Obama, Romney Discuss Role of Faith in Their Lives

Both President Barack Obama and presidential candidate Mitt Romney have been somewhat hesistant to discuss their faith in detail during the campaign season. In a recent poll by the Pew Forum on Religion and Public Life, fewer than 50 percent of Americans identified Obama as a Christian. About 60 percent knew Romney is Mormon. 

The two discussed their faith in eight questions presented by Washington National Cathedral's magazine Cathedral Age. From the release

"'First and foremost, my Christian faith gives me a perspective and security that I don’t think I would have otherwise: That I am loved. That, at the end of the day, God is in control,' said President Obama. “Faith can express itself in people in many ways, and I think it is important that we not make faith alone a barometer of a person’s worth, value, or character.'

Governor Romney said, 'I am often asked about my faith and my beliefs about Jesus Christ. I believe that Jesus Christ is the Son of God and the Savior of mankind.'"

For the full story, go HERE.


Human Rights Lawyer: Denise Siwatula

Denise Siwatula

Denise Siwatula

“It isn’t enough to talk about peace. One must believe in it. And it isn’t enough to believe in it. One must work at it.” –Eleanor Roosevelt, First Lady of the United States from 1933-45

“If we just sat with crossed arms, what would happen then?” is the question Denise, a Congolese civil rights attorney, asks us.

She has seen the destruction of her home through natural disaster and the pain of thousands of Congolese women who are raped every year. Still, she is faithful with the calling that she has been given—working to prosecute the cases she can to help rape survivors seek justice and find the hope to continue on.

Denise knows that to make peace, it is necessary to restrain and often punish the evil that humans do to one another.

“The Bible takes evil seriously and clearly says that evildoers should be held accountable for their deeds, and that the state has the legitimate role of bringing to justice those who perpetrate terrible crimes,” writes Jim Wallis in a July 2011 Sojourners’ column, “The Things That Make For Peace.”

But Denise’s work does not focus just on the punishment of those who commit rape but on the restoration of the survivors.

Want to Know God? Get Religion.

Wooden crucifix photo, cosma /

Wooden crucifix photo, cosma /

Tony Jones has asked some of us progressive Theobloggers to chime in on God, you know, perhaps some kind of definition or doctrine (that word many of us progressives despise). You can read his invitation here. Tony doesn't want us to talk about Jesus, per se, but about God. I get that. He's in his evangelical context and he gets tired of all the Jesus talk. Lately it seems that the Emergent conversation has been all Jesus all the time. Now, that doesn't bother me, but then again I feel that in my end of the progressive mainline (free church progressive) we don't talk about Jesus enough. We talk about God all the time. Jesus, well, he's a bit of an enigma. What else is there to say? Nevertheless, Tony's invitation is an interesting one and I'm willing to chime in.

One caveat: I'm doing this as a way to speak of one Person of a Trinity. To speak of the One is, in many ways, to speak of the Three and the Unity. But this is just a blog post and not a 20-page essay. So ... yeah.

My answer: If you want to know God, get Religion. (Have you got good religion? Certainly, Lord!) Religion is a combined set of activities embodied by people. These activities are not limited to but may include the following behaviors: liturgy, charity, politics, and even theology (mystical and systematic), and doctrine. Religion can be communal or individual. Religion is the principal craft by which we know (cognition) and understand (hermeneutics) God.

Why I Prayed With the Sikh Community Last Night


Indian Sikhs place flower petals and candles near pictures of those killed on Sunday. PUNIT PARANJPE/AFP/GettyImages

I wasn’t sure what to expect as we pulled into the parking lot of a local Sikh temple — or gurudwara— last night, but I assumed it would be culturally enlightening and offer a glimpse into a worldview and religious tradition I have only sparingly engaged. While yesterday was the National Day of Remembrance and Solidarity for the victims and mourners of the shooting in Wisconsin, I felt deeply compelled to stand with them in their pain as a follower of the Prince of Peace. 

Walking into the gurudwara's courtyard holding my two-year-old daughter’s hand, my wife and two friends were immediately greeted by the priest with a handshake and smile. He thanked us for coming and invited us into the experience that included a short service in the gurudwara and vigil outside to remember the six worshipers who were shot by a man that had never met them. I can only speculate, but if this man would have engaged these people on a relational level at any point, he certainly would have reconsidered his actions.  

Much like the response of the Amish after the horrific schoolhouse massacre in 2006, the Sikh community has intentionally chosen to respond to by offering radical love and forgiveness. Although somber, they carried a deep conviction to embrace the way of peace as retaliation for the death of these innocent victims.  

Sikh Calls for Peace Echo Amish Shooting Response

Amish boy (left) and Sikh boy (right).

Amish boy (left) and Sikh boy (right).

Like most people, I was deeply troubled by news of another mass shooting, this time at a Sikh temple in Oak Creek, Wis., not far from Milwaukee. On the heels of the tragic massacre in Aurora, Colo., this seemed all the more savage to me, given that it took place in a house of worship.

