A growing number of LGBT Ugandans are fleeing to neighboring Kenya to escape violence and persecution, a Ugandan Catholic priest says.
People are beaten, raped, evicted, and dismissed from their jobs because of their sexual identity or orientation, the Rev. Anthony Musaala said during a talk at All Saints Catholic Church as part of a monthlong visit to the United States and Canada.
Even associating with or advocating for LGBT people may spur discrimination, he said.
The binaries simply don’t work, and when we try to cling to them we feel like the universe is crumbling around us when we see evidence to the contrary, and especially when we sense it within ourselves.
Welcome to the world, Caitlyn. You are beautiful.
More than 55,000 people have signed a petition calling for Cardinal George Pell to return to his native Australia and face a government commission on child sex abuse, after allegations that he tried to bribe the victim of a pedophile priest.
Addressed to Pope Francis, the Change.org petition calls for Pell — the Vatican’s financial chief and former archbishop of Sydney — to answer questions from Australia’s Royal Commission into Institutional Responses to Child Sexual Abuse.
Hundreds of thousands of Rohingya Muslims live in squalor in Myanmar’s western Rakhine State. That number has been falling fast as thousands flee by land and sea in search of better lives and basic survival. Here’s a look at who the Rohingyas are and why they’re leaving Myanmar in droves.
Despite much gloom and doom, there were a few silver linings in the report. Religious freedom and harmony have improved in Cyprus, resulting in greater access to houses of worship across the Green Line separating north from south. Nigeria witnessed its first peaceful democratic transfer of power earlier this year when Muslim northerner Muhammadu Buhari ousted Christian southerner Jonathan Goodluck at the polls. And Sri Lanka’s new government has taken positive steps to promote religious freedom and unity in the face of violent Buddhist nationalism.
A cake shop has been in the news lately. Sweet Cakes in Oregon made national headlines when a same-sex couple levied a lawsuit against it for refusal of service.
This is where the story gets interesting.
In the state of Oregon, same-sex marriages are legal. The couple went to the cake shop to order a wedding cake for their upcoming union. The cake shop said no on the ground of their religious beliefs — or as they put it, "standing on the word of God."
This sparked raging debates on whether a business has the legal right to discriminate solely based on their religious beliefs. Investigations have been held, feelings have been hurt, Scripture has been quoted and misquoted, and Facebook rants have been posted.
Franklin Graham has now added his two cents, starting an online donation campaign to help with the bakery’s looming legal fines — its actions violated the Oregon Equality Act of 2007, which states that persons cannot be denied service based on their sexual orientation.
In Graham's plea he stated that the shop owners were being "persecuted" for their religious beliefs. But this is not called persecution — this is called being held to a standard of decency, tolerance, and love. These are tenants Christ wanted his followers to imitate.
Most Christians would throw a fit if a bakery, store, or other business denied them service because of the owner’s religious beliefs. There would be lawyers on the phone, news crews outside the establishment, and more Facebook rants about how our society is slowing losing its “Christian heritage.”
Isn’t interesting that some Christians are ok with denial of service to this same-sex couple in the name of business/religious liberty, but wouldn’t want to the tables to be turned on them?
Just because 78 percent of Americans identify as Christian does not mean we all see eye to eye. But is Christianity truly “persecuted” if it comprises more than three out of every four people in a society?
What people are mad about is that their version of Christianity is not the norm or the most accepted one anymore. Many Christians see same-sex marriage as a nonissue. Many church denominations have had intense and productive conversations about homosexuality in the church. Some are still divided. Many people, churches, and denominations need to hold more conversations, prayer, and discernment. The United States and the Church have a long way to go until full equality is achieved.
The issue with regards to this bakery is not their religious liberty, Christian persecution, or even the right to practice one’s faith. It is the notion that discrimination is wrong.
In this war of words many are not seeing the real issue, which is this — discrimination, even under the guise of religion, is still discrimination, and it is against the most basic and fundamental teachings of Jesus Christ.
A Mormon man and woman in a mixed-orientation marriage are objecting to their inclusion in a U.S. Supreme Court case filing because it argues that legalized gay marriage would demean marriages like theirs.
Josh and Lolly Weed’s names and statements are referenced in a “friend of the court” brief ahead of the April 28 arguments in a consolidated 6th Circuit Court of Appeals case, which many expect will legalize gay marriage nationwide.
The brief was filed April 3 on behalf of couples in mixed-orientation marriages — unions in which one partner is gay and the other is not — who oppose marriage equality.
The Weeds told The Salt Lake Tribune on April 14 they didn’t consent to be included in the filing, nor do they share its view.
Among the filing’s arguments: Constitutionally mandated same-sex marriages can exist only by “erasing, marginalizing and demeaning the same-sex attracted who live in man-woman marriages” and would send a “harmful message that it is impossible, unnatural, and dangerous for the same-sex attracted to marry members of the opposite sex.”
“What does that have to do with us at all?” asked Josh Weed, an openly gay man who has been married to a woman for 12 years.
“I feel no devaluation of my marriage status by having marriage equality.”
The Weeds, of Washington state, became the public face of Mormon mixed-orientation marriage in 2012, when they posted their story on Josh’s blog, joshweed.com. They do not advocate mixed-orientation marriages for others.
“My wife and I support marriage equality,” Josh Weed said.
In 1990, my father and pregnant mother packed up their life in suburban Illinois, bundled their four young children (including me) onto a plane, and landed in Romania to teach on a grant at the University of Bucharest.
The country was in the throes of revolution following the execution of ousted dictator Nicolae Ceaușescu, and the transfer of power was by no means tidy or complete. The Securitate — one of the most brutal secret police forces in the world — proved difficult to shut down. All our neighbors operated under the assumption that their every move continued to be watched (one friend had taken apart his typewriter by hand and hid it so he could answer honestly that he did not keep a typewriter in the house). Being American, my parents were told to expect our apartment to be bugged.
Freedom had come, but the systems of omnipresent control proved psychologically hard to shake.
The specter of surveillance is an insidious tool. In the 1790s, British philosoper Jeremy Bentham developed a centralized prison model called the panopticon, in which every occupant is visible to a single guard. Most models, since adapted by prisons and schools around the world, leave open the possibility that there is no supervisor watching after all. Whether there is isn't the point — the mere promise of one is enough to coerce significant behavior change. Being constantly observable is the trap.
These days, Americans don’t need a formative year spent in post-soviet Romania to feel uneasy about omnipresent surveillance. Edward Snowden’s revelations of massive secret surveillance programs operating under the NSA, with enormous access to private data from citizens not suspected of terrorism or criminal wrongdoing, rocked our understandings of data privacy and civil liberty. Now, as then, it’s reasonable to worry that we’re being watched.
And if it’s not the state watching us, it’s corporations after our money. Uber tracks our movements and fires drivers for sharing links to bad reviews on their personal media, unless it doesn’t. Facebook uses emotional manipulation to collect behavioral data, but insists it’s no big deal. Google compiles secret profiles through wiretapping but swears it would never.
So are we being watched or aren’t we? And do we care?