequently it matters how we read the Bible. So as someone who has focused on confronting those "bad parts" in Scripture, I wanted to take a stab at addressing Maher's questions.

The Moral Urgency of Immigration Reform

Brandon Hook / Sojourners

Evangelical leaders rally support before visiting members of Congress July 24. Brandon Hook / Sojourners

“This is a day that the Lord has made.”

Those words begin a very popular worship song among evangelical Christians. And they were the first words that came to my mind when I stood alongside the widest spectrum of evangelical leaders we have ever seen at a gathering yesterday morning on the West Lawn of the U.S. Capitol. We were there to lead a day of prayer and discussion with the leaders of the House of Representatives about the urgent need for comprehensive immigration reform — more specifically to fix a system that is not only broken, but cruel for millions of people.

The whole day was sponsored and led by the Evangelical Immigration Table, one of the most hopeful signs in many years of how Christians can come together to make a difference. At the press conference, Christianity Today editor Andy Crouch, speaking as a journalist, said he has never seen such evangelical unity over any other issue

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Moral Mondays

Protestors gather for Moral Mondays in North Carolina. Photo by yashmori / flick

Protestors gather for Moral Mondays in North Carolina. Photo by yashmori / flickr.com

Once we have decided to follow Jesus, we cannot help but live out our personal beliefs in public ways. The demands of the Gospel refuse us the option of a purely inward spirituality.

While there are times when those in power listen to the guidance of moral and religious leaders, far too often we’re asked to be prophets. In the face of opposition, we pick up our crosses and lift up our voices on behalf of the disadvantaged.

In North Carolina, pastors and civil rights leaders, along with thousands of others, have been living out their personal faith in a very public way. Since late April, dozens of faith leaders and hundreds of others have been arrested at the state capitol as part of an ongoing protest call “Moral Mondays.” What would motivate these leaders to take such a strong stand at such a personal cost?

The Post-Cynical Christian

Woman with cynical and happy emotion, Fotovika / Shutterstock.com

Woman with cynical and happy emotion, Fotovika / Shutterstock.com

Skepticism is a good and healthy thing, I told every audience. Be skeptical and ask the hard, tough questions about our institutions — especially Washington and Wall Street. But cynicism is a spiritually dangerous thing because it is a buffer against personal commitment. Becoming so cynical that we don’t believe any change is possible allows us to step back, protect ourselves, grab for more security, and avoid taking any risks. If things can’t change, why should I be the one to show courage, take chances, and make strong personal commitments? I see people asking that question all the time.

But personal commitment is all that has ever changed the world, transformed human lives, and altered history. And if our cynicism prevents us from making courageous and committed personal choices and decisions, the hope for change will fade. Along the way, I got to thinking how the powers that be are the ones causing us to be so cynical. Maybe that is part of their plan — to actually cause and create more cynicism in order to prevent the kind of personal commitments that would threaten them with change.

And this is where faith comes in.

Monasticism, Beloved Community, and The Common Good

 Lissandra Melo / Shutterstock.com

Martin Luther King, Jr., Memorial in Washington, D.C., Lissandra Melo / Shutterstock.com

Editor’s Note: Jim Wallis’ latest book On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good is sparking a national conversation of what it means to come together on issues that traditionally divide the nation. Bloggers Adam Ericksen and Tripp Hudgins are having that conversation here, on the God’s Politics blog. Follow along, and join the discussion in the comments section.

Benedict of Nursia is on my mind this morning as I ponder what it is that Jim Wallis is trying to accomplish with his new book, On God's SideAdam Ericksen pondered the virtues of baseball, winning, and losing in his post from earlier this week. Adam questioned the metaphor. What do we do with our losers? How can we all win?

What would it mean if people of faith began transferring their human identities from class, racial, and national loyalties to a global identity in a new beloved community created by God?
~ Jim Wallis, On God's Side

Today I'm wondering about where Jim was when he started pulling all of this together. Jim shared that he went on retreat (a good practice, in my humble opinion) to gather his thoughts for this new book. He went to a monastery (also a good practice, in my humble opinion). He prayed the hours. He wandered the grounds. He spent some time in silence. He read the Narnia books and gave some serious thought of C.S. Lewis' Aslan. All of this led to a question, well, many questions, but this question I've pulled out is what caught my attention. What if, indeed, Jim. What if we were to do this thing ... the beloved community?

It is no surprise to me that this question would emerge while Jim was at a monastery. Of course it would. And that he riffs on Dr. Martin Luther King, Jr., in a way is also wonderfully telling. "Our goal is to create a beloved community and this will require a qualitative change in our souls as well as a quantitative change in our lives," said Dr. King. Our souls must change. So too must our lives. Dr. King said much about the beloved community. So too did Benedict of Nursia.

There's so much to say here. I'm a little stumped. The beloved community is the Church, but it is exemplified by the monastery where people relinquish their individual control of their worldly goods. Monastics take vows to pray and work together. There's a shared rhythm of life. There is a shared mission. It's a challenging and difficult life, and not all Christians are called to it. Obedience, stability, conversion of life. If we want to be the beloved community, then the we must avow ourselves to such a Rule. Indeed, we must give up our personal or private identities to the service of all. 

But how do we do this as a culture, a global church?

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