Maybe it’s because my wife and I work in a church and are aware of such vulnerabilities every day, but my first reaction is defensiveness. I want to raise my guard, double-check the locks and do whatever I can to ensure our safety. It’s the response that makes the most sense, after all.

Or is it?

Separation Anxiety: God is Dead! Long Live God!

God's hand illustration, George Nazmi Bebawi /

God's hand illustration, George Nazmi Bebawi /

This is the third and final installment of my little series on Harry Emerson Fosdick, his sermons about Modernism and Science, and how these century-old sermons remind us that our present conversations about the same are anything but new. They may be necessary, but they aren't new. You can read my first post, “I Love How History Repeats Itself,” and my second post, “Science, Faith, and An Ongoing Conversation.”

I want to continue to focus on the same two sermons, "Shall the Fundamentalists Win?" and "The Church Must Go Beyond Modernism," and finish up a line of thought about American Christian Fundamentalism and interlace a third and final sermon entitled, “The Greatness of God” in which Fosdick outlines some of his own understandings of atheism, science, and religion. Typical of Fosdick, there is a tome hidden in between the lines of that sermon. Nevertheless, I'll try to share some of it with you.

What does Fosdick say is the trouble with Modernism? In “The Church Must Go Beyond Modernism,” he lists a few problems. Here's a list:

  • “... it is primarily an adaptation, an adjustment, an accommodation of Christian faith to contemporary scientific thinking.”
  • for this reason it tends “toward shallowness and transiency” and thus cannot adequately represent the Eternal;
  • “Unless the church can go deeper and reach higher than that it will fail indeed.”
  • “... excessively preoccupied with intellectualism” eschewing the heart and thus missing much of Christian spirituality
  • excessive sentimentality, which means the eternal progress of the human character and the eradication of evil and the loss of moral judgment, scientific progress being equated with human moral progress
  • “... modernism has even watered down and thinned out the central message and distinctive truth of religion, the reality of God.”

Sikhs and Sacred Ground

Members of Wisconsin's Sikh community hold a candle-light vigil for six people killed in an attack a day earlier.

Imagine the terror.

You are in a temple, a safe, sacred place, preparing for a morning service. In the kitchen, you are busy cooking food for lunch, while others read scriptures and recite prayers. Friends begin to gather for the soon-to-start service.

At the front door, you smile at the next man who enters. He does not smile back. Instead, he greets you with hateful stare and bullets from his gun.

Such was the scene Sunday at a Sikh gurudwara in Oak Creek, Wis., just south of Milwaukee, where a gunman, Wade Michael Page, killed six and critically injured three others before being shot down by law enforcement agents.

As Page began his shooting spree, terrified worshippers sought shelter in bathrooms and prayer rooms. Rumors of a hostage situation surfaced, and those trapped inside asked loved ones outside not to text or call their cell phones, for fear that the phone ring might give away their hiding place.

The first police officer to arrive on the scene stopped to tend to a victim outside the gurudwara. He looked up to find the shooter pointing his gun directly at him, and then took several bullets to his upper body. He waved the next set of officers into the temple, encouraging them to help others even as he bled. 

That magnanimity is a common theme among the stories of victims and survivors of the Wisconsin shootings. Amidst terror and confusion, Sikhs offered food and water to the growing crowd of police and news reporters outside the gurudwara as part of langar — the Sikh practice of feeding all visitors to the house of worship.

Good Men and the Secret of Happiness

Sargent Shriver in 1961.

Sargent Shriver in 1961.

In June my husband, who gets lots of review copies unbidden, asked me if I wanted to read Mark Shriver's memoir about his father, Sargent Shriver, who passed away in 2011 at age 95.

"Since you're a fan of all things Kennedy," he said, "I thought you might want to see it."

I didn't.

True, a high point in my adolescent life was standing in back of St. Matthew's Cathedral one December morning in 1963 waiting for mass to begin when suddenly a very tall, very disheveled, very pregnant Eunice Kennedy Shriver pushed past me, wearing smudged red lipstick and a full-length fur coat. But sons are not necessarily good biographers, and anyway, I had a stack of mysteries awaiting my attention.

But then in July, a Facebook friend pointed me to Reeve Lindbergh's review of A Good Man in the Washington Post, suggesting that this was a book I might want to read. Lindbergh — herself the daughter of two famous parents, Charles and Anne Morrow Lindbergh — called it "a moving and thoughtful book." Maybe I'll read this after all, I said to myself. And then a week or two later, my friend Estelle sent me a copy of the book as an early birthday present, telling me she thought I'd connect with it on many levels.

I must be supposed to read this one, I thought.

Amish Report Staggering Growth in Midwest

RNS photo by Gus Chan / The Plain Dealer

RNS photo by Gus Chan / The Plain Dealer

The Amish are one of the fastest-growing religious groups in North America, according to a new census by researchers at Ohio State University.

The study, released July 27 at the annual meeting of the Rural Sociological Society, suggests a new community sprouting every three and a half weeks.

Nearly 250,000 Amish live in the U.S. and Canada, and the population is expected to exceed 1 million around 2050.

The growth may not be visible outside Amish country, but the rural settlements definitely see the boom